Tag: christmas

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Poetry: Harley Davidson Christmas Poem By Unknown.

Notes And Links

The image at the top of the page is from unknown via iStock.

The image above of Saint Nicholas is the copyright of Wikipedia user CrazyPhunk. It comes with a Creative Commons licence (CC BY-SA 3.0 ).

Christmas

I have many happy memories over the decades, especially family ones from when I was younger in the 70’s and ’80s and when my kids were younger. Sadly my mental health suffered in my adult years, especially in the 2010’s right up to the start of the 2020’s and it was difficult to enjoy them and love them like I used to but thankfully I can start to LOVE CHRISTMAS again.

For me, Christmas is about being with family and friends. It is enjoying good company and eating, drinking and being merry. It is reminiscing about the happy Christmases of old and remembering people and animals that shared those precious times with us but are no longer here with us. It is about wonderful Christmas trees and the giving and recieving of presents. It is about the beautiful colours that come with it. It is about traditions. It is about listening to Christmas music and watching Christmas films and programmes. It is about the spirit of Christmas and the feeling of peace. It is not just a holiday, it is a state of mind.

Living in the mostly Christian country of England when I was younger (not so much now) and being a former Christian myself I always celebrated Christmas regarding the birth of Jesus Christ.

The older I got, as an atheist, I came to realise the bible just contradicts itself and is full of fictional stories. The date of that birth itself, December the 25th, can’t be agreed upon or proved throughout the centuries (and I’m not bothering to cover all that below) but to be honest I don’t care about the date or what did or didn’t happen on it or if anyone involved with it is real but that is not here or there.

I am someone who tries hard to avoid talking about religion, royalty and politics but it would be impossible to talk about Christmas and not refer to religion regarding what is written below, however, it is written respectfully. As I have always said about religion, as long as it doesn’t involve harm or hatred and is peaceful, I will respect your right to believe whatever you like as long as you respect my right not to believe. Royalty and politics are briefly mentioned as it is hard to avoid them when it is part of Christmas history but mainly I wanted to keep this page interesting and informative about Christmas.

If you are reading this in December then have a very HAPPY CHRISTMAS!

A Nativity Scene made with Christmas lights.

About Christmas

Christmas is an annual festival commemorating the birth of Jesus Christ, primarily observed on December the 25^th as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, it follows the season of Advent (which begins four Sundays before) or the Nativity Fast, and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night. Christmas Day is a public holiday in many countries, is celebrated religiously by a majority of Christians, as well as culturally by many non-Christians, and forms an integral part of the holiday season organised around it.

The traditional Christmas narrative recounted in the New Testament, known as the Nativity of Jesus, says that Jesus was born in Bethlehem, under messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then spread the word.

There are different hypotheses regarding the date of Jesus’ birth and in the early fourth century, the church fixed the date as December the 25th. This corresponds to the traditional date of the winter solstice on the Roman calendar. It is exactly nine months after the Annunciation on March the 25th, also the date of the spring equinox. Most Christians celebrate on December the 25th in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries worldwide. However, some of the Eastern Christian Churches celebrate Christmas on December the 25th of the older Julian calendar, which currently corresponds to January the 7th in the Gregorian calendar. For Christians, believing that God came into the world in the form of man to atone for the sins of humanity, rather than knowing Jesus’ exact birth date, is considered to be the primary purpose of celebrating Christmas.

The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secular themes and origins. Popular modern customs of the holiday include gift giving, completing an Advent calendar or Advent wreath, Christmas music and caroling, watching Christmas movies, viewing a Nativity play, an exchange of Christmas cards, church services, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Father Christmas, Santa Claus, Saint Nicholas, and the Christkind, are associated with bringing gifts to children during Christmas and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. Over the past few centuries, Christmas has had a steadily growing economic effect in many regions of the world.

Etymology

Other Names

In addition to Christmas, the holiday has had various other English names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, as Nātiuiteð, which comes from the Latin nātīvitās. Nativity, meaning birth, is also from the Latin nātīvitās. In Old English, Gēola (Yule) referred to the period corresponding to December and January, which was eventually equated with Christian Christmas. Noel (also Nowel or Nowell, as in The First Nowell) entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis (diēs) meaning birth (day).

Koleda is the traditional Slavic name for Christmas and the period from Christmas to Epiphany or, more generally, to Slavic Christmas-related rituals, some dating to pre-Christian times.

The History Of Christmas

In the 2nd century, the earliest church records indicate that Christians were remembering and celebrating the birth of Jesus, an observance that sprang up organically from the authentic devotion of ordinary believers although a set date was not agreed on. Though Christmas did not appear on the lists of festivals given by the early Christian writers Irenaeus and Tertullian, the early Church Fathers John Chrysostom, Augustine of Hippo, and Jerome attested to December the 25th as the date of Christmas toward the end of the fourth century. A passage in Commentary on the Prophet Daniel (AD 204) by Hippolytus of Rome identifies December the 25th as Jesus’s birth date, but this passage is considered a later interpolation.

In the East, the birth of Jesus was celebrated in connection with the Epiphany on January the 6th. This holiday was not primarily about Christ’s birth, but rather his baptism. Christmas was promoted in the East as part of the revival of Orthodox Christianity that followed the death of the pro-Arian Emperor Valens at the Battle of Adrianople in 378. The feast was introduced in Constantinople in 379, in Antioch by John Chrysostom towards the end of the fourth century, probably in 388, and in Alexandria in the following century. The Georgian Iadgari demonstrates that Christmas was celebrated in Jerusalem by the sixth century.

Post-Classical History

Christmas played a role in the Arian controversy of the fourth century. After this controversy ran its course, the prominence of the holiday declined for a few centuries.

In the Early Middle Ages, Christmas Day was overshadowed by Epiphany, which in Western Christianity focused on the visit of the magi. However, the medieval calendar was dominated by Christmas-related holidays. The forty days before Christmas became the forty days of St. Martin (which began on November the 11th, the feast of St. Martin of Tours), now known as Advent. In Italy, former Saturnalian traditions were attached to Advent. Around the 12th century, these traditions transferred again to the Twelve Days of Christmas (December the 25th to January the 5th). This is a time that appears in the liturgical calendars as Christmastide or Twelve Holy Days.

In 567, the Council of Tours put in place the season of Christmastide, proclaiming the twelve days from Christmas to Epiphany as a sacred and festive season, and established the duty of Advent fasting in preparation for the feast. This was done to solve the administrative problem for the Roman Empire as it tried to coordinate the solar Julian calendar with the lunar calendars of its provinces in the east.

The prominence of Christmas Day increased gradually after Charlemagne was crowned Emperor on Christmas Day in 800. King Edmund the Martyr was anointed on Christmas in 855 and King William I of England was crowned on Christmas Day 1066.

By the High Middle Ages, the holiday had become so prominent that chroniclers routinely noted where various magnates celebrated Christmas. King Richard II of England hosted a Christmas feast in 1377 at which 28 oxen and 300 sheep were eaten. The Yule boar was a common feature of medieval Christmas feasts. Carolling also became popular and was originally performed by a group of dancers who sang. The group was composed of a lead singer and a ring of dancers that provided the chorus. Various writers of the time condemned carolling as lewd, indicating that the unruly traditions of Saturnalia and Yule may have continued in this form. Misrule (drunkenness, promiscuity, gambling) was also an important aspect of the festival. In England, gifts were exchanged on New Year’s Day, and there was a special Christmas ale.

Christmas during the Middle Ages was a public festival that incorporated ivy, holly, and other evergreens. Christmas gift-giving during the Middle Ages was usually between people with legal relationships, such as tenants and landlords. The annual indulgence in eating, dancing, singing, sporting, and card playing escalated in England, and by the 17th century, the Christmas season featured lavish dinners, elaborate masques, and pageants. In 1607, King James I insisted that a play be acted on Christmas night and that the court indulge in games. It was during the Reformation in 16th – 17th-century Europe that many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from December the 6th to Christmas Eve.

The Nativity by unknown.

This beautiful image comes from a 14th-century Missal. It is made from parchment and originates from East Anglia. It is considered a very important manuscript as it is one of the earliest examples of a Missal of an English source.

Sarum Missals were books produced by the Church during the Middle Ages for celebrating Mass throughout the year

The Coronation of Charlemagne on Christmas of 800 by Julius Schnorr von Carolsfeld.

Modern History

17th And 18th Centuries

Following the Protestant Reformation, many of the new denominations, including the Anglican Church and Lutheran Church, continued to celebrate Christmas. In 1629, the Anglican poet John Milton penned On the Morning of Christ’s Nativity, a poem that has since been read by many during Christmastide. Donald Heinz, a professor at California State University, states that Martin Luther inaugurated a period in which Germany would produce a unique culture of Christmas, much copied in North America. Among the congregations of the Dutch Reformed Church, Christmas was celebrated as one of the principal evangelical feasts.

However, in 17th century England, some groups such as the Puritans strongly condemned the celebration of Christmas, considering it a Catholic invention and the trappings of popery or the rags of the Beast. In contrast, the established Anglican Church pressed for a more elaborate observance of feasts, penitential seasons, and saints’ days. The calendar reform became a major point of tension between the Anglican party and the Puritan party. The Catholic Church also responded, promoting the festival in a more religiously oriented form. King Charles I of England directed his noblemen and gentry to return to their landed estates in midwinter to keep up their old-style Christmas generosity. Following the Parliamentarian victory over Charles I during the English Civil War, England’s Puritan rulers banned Christmas in 1647.

Protests followed as pro-Christmas rioting broke out in several cities and for weeks Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans. Football, among the sports the Puritans banned on a Sunday, was also used as a rebellious force. When Puritans outlawed Christmas in England in December 1647 the crowd brought out footballs as a symbol of festive misrule. The book, The Vindication of Christmas (London, 1652), argued against the Puritans and makes note of Old English Christmas traditions, dinner, roast apples on the fire, card playing, dances with plow-boys and maidservants, old Father Christmas and carol singing. During the ban, semi-clandestine religious services marking Christ’s birth continued to be held, and people sang carols in secret.

It was restored as a legal holiday in England with the Restoration of King Charles II in 1660 when Puritan legislation was declared null and void, with Christmas again freely celebrated in England. Many Calvinist clergymen disapproved of Christmas celebrations. As such, in Scotland, the Presbyterian Church of Scotland discouraged the observance of Christmas, and though James VI commanded its celebration in 1618, church attendance was scant. The Parliament of Scotland officially abolished the observance of Christmas in 1640, claiming that the church had been purged of all superstitious observation of days. Whereas in England, Wales and Ireland Christmas Day is a common law holiday, having been a customary holiday since time immemorial, it was not until 1871 that it was designated a bank holiday in Scotland. The diary of James Woodforde, from the latter half of the 18th century, details the observance of Christmas and celebrations associated with the season over several years.

As in England, Puritans in Colonial America staunchly opposed the observation of Christmas. The Pilgrims of New England pointedly spent their first 25th of December in the New World working normally. Puritans such as Cotton Mather condemned Christmas both because scripture did not mention its observance and because Christmas celebrations of the day often involved boisterous behaviour. Many non-Puritans in New England deplored the loss of the holidays enjoyed by the labouring classes in England. Christmas observance was outlawed in Boston in 1659. The ban on Christmas observance was revoked in 1681 by English governor Edmund Andros, but it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region.

At the same time, Christian residents of Virginia and New York observed the holiday freely. Pennsylvania Dutch settlers, predominantly Moravian settlers of Bethlehem, Nazareth, and Lititz in Pennsylvania and the Wachovia settlements in North Carolina, were enthusiastic celebrators of Christmas. The Moravians in Bethlehem had the first Christmas trees in America as well as the first Nativity Scenes. Christmas fell out of favour in the United States after the American Revolution, when it was considered an English custom. George Washington attacked Hessian (German) mercenaries on the day after Christmas during the Battle of Trenton on December the 26th, 1776. Christmas was much more popular in Germany than in America at this time.

With the atheistic Cult of Reason in power during the era of Revolutionary France, Christian Christmas religious services were banned and the Three Kings cake was renamed the equality cake under anticlerical government policies.

The Examination and Tryal of Old Father Christmas by Josiah King.

This was published after Christmas and reinstated as a holy day in England. It shows the frontispiece to King’s pamphlet The Examination and Tryal of Old Father Christmas, published in 1687. He had previously published a pamphlet with a very similar title The Examination and Tryall of Old Father Christmas in 1658 using the same image as the frontispiece.

19th Century

In the early 19th century, Christmas festivities and services became widespread with the rise of the Oxford Movement in the Church of England that emphasised the centrality of Christmas in Christianity and charity to the poor, along with Charles Dickens, Washington Irving, and other authors emphasising family, children, kind-heartedness, gift-giving, and Father Christmas (for Dickens) or Santa Claus (for Irving).

In the early-19th century, writers imagined Tudor-period Christmas as a time of heartfelt celebration. In 1843, Charles Dickens wrote the novel A Christmas Carol, which helped revive the spirit of Christmas and seasonal merriment. Its instant popularity played a major role in portraying Christmas as a holiday emphasising family, goodwill, and compassion.

Dickens sought to construct Christmas as a family-centred festival of generosity, linking worship and feasting, within a context of social reconciliation. Superimposing his humanitarian vision of the holiday, in what has been termed Carol Philosophy, Dickens influenced many aspects of Christmas that are celebrated today in Western culture, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit. A prominent phrase from the tale, Merry Christmas, was popularised following the appearance of the story. This coincided with the appearance of the Oxford Movement and the growth of Anglo-Catholicism, which led to a revival in traditional rituals and religious observances.

In 1822, Clement Clarke Moore wrote the poem A Visit From St. Nicholas (popularly known by its first line Twas the Night Before Christmas). The poem helped popularise the tradition of exchanging gifts, and seasonal Christmas shopping began to assume economic importance. This also started the cultural conflict between the holiday’s spiritual significance and its associated commercialism which some see as corrupting the holiday. In her 1850 book The First Christmas in New England, Harriet Beecher Stowe includes a character who complains that the true meaning of Christmas was lost in a shopping spree.

While the celebration of Christmas was not yet customary in some regions in the U.S., Henry Wadsworth Longfellow detected a transition state about Christmas in New England in 1856. He stated that the old Puritan feeling prevented it from being a cheerful, hearty holiday, though every year made it more so. In Reading, Pennsylvania, a newspaper remarked in 1861, that “even our Presbyterian friends who have hitherto steadfastly ignored Christmas threw open their church doors and assembled in force to celebrate the anniversary of the Savior’s birth.”

The First Congregational Church of Rockford, Illinois, (although of genuine Puritan stock) was preparing for a grand Christmas jubilee, a news correspondent reported in 1864. By 1860, fourteen states including several from New England had adopted Christmas as a legal holiday. In 1875, Louis Prang introduced the Christmas card to Americans. He has been called the father of the American Christmas card. On June the 28th, 1870, Christmas was formally declared a United States federal holiday.

Scrooge’s Third Visitor by John Leech.

This image is from Charles Dickens’ A Christmas Carol published in 1843. It is from one of four hand-coloured etchings included in the first edition. There were also four black and white engravings.

The Queen’s Christmas Tree at Windsor Castle by Joseph Lionel Williams.

This wood engraving print was made for The Illustrated London News, Christmas Number 1848.

A Norwegian Christmas by Adolph Tidemand.

This painting is from 1846.

20th Century

During the First World War and particularly (but not exclusively) in 1914, a series of informal truces took place for Christmas between opposing armies. The truces, which were organised spontaneously by fighting men, ranged from promises not to shoot (shouted at a distance to ease the pressure of war for the day) to friendly socialising, gift-giving and even sport between enemies. These incidents became a well-known and semi-mythologised part of popular memory. They have been described as a symbol of common humanity even in the darkest of situations and used to demonstrate to children the ideals of Christmas.

Up to the 1950’s in the United Kingdom, many Christmas customs were restricted to the upper and middle classes. Most of the population had not yet adopted many Christmas rituals that later became popular, including Christmas trees. Christmas dinner would normally include beef or goose, not turkey as would later be common. Children would get fruit and sweets in their stockings rather than elaborate gifts. The full celebration of a family Christmas with all the trimmings only became widespread with increased prosperity from the 1950’s. National papers were published on Christmas Day until 1912. Post was still delivered on Christmas Day until 1961. League football matches continued in Scotland until the 1970’s while in England they ceased at the end of the 1950’s.

The Christmas Visit by unknown.

This postcard is from circa 1910.

Nativity

The gospels of Luke and Matthew describe Jesus as being born in Bethlehem to the Virgin Mary. In the Gospel of Luke, Joseph and Mary travel from Nazareth to Bethlehem to be counted for a census, and Jesus is born there and placed in a manger. Angels proclaim him a saviour for all people, and three shepherds come to adore him. In the Gospel of Matthew, by contrast, three magi follow a star to Bethlehem to bring gifts to Jesus, born the king of the Jews. King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later returns to Nazareth.

Relation To Concurrent Celebrations

Many popular customs associated with Christmas developed independently of the commemoration of Jesus’ birth, with some claiming that certain elements are Christianised and have origins in pre-Christian festivals that were celebrated by pagan populations who were later converted to Christianity. Other scholars reject these claims and affirm that Christmas customs largely developed in a Christian context. The prevailing atmosphere of Christmas has also continually evolved since the holiday’s inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages, to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation. The celebration of Christmas was banned on more than one occasion within certain groups, such as the Puritans and Jehovah’s Witnesses (who do not celebrate birthdays in general), due to concerns that it was too unbiblical.

Prior to and through the early Christian centuries, winter festivals were the most popular of the year in many European pagan cultures. Reasons included the fact that less agricultural work needed to be done during the winter, as well as an expectation of better weather as spring approached. Celtic winter herbs such as mistletoe and ivy, and the custom of kissing under a mistletoe, are common in modern Christmas celebrations in the English-speaking countries.

The pre-Christian Germanic peoples (including the Anglo-Saxons and the Norse) celebrated a winter festival called Yule, held in the late December to early January period, yielding modern English yule, today used as a synonym for Christmas. In Germanic language-speaking areas, numerous elements of modern Christmas folk custom and iconography may have originated from Yule, including the Yule log, Yule boar, and the Yule goat. Often leading a ghostly procession through the sky (the Wild Hunt), the long-bearded god Odin is referred to as the Yule one and Yule father in Old Norse texts, while other gods are referred to as Yule beings. On the other hand, as there are no reliable existing references to a Christmas log prior to the 16th century, the burning of the Christmas block may have been an early modern invention by Christians unrelated to the pagan practice.

In eastern Europe also, pre-Christian traditions were incorporated into Christmas celebrations there, an example being the Koleda, which shares parallels with the Christmas carol.

The Nativity of Christ by Herrad of Landsberg.

This 12th-century, medieval illustration is from the Hortus deliciarum.

Observance And Traditions

Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the cultural aspects of Christmas, such as gift-giving, decorations, and Christmas trees. A similar example is in Turkey, being Muslim-majority and with a small number of Christians, where Christmas trees and decorations tend to line public streets during the festival.

Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures.

Read more about Observance And Traditions here and here.

Christmas at the Annunciation Church in Nazareth.

This photo by Dan Hadani, from his collection Collection at the National Library of Israel, was taken on Christmas Eve, 1965.

Decorations

Nativity scenes are known from 10th-century Rome. They were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe. Different types of decorations developed across the Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets. Renowned manger scene traditions include the colourful Krakow szopka in Poland, which imitate Krakow’s historical buildings as settings, the elaborate Italian presepi (Neapolitan, Genoese and Bolognese), or the Provencal creches in southern France, using hand-painted terracotta figurines called santons. In certain parts of the world, notably Sicily, living nativity scenes following the tradition of Saint Francis are a popular alternative to static creches. The first commercially produced decorations appeared in Germany in the 1860’s, inspired by paper chains made by children. In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom.

The traditional colours of Christmas decorations are red, green, and gold. Red symbolises the blood of Jesus, which was shed in his crucifixion, green symbolises eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter and gold is the first colour associated with Christmas, as one of the three gifts of the Magi, symbolising royalty.

The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer. In the United States, these German Lutherans brought the decorated Christmas tree with them. The Moravians put lighted candles on the trees. When decorating the Christmas tree, many individuals place a star at the top of the tree symbolising the Star of Bethlehem, a fact recorded by The School Journal in 1897. Professor David Albert Jones of Oxford University wrote that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolise the angels mentioned in the accounts of the Nativity of Jesus. Aditionally, in the context of a Christian celebration of Christmas, the Christmas tree, being evergreen in colour, is symbolic of Christ, who offers eternal life and the candles or lights on the tree represent the Light of the World. Christian services for family use and public worship have been published for the blessing of a Christmas tree, after it has been erected. The Christmas tree is considered by some as Christianisation of pagan tradition and ritual surrounding the Winter Solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship. According to eighth-century biographer Æddi Stephanus, Saint Boniface (634 – 709), who was a missionary in Germany, took an ax to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity. The English language phrase Christmas tree is first recorded in 1835 and represents an importation from the German language.

Since the 16th century, the poinsettia, a native plant from Mexico, has been associated with Christmas carrying the Christian symbolism of the Star of Bethlehem; in that country it is known in Spanish as the Flower of the Holy Night. Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus.

Other traditional decorations include bells, candles, candy canes, stockings, wreaths, and angels. Both the displaying of wreaths and candles in each window are a more traditional Christmas display. The concentric assortment of leaves, usually from an evergreen, make up Christmas wreaths and are designed to prepare Christians for the Advent season. Candles in each window are meant to demonstrate the fact that Christians believe that Jesus Christ is the ultimate light of the world.

Christmas lights and banners may be hung along streets, music played from speakers, and Christmas trees placed in prominent places. It is common in many parts of the world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly coloured paper with secular or religious Christmas motifs are manufactured to wrap gifts. In some countries, Christmas decorations are traditionally taken down on the Twelfth Night.

Read more about Decorations here and here.

A typical Neapolitan Nativity scene by unknown.

This Eighteenth-century nativity scene painting is also known as a presepe or presepio and can be found at the Diocesan Museum of Sacred Art in Bilbao, Spain.

Local creches are renowned for their ornate decorations and symbolic figurines, often mirroring daily life.

A Christmas tree and presents.

The official White House Christmas tree for 1962 by Robert Knudsen.

The official White House Christmas tree above is in the entrance hall. It is usually located in the Blue Room, this was one of a few instances since 1961 where the tree has been displayed here.

It was presented by President John F. Kennedy and First Lady Jacqueline Kennedy at the Christmas Reception on the 12th of December, 1962 at the White House, U.S.A.

The Christ Candle in the centre of an Advent wreath.

This is traditionally lit in many church services. This one is in the chancel of Broadway United Methodist Church, located in New Philadelphia, U.S.A.

The Advent wreath consists of four coloured candles of the same size, arranged around a larger white Christ candle.

Nativity Play

For the Christian celebration of Christmas, the viewing of the Nativity play is one of the oldest Christmastime traditions, with the first reenactment of the Nativity of Jesus taking place in 1223 A.D. In that year, Francis of Assisi assembled a Nativity scene outside of his church in Italy and children sung Christmas carols celebrating the birth of Jesus. Each year, this grew larger and people travelled from afar to see Francis’ depiction of the Nativity of Jesus that came to feature drama and music. Nativity plays eventually spread throughout all of Europe, where they remain popular. Christmas Eve and Christmas Day church services often came to feature Nativity plays, as did schools and theatres. In France, Germany, Mexico and Spain, Nativity plays are often reenacted outdoors in the streets.

Music And Carols

The earliest extant specifically Christmas hymns appear in fourth-century Rome. Latin hymns such as Veni redemptor gentium, written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism. Corde natus ex Parentis (Of the Father’s love begotten) by the Spanish poet Prudentius (died 413) is still sung in some churches today. In the 9th and 10th centuries, the Christmas Sequence or Prose was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas. In the 12th century the Parisian monk Adam of St. Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol. Christmas carols in English appear in a 1426 work of John Awdlay who lists twenty-five “caroles of Cristemas”, probably sung by groups of wassailers, who went from house to house.

Christmas Food

A special Christmas family meal is traditionally an important part of the holiday celebration, and the food that is served varies greatly from country to country. Some regions have special meals for Christmas Eve, such as Sicily, where 12 kinds of fish are served. In the United Kingdom and countries influenced by its traditions, a standard Christmas meal usually includes turkey, goose or other large bird, gravy, potatoes, vegetables, sometimes bread, cider or some other alcoholic drink for the adults. Special desserts are also prepared, such as Christmas pudding, mince pies, Christmas cake, Panettone and a Yule log cake. A traditional Christmas meal in Central Europe features fried carp or other fish.

Christmas Cards

Christmas cards are illustrated messages of greeting exchanged between friends and family members during the weeks preceding Christmas Day. The traditional greeting reads wishing you a Merry Christmas and a Happy New Year, much like that of the first commercial Christmas card, produced by Sir Henry Cole in London in 1843. The custom of sending them has become popular among a wide cross-section of people with the emergence of the modern trend towards exchanging E-cards.

Christmas cards are purchased in considerable quantities and feature artwork, is commercially designed and relevant to the season. The content of the design might relate directly to the Christmas narrative, with depictions of the Nativity of Jesus, or Christian symbols such as the Star of Bethlehem, or a white dove, which can represent both the Holy Spirit and Peace on Earth. Other Christmas cards are more secular and can depict Christmas traditions, mythical figures such as Father Christmas, objects directly associated with Christmas such as candles, holly, and baubles, or a variety of images associated with the season, such as Christmastide activities, snow scenes, and the wildlife of the northern winter.

Some prefer cards with a poem, prayer, or Biblical verse, while others distance themselves from religion with an all-inclusive Season’s greetings.

Christmas Stamps

A number of nations have issued commemorative stamps at Christmastide. Postal customers will often use these stamps to mail Christmas cards, and they are popular with philatelists. These stamps are regular postage stamps, unlike Christmas seals, and are valid for postage year-round. They usually go on sale sometime between early October and early December and are printed in considerable quantities.

Christmas Gifts

The exchanging of gifts is one of the core aspects of the modern Christmas celebration, making it the most profitable time of year for retailers and businesses throughout the world. On Christmas, people exchange gifts based on the Christian tradition associated with Saint Nicholas, and the gifts of gold, frankincense, and myrrh which were given to the baby Jesus by the Magi. The practice of gift giving in the Roman celebration of Saturnalia may have influenced Christian customs, but on the other hand the Christian core dogma of the Incarnation, however, solidly established the giving and receiving of gifts as the structural principle of that recurrent yet unique event, because it was the Biblical Magi, together with all their fellow men, who received the gift of God through man’s renewed participation in the divine life. However, Thomas J. Talley holds that the Roman Emperor Aurelian placed the alternate festival on December the 25th in order to compete with the growing rate of the Christian Church, which had already been celebrating Christmas on that date first.

Gift-Bearing Figures

Several figures are associated with Christmas and the seasonal giving of gifts. Among these, the best known of these figures today is the red-dressed Father Christmas (more well-known in the United Kingdom although the American term Santa Claus is becoming more popular. Amongst many names around the world, he is known as Pere Noel, Joulupukki, Babbo Natale, Ded Moroz and tomte. The Scandinavian tomte (also called nisse) is sometimes depicted as a gnome instead of Santa Claus.

The name Santa Claus can be traced back to the Dutch Sinterklaas (Saint Nicholas). Nicholas was a 4th-century Greek bishop of Myra, a city in the Roman province of Lycia, whose ruins are 3 kilometres (1.9 mi) from modern Demre in southwest Turkey. Among other saintly attributes, he was noted for the care of children, generosity, and the giving of gifts. His feast day, December the 6th, came to be celebrated in many countries with the giving of gifts.

Saint Nicholas traditionally appeared in bishop’s attire, accompanied by helpers, inquiring about the behaviour of children during the past year before deciding whether they deserved a gift or not. By the 13th century, Saint Nicholas was well known in the Netherlands, and the practice of gift-giving in his name spread to other parts of central and southern Europe. At the Reformation in 16th- and 17th-century Europe, many Protestants changed the gift bringer to the Christ Child or Christkindl, corrupted in English to Kris Kringle, and the date of giving gifts changed from December the 6th to Christmas Eve.

The modern popular image of Father Christmas, however, was created in the United States, and in particular in New York. The transformation was accomplished with the aid of notable contributors including Washington Irving and the German-American cartoonist Thomas Nast (1840 – 1902). Following the American Revolutionary War, some of the inhabitants of New York City sought out symbols of the city’s non-English past. New York had originally been established as the Dutch colonial town of New Amsterdam and the Dutch Sinterklaas tradition was reinvented as Saint Nicholas.

Current tradition in several Latin American countries (such as Venezuela and Colombia) holds that while Father Christmas makes the toys, he then gives them to Baby Jesus, who is the one who delivers them to the children’s homes, a reconciliation between traditional religious beliefs and the iconography of Santa Claus imported from the United States.

In South Tyrol (Italy), Austria, Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia, and Switzerland, the Christkind (Jezisek in Czech, Jezuska in Hungarian and Jezisko in Slovak) brings the presents. Greek children get their presents from Saint Basil on New Year’s Eve, the eve of that saint’s liturgical feast. The German St. Nikolaus is not identical to the Weihnachtsmann (who is the German version of Father Christmas). St. Nikolaus wears a bishop’s dress and still brings small gifts (usually candies, nuts, and fruits) on December the 6th and is accompanied by Knecht Ruprecht. Although many parents around the world routinely teach their children about Father Christmas and other gift bringers, some have come to reject this practice, considering it deceptive.

Multiple gift-giver figures exist in Poland, varying between regions and individual families. St Nicholas (Swiety Mikolaj) dominates Central and North-East areas, the Starman (Gwiazdor) is most common in Greater Poland, Baby Jesus (Dzieciątko) is unique to Upper Silesia, with the Little Star (Gwiazdka) and the Little Angel (Aniołek) being common in the South and the South-East. Grandfather Frost (Dziadek Mroz) is less commonly accepted in some areas of Eastern Poland. It is worth noting that across all of Poland, St Nicholas is the gift giver on Saint Nicholas Day on December the 6th.

You can read a well-known poem about St. Nicholas here.

Read more about Gift-Bearing Figures here.

Saint Nicholas.

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Poetry: Harley Davidson Christmas Poem By Unknown.

Links

Liliboas on iStock. The image shown at the top of this page of a Christmas tree and presents is the copyright of Liliboas. You can find more great work from the photographer Lili and lots more free stock photos at iStock.

The image above of a nativity scene made with Christmas lights is the copyright of Wikipedia user Crumpled Fire. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of the Nativity by unknown comes via Wikipedia and is in the public domain.

The image above of the Coronation of Charlemagne on Christmas of 800 by Julius Schnorr von Carolsfeld comes via Wikipedia and is in the public domain.

The image above of the Examination and Tryal of Old Father Christmas by Josiah King comes via Wikipedia and is in the public domain.

The image above of the Queen’s Christmas Tree at Windsor Castle by Joseph Lionel Williams comes via Wikipedia and is in the public domain.

The image above of a Norwegian Christmas by Adolph Tidemand comes via Wikipedia and is in the public domain.

The image above of the Christmas visit by unknown comes via Wikipedia and is in the public domain.

The image above of Adoration of the Shepherds by Gerard van Honthorst comes via Wikipedia and is in the public domain.

The image above of the Nativity of Christ by Herrad of Landsberg comes via Wikipedia and is in the public domain.

The image above of Christmas at the Annunciation Church in Nazareth is the copyright of Wikipedia user Israel Press and Photo Agency. It comes with a Creative Commons licence (CC BY-SA 4.0 ).

The image above of a typical Neapolitan Nativity scene by unknown comes from the Diocesan Museum of Sacred Art. It comes with a Creative Commons licence (CC BY-SA 4.0 ).

The image above of the official White House Christmas tree for 1962 by Robert Knudsen comes from the Kennedy Library via Wikipedia and is in the public domain.

The image above of the Christ Candle in the centre of an Advent wreath is the copyright of Wikipedia user PFAStudent. It comes with a Creative Commons licence (CC BY-SA 3.0 ).

The image above of children in Oklahoma reenact a Nativity play is the copyright of Wikipedia user Wesley Fryer. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of Christmas carolers in Jersey is copyright of Wikipedia user Man vyi and is in the public domain.

The image above of a Christmas dinner setting is the copyright of Wikipedia user Austin McGee. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of a Christmas postcard with Father Christmas and some of his reindeer by unknown comes via Wikipedia and is in the public domain.

The image above of Christmas gifts under a Christmas tree is the copyright of Wikipedia user Kelvin Kay. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of Saint Nicholas is the copyright of Wikipedia user CrazyPhunk. It comes with a Creative Commons licence (CC BY-SA 3.0 ).

Holidays

The main holidays I celebrated growing up through the decades, and still do, were New Year, Easter, Bonfire Night and Christmas. Celebrating Halloween came much later in my adult years. All these contain happy memories with my family, kids and grandkids.

These holidays carry their traditions and traditions meant a lot to my Mom and they mean a lot to me because as long as I carry on doing the things she did, and my own, they will never die out in a world where such things don’t seem to matter anymore to a lot of people. The traditions that Mom loved, and the ones we did together, forever bring a smile to my face and happy memories and as long as I can do them I will and keep them alive, not just for me but for my grandkids and Mom too because I know she is here in spirit to enjoy them too.

About Holidays

A holiday is a day or other period set aside for festivals or recreation. They appear at various times during the four seasons. Public holidays are set by public authorities and vary by state or region. Religious holidays are set by religious organisations for their members and are often also observed as public holidays in religious-majority countries. Some religious holidays, such as Christmas, have become secularised by part or all of those who observe them. In addition to secularisation, many holidays have become commercialised due to the growth of industry.

Holidays can be thematic, celebrating or commemorating particular groups, events, or ideas, or non-thematic, days of rest that do not have any particular meaning. In Commonwealth English, the term can refer to any period of rest from work, (a.k.a. vacations) or school holidays. Holidays typically refer to the period from Thanksgiving (in the United States, Canada, Grenada, Saint Lucia, Liberia, and unofficially in countries like Brazil, Germany and the Philippines. It is also observed in the Dutch town of Leiden and the Australian territory of Norfolk Island) to New Year’s.

If there is a celebration of some sort you will usually see lots of colourful fireworks.

A great display of blue fireworks.

New Year

You can read about New Year here.

Easter

You can read about Easter here.

Halloween

You can read about Halloween here.

Bonfire Night

You can read about Bonfire Night here.

Christmas

You can read about Christmas here.

Terminology

The word holiday comes from the Old English word hāligdæg (hālig “holy” + dæg “day”). The word originally referred only to special religious days.

The word holiday has differing connotations in different regions. In the United Kingdom and other Commonwealth nations, the word may refer to the period where leave from one’s duties has been agreed upon. This time is usually set aside for rest, travel, or participation in recreational activities, with entire industries targeted to coincide with or enhance these experiences. The days of leave may not coincide with any specific customs or laws. Employers and educational institutes may designate holidays themselves, which may or may not overlap nationally or culturally relevant dates, which again comes under this connotation, but it is the first implication detailed that this article is concerned with. Modern use varies geographically. In the United States, the word is used exclusively to refer to the nationally, religiously, or culturally observed day(s) of rest or celebration or the events themselves and is known as a vacation. In North America, it means any dedicated day or period of celebration.

Global Holidays

The celebration of the New Year has been a common holiday across cultures for at least four millennia. Such holidays normally celebrate the last day of the year and the arrival of the next year in a calendar system. In modern cultures using the Gregorian calendar, the New Year’s celebration spans New Year’s Eve on the 31st of December and New Year’s Day on the 1st of January. However, other calendar systems also have New Year’s celebrations, such as Chinese New Year and Vietnamese Tet. New Year’s Day is the most common public holiday, observed by all countries using the Gregorian calendar except Israel.

Christmas is a popular holiday globally due to the spread of Christianity. The holiday is recognised as a public holiday in many countries in Europe, the Americas, Africa and Australasia and is celebrated by over 2 billion people. Although a holiday with religious origins, Christmas is often celebrated by non-Christians as a secular holiday. For example, 61% of British people celebrate Christmas in an entirely secular way. Christmas has also become a tradition in some non-Christian countries. For example, for many Japanese people, it has become customary to buy and eat fried chicken on Christmas.

Public Holidays

Substitute Holidays

If a holiday coincides with another holiday or a weekend day a substitute holiday may be recognised in lieu. In the United Kingdom, the government website states that “If a bank holiday is on a weekend, a substitute weekday becomes a bank holiday, normally the following Monday.” The process of moving a holiday from a weekend day to the following Monday is known as Mondayisation in New Zealand.

Religious Holidays

Many holidays are linked to faiths and religions (see etymology above). Christian holidays are defined as part of the liturgical year, the chief ones being Easter and Christmas. The Orthodox Christian and Western-Roman Catholic patronal feast day or name day is celebrated on each place’s patron saint’s day, according to the Calendar of Saints. Jehovah’s Witnesses annually commemorate The Memorial of Jesus Christ’s Death but do not celebrate other holidays with any religious significance such as Easter, Christmas or New Year. This holds especially true for those holidays that have combined and absorbed rituals, overtones or practices from non-Christian beliefs into the celebration, as well as those holidays that distract from or replace the worship of Jehovah. In Islam, the largest holidays are Eid al-Fitr (immediately after Ramadan) and Eid al-Adha (at the end of the Hajj). Ahmadi Muslims additionally celebrate Promised Messiah Day, Promised Reformer Day, and Khilafat Day, but contrary to popular belief, neither are regarded as holidays. Hindus, Jains and Sikhs observe several holidays, one of the largest being Diwali (Festival of Light). Japanese holidays as well as a few Catholic holidays contain heavy references to several different faiths and beliefs. Celtic, Norse, and Neopagan holidays follow the order of the Wheel of the Year. For example, Christmas ideas like decorating trees and colours (green, red, and white) have very similar ideas to modern Wicca (a modern Pagan belief) Yule which is a lesser Sabbat of the wheel of the year. Some are closely linked to Swedish festivities. The Bahaʼí Faith observes 11 annual holidays on dates determined using the Bahaʼí calendar. Jews have two holiday seasons, the Spring Feasts of Pesach (Passover) and Shavuot (Weeks, called Pentecost in Greek) and the Fall Feasts of Rosh Hashanah (Head of the Year), Yom Kippur (Day of Atonement), Sukkot (Tabernacles), and Shemini Atzeret (Eighth Day of Assembly).

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

E-Books: Free Fantasy E-Books.

E-Books: Free Horror E-Books.

Halloween Photos (Part 1).

Halloween Photos (Part 2).

Halloween Photos (Part 3).

Halloween Photos (Part 4).

Poetry: Harley Davidson Christmas Poem.

Links

Pexels – The image shown at the top of this page is the copyright of Pexels You can find more free stock photos on there.

Christmas: A Christmas Carol By Charles Dickens – Screen Versions

I LOVE A CHRISTMAS CAROL!

Obviously, the original book is the best version of any format because it is the original source material but as long as other versions stick close to that source then I will more than likely enjoy it.

Below are just some of the MANY film and TV versions out there for your viewing pleasure. Enjoy.

1900’s

I haven’t watched this version but I have included it as it is a silent movie piece of history and the earliest screen version that was made.

Read more about Scrooge, or, Marley’s Ghost (1901), starring Daniel Smith, here.

1910’s

Another version I haven’t watched but again I have included it as it is a silent movie piece of history. This one was made in America by the Edison Film Company and is the second earliest screen version after Scrooge, or, Marley’s Ghost (1901)

Read more about A Christmas Carol (1910), starring Marc McDermott, here.

1930’s

Another version I haven’t watched but I have included it as it is a very early screen version.

Read more about Scrooge (1935), starring Seymour Hicks, here.

1950’s

This is a great screen version.

Read more about Scrooge (1951), starring Alastair Sim, here.

1970’s

This is my all-time favourite screen version and always brings fond memories of my Mom as we watched this every year together.

Read more about Scrooge (1970, starring Albert Finney, here.

This is a good screen-animated version.

Read more about A Christmas Carol (1971), starring Alastair Sim, here.

1980’s

This is a great screen version.

Read more about A Christmas Carol (1984), starring George C. Scott, here.

1990’s

This is a great screen version.

Read more about A Christmas Carol (1999), starring Patrick Stewart, here.

Blog Posts

Poetry: A Harley Davidson Christmas Poem By Unknown.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Notes And Links

Charles Dickens Museum – Official website. The museum is situated at 48 Doughty Street, Dickens’s London home from 1837-1839. He moved there with his wife Catherine and their eldest son Charlie. After the Dickenses left Doughty Street, the property was largely used as a boarding house until the Dickens Fellowship purchased it as their headquarters in 1923. The house opened to the public in 1925 and houses a significant collection linked to Dickens and his works.

Today the Charles Dickens Museum is set up as though Dickens himself had just left. It appears as a fairly typical middle-class Victorian home, complete with furnishings, portraits and decorations which are known to have belonged to Dickens. A visit to the museum allows you to step back into 1837 and to see a world which is at once both intimately familiar, yet astonishingly different. A world in which one of the greatest writers in the English language, found his inspiration.

Charles Dickens Museum official Facebook page.

Charles Dickens Museum official Twitter page.

Project Gutenberg – Project Gutenberg is an online library of free e-books and was the first provider of free electronic books. Michael Hart, the founder of Project Gutenberg, invented e-books in 1971 and his memory continues to inspire the creation of them and related content today.

All videos are via YouTube and their copyright belongs to whoever.

Books: A Christmas Carol By Charles Dickens

This original illustration by John Leech is from the 1843 edition and is in the public domain.

If you really know me well then you will know that Charles Dickens is my favourite author and A Christmas Carol is my favourite book by him. I LOVE IT.

I have film and TV versions on DVD. I have books of it. I have it via a e-book and audiobook too. I can’t get enough of it. Obviously the original book is the best because it is the original source material but as long as other versions sticks close to that source then I will more than likely enjoy it.

Dickens changed the face of Christmas and made it into what we know it is today. He has inspired many writers, myself included. If I could jump in a time machine I would go back to Victorian times on Christmas Day and shake his hand and say thank you Charles for everything you have done and MERRY CHRISTMAS!

Read this book online, and get more download options and a bibliographic record on Project Gutenberg by clicking here.

For screen versions click here.

Listen to Neil Gaiman, via Open Culture, read A Christmas Carol just like Charles Dickens read it by clicking here.

Below is the 1939 radio play to listen to that features not one old star legend but two, the late greats Lionel Barrymore and Orson Wells.

About A Christmas Carol

A Christmas Carol. In Prose. Being a Ghost Story of Christmas, commonly known as A Christmas Carol, is a novella by Charles Dickens, first published in London by Chapman & Hall in 1843 and illustrated by John Leech. A Christmas Carol recounts the story of Ebenezer Scrooge, an elderly miser who is visited by the ghost of his former business partner Jacob Marley and the spirits of Christmas Past, Present and Yet to Come. After their visits, Scrooge is transformed into a kinder, gentler man.

Dickens wrote A Christmas Carol during a period when the British were exploring and re-evaluating past Christmas traditions, including carols, and newer customs such as cards and Christmas trees. He was influenced by the experiences of his own youth and by the Christmas stories of other authors, including Washington Irving and Douglas Jerrold. Dickens had written three Christmas stories prior to the novella and was inspired following a visit to the Field Lane Ragged School, one of several establishments for London’s street children. The treatment of the poor and the ability of a selfish man to redeem himself by transforming into a more sympathetic character are the key themes of the story. There is discussion among academics as to whether this is a fully secular story, or if it is a Christian allegory.

Published on the 19th of December, the first edition sold out by Christmas Eve. By the end of 1844 thirteen editions had been released. Most critics reviewed the novella favourably. The story was illicitly copied in January 1844 and Dickens took legal action against the publishers, who went bankrupt, further reducing Dickens’s small profits from the publication. He went on to write four other Christmas stories in subsequent years. In 1849 he began public readings of the story, which proved so successful he undertook 127 further performances until 1870, the year of his death. A Christmas Carol has never been out of print and has been translated into several languages. The story has been adapted many times for film, stage, opera and other media.

A Christmas Carol captured the zeitgeist of the mid-Victorian revival of the Christmas holiday. Dickens had acknowledged the influence of the modern Western observance of Christmas and later inspired several aspects of Christmas, including family gatherings, seasonal food and drink, dancing, games and a festive generosity of spirit.

Characters

The central character of A Christmas Carol is Ebenezer Scrooge, a miserly London-based businessman, described in the story as “a squeezing, wrenching, grasping, scraping, clutching, covetous old sinner!” Richard Michael Kelly, from Broadway Press noted that Scrooge may have been influenced by Dickens’s conflicting feelings for his father, whom he both loved and demonised. This psychological conflict may be responsible for the two radically different Scrooges in the tale (one a cold, stingy and greedy semi-recluse, the other a benevolent, sociable man). The professor of English literature Robert Douglas-Fairhurst considers that in the opening part of the book covering young Scrooge’s lonely and unhappy childhood, and his aspiration for money to avoid poverty “is something of a self-parody of Dickens’s fears about himself”. The post-transformation parts of the book are how Dickens optimistically sees himself.

Scrooge could also be based on two misers. One being the eccentric John Elwes, M.P. or Jemmy Wood, the owner of the Gloucester Old Bank and also known as The Gloucester Miser. According to the sociologist Frank W. Elwell, Scrooge’s views on the poor are a reflection of those of the demographer and political economist Thomas Malthus, while the miser’s questions “Are there no prisons? … And the Union workhouses? … The treadmill and the Poor Law are in full vigour, then?” are a reflection of a sarcastic question raised by the philosopher Thomas Carlyle, “Are there not treadmills, gibbets; even hospitals, poor-rates, New Poor-Law?”

There are literary precursors for Scrooge in Dickens’s own works. Peter Ackroyd, Dickens’s biographer, sees similarities between the character and the elder Martin Chuzzlewit character, although the miser is “a more fantastic image” than the Chuzzlewit patriarch. Ackroyd observes that Chuzzlewit’s transformation to a charitable figure is a parallel to that of the miser. Douglas-Fairhurst sees that the minor character Gabriel Grub from The Pickwick Papers was also an influence when creating Scrooge. It is possible that Scrooge’s name came from a tombstone Dickens had seen on a visit to Edinburgh. The grave was for Ebenezer Lennox Scroggie, whose job was given as a meal man (a corn merchant). Dickens misread the inscription as mean man. This theory has been described as a probable Dickens hoax for which no one could find any corroborating evidence.

When Dickens was young he lived near a tradesman’s premises with the sign Goodge and Marney, which may have provided the name for Scrooge’s former business partner. For the chained Marley, Dickens drew on his memory of a visit to the Western Penitentiary in Pittsburgh, Pennsylvania, in March 1842, where he saw, and was affected by seeing fettered prisoners. For the character Tiny Tim, Dickens used his nephew Henry, a disabled boy who was five at the time A Christmas Carol was written. The two figures of Want and Ignorance, sheltering in the robes of the Ghost of Christmas Present, were inspired by the children Dickens had seen on his visit to a ragged school in the East End of London.

Reception

The transformation of Scrooge is central to the story. Writer Paul Davis considers Scrooge to be “a protean figure always in process of reformation”. Michael Kelly writes that the transformation is reflected in the description of Scrooge, who begins as a two-dimensional character, but who then grows into one who “possesses an emotional depth and a regret for lost opportunities”. Some writers, including Grace Moore, the Dickens scholar, consider that there is a Christian theme running through A Christmas Carol, and that the novella should be seen as an allegory of the Christian concept of redemption. Dickens’s biographer, Claire Tomalin, sees the conversion of Scrooge as carrying the Christian message that “even the worst of sinners may repent and become a good man”. Dickens’s attitudes towards organised religion were complex. He based his beliefs and principles on the New Testament. Dickens’s statement that Marley “had no bowels” is a reference to the bowels of compassion mentioned in the First Epistle of John, the reason for his eternal damnation.

Other writers, including Kelly, consider that Dickens put forward a “secular vision of this sacred holiday”. The Dickens scholar John O. Jordan argues that A Christmas Carol shows what Dickens referred to in a letter to his friend John Forster as his “Carol philosophy, cheerful views, sharp anatomisation of humbug, jolly good temper … and a vein of glowing, hearty, generous, mirthful, beaming reference in everything to Home and Fireside”. From a secular viewpoint, the cultural historian Penne Restad suggests that Scrooge’s redemption underscores “the conservative, individualistic and patriarchal aspects” of Dickens’s “Carol philosophy” of charity and altruism.

Dickens wrote A Christmas Carol in response to British social attitudes towards poverty, particularly child poverty, and wished to use the novella as a means to put forward his arguments against it. The story shows Scrooge as a paradigm for self-interest, and the possible repercussions of ignoring the poor, especially children in poverty (personified by the allegorical figures of Want and Ignorance). The two figures were created to arouse sympathy with readers, as was Tiny Tim. Douglas-Fairhurst observes that the use of such figures allowed Dickens to present his message of the need for charity, without alienating his largely middle-class readership.

The Plot

The book is divided into five chapters, which Dickens titled staves.

SPOILER ALERT: Skip this bit if you haven’t read the book and are planning to do so!

Stave One

A Christmas Carol opens on a bleak, cold Christmas Eve in London, seven years after the death of Ebenezer Scrooge’s business partner, Jacob Marley. Scrooge, an ageing miser, dislikes Christmas and refuses a dinner invitation from his nephew Fred (the son of Fan, Scrooge’s dead sister). He turns away two men who seek a donation from him to provide food and heating for the poor and only grudgingly allows his overworked, underpaid clerk, Bob Cratchit, Christmas Day off with pay to conform to the social custom.

That night Scrooge is visited at home by Marley’s ghost, who wanders the Earth entwined by heavy chains and money boxes forged during a lifetime of greed and selfishness. Marley tells Scrooge that he has a single chance to avoid the same fate and he will be visited by three spirits. He must listen to them or be cursed to carry much heavier chains of his own.

Stave Two

The first spirit, the Ghost of Christmas Past, takes Scrooge to the Christmas scenes of Scrooge’s boyhood, reminding him of a time when he was more innocent. The scenes reveal Scrooge’s lonely childhood at boarding school, his relationship with his beloved sister Fan, and a Christmas party hosted by his first employer, Mr Fezziwig, who treated him like a son. Scrooge’s neglected fiancée Belle is shown ending their relationship, as she realises that he will never love her as much as he loves money. Finally, they visit a now-married Belle with her large, happy family on the Christmas Eve that Marley died. Scrooge, upset by hearing Belle’s description of the man that he has become, demands that the ghost remove him from the house.

Stave Three

The second spirit, the Ghost of Christmas Present, takes Scrooge to a joyous market with people buying the makings of Christmas dinner. The Ghost then takes Scrooge to Bob Cratchit’s family feast and introduces his youngest son, Tiny Tim, a happy boy who is seriously ill. The spirit informs Scrooge that Tiny Tim will die unless the course of events changes. Afterwards, the spirit and Scrooge travel to celebrations of Christmas in a miner’s cottage, in a lighthouse, and on a ship at sea. Scrooge and the ghost then visit Fred’s Christmas party. Before disappearing, the spirit shows Scrooge two hideous, emaciated children named Ignorance and Want. He tells Scrooge to beware them and mocks Scrooge’s concern for their welfare.

Stave Four

The third spirit, the Ghost of Christmas Yet to Come, shows Scrooge a Christmas Day in the future. The silent ghost reveals scenes involving the death of a disliked man whose funeral is attended by local businessmen only on condition that lunch is provided. His charwoman, laundress and the local undertaker steal his possessions to sell to a fence. When he asks the spirit to show a single person who feels emotion over his death, he is only given the pleasure of a poor couple who rejoice that his death gives them more time to put their finances in order. When Scrooge asks to see tenderness connected with any death, the ghost shows him Bob Cratchit and his family mourning the death of Tiny Tim. The ghost then allows Scrooge to see a neglected grave, with a tombstone bearing Scrooge’s name. Sobbing, Scrooge pledges to change his ways.

Stave Five

Scrooge awakens on Christmas morning a changed man. He makes a large donation to the charity he rejected the previous day, anonymously sends a large turkey to the Cratchit home for Christmas dinner and spends the afternoon with Fred’s family. The following day he gives Cratchit an increase in pay, and begins to become a father figure to Tiny Tim. From then on Scrooge treats everyone with kindness, generosity and compassion, embodying the spirit of Christmas.

Publication

As the result of the disagreements with Chapman and Hall over the commercial failures of Martin Chuzzlewit, Dickens arranged to pay for the publishing himself, in exchange for a percentage of the profits. Production of A Christmas Carol was not without problems. The first printing contained drab olive endpapers that Dickens felt were unacceptable, and the publisher Chapman and Hall quickly replaced them with yellow endpapers, but, once replaced, those clashed with the title page, which was then redone. The final product was bound in red cloth with gilt-edged pages, completed only two days before the publication date of the 19th of December 1843. Following publication, Dickens arranged for the manuscript to be bound in red Morocco leather and presented as a gift to his solicitor, Thomas Mitton.

Priced at five shillings (equal to £26 in 2022 pounds), the first run of 6,000 copies sold out by Christmas Eve. Chapman and Hall issued second and third editions before the new year, and the book continued to sell well into 1844. By the end of 1844 eleven more editions had been released. Since its initial publication the book has been issued in numerous hardback and paperback editions, translated into several languages and has never been out of print. It was Dickens’s most popular book in the United States, and sold over two million copies in the hundred years following its first publication there.

The high production costs upon which Dickens insisted led to reduced profits, and the first edition brought him only £230 (equal to £24,000 in 2022 pounds) rather than the £1,000 (equal to £104,000 in 2022 pounds) he expected. A year later, the profits were only £744, and Dickens was deeply disappointed.

Reception

According to Douglas-Fairhurst, contemporary reviews of A Christmas Carol “were almost uniformly kind”. The Illustrated London News described how the story’s “impressive eloquence… its unfeigned lightness of heart… its playful and sparkling humour… its gentle spirit of humanity” all put the reader “in good humour with ourselves, with each other, with the season and with the author”. The critic from The Athenaeum, the literary magazine, considered it a “tale to make the reader laugh and cry… to open his hands, and open his heart to charity even toward the uncharitable… a dainty dish to set before a King.” William Makepeace Thackeray, writing in Fraser’s Magazine, described the book as “a national benefit and to every man or woman who reads it, a personal kindness. The last two people I heard speak of it were women; neither knew the other, or the author, and both said, by way of criticism, ‘God bless him!'”

The poet Thomas Hood, in his own journal, wrote that “If Christmas, with its ancient and hospitable customs, its social and charitable observances, were ever in danger of decay, this is the book that would give them a new lease.” The reviewer for Tait’s Edinburgh Magazine Theodore Martin, who was usually critical of Dickens’s work spoke well of A Christmas Carol, noting it was “a noble book, finely felt and calculated to work much social good”. After Dickens’s death, Margaret Oliphant deplored the turkey and plum pudding aspects of the book but admitted that in the days of its first publication it was regarded as “a new gospel”, and noted that the book was unique in that it made people behave better. The religious press generally ignored the tale but, in January 1884, Christian Remembrancer thought the tale’s old and hackneyed subject was treated in an original way and praised the author’s sense of humour and pathos. The writer and social thinker John Ruskin told a friend that he thought Dickens had taken the religion from Christmas, and had imagined it as “mistletoe and pudding, neither resurrection from the dead, nor rising of new stars, nor teaching of wise men, nor shepherds”.

There were critics of the book. The New Monthly Magazine praised the story, but thought the book’s physical excesses, the gilt edges and expensive binding, kept the price high, making it unavailable to the poor. The review recommended that the tale should be printed on cheap paper and priced accordingly. An unnamed writer for The Westminster Review mocked Dickens’s grasp of economics, asking “Who went without turkey and punch in order that Bob Cratchit might get them for, unless there were turkeys and punch in surplus, someone must go without”.

Following criticism of the US in American Notes and Martin Chuzzlewit, American readers were less enthusiastic at first, but by the end of the American Civil War, copies of the book were in wide circulation. In 1863 The New York Times published an enthusiastic review, noting that the author brought the “old Christmas… of bygone centuries and remote manor houses, into the living rooms of the poor of today”.

Aftermath

In January 1844 Parley’s Illuminated Library published an unauthorised version of the story in a condensed form which they sold for twopence. Dickens wrote to his solicitor and said. “I have not the least doubt that if these Vagabonds can be stopped they must… Let us be the sledge-hammer in this, or I shall be beset by hundreds of the same crew when I come out with a long story.”

Two days after the release of the Parley version, Dickens sued on the basis of copyright infringement and won. The publishers declared themselves bankrupt and Dickens was left to pay £700 in costs. The small profits Dickens earned from A Christmas Carol further strained his relationship with his publishers, and he broke with them in favour of Bradbury and Evans, who had been printing his works to that point.

Dickens returned to the tale several times during his life to amend the phrasing and punctuation. He capitalised on the success of the book by publishing other Christmas stories: The Chimes (1844), The Cricket on the Hearth (1845), The Battle of Life (1846) and The Haunted Man and the Ghost’s Bargain (1848). These were secular conversion tales which acknowledged the progressive societal changes of the previous year, and highlighted those social problems which still needed to be addressed. While the public eagerly bought the later books, the reviewers were highly critical of the stories.

Performances And Adaptations

By 1849 Dickens was engaged with David Copperfield and had neither the time nor the inclination to produce another Christmas book. He decided the best way to reach his audience with his Carol philosophy was by public readings. During Christmas 1853 Dickens gave a reading in Birmingham Town Hall to the Industrial and Literary Institute. The performance was a great success. Thereafter, he read the tale in an abbreviated version 127 times, until 1870 (the year of his death), including at his farewell performance.

In the years following the book’s publication, responses to the tale were published by W. M. Swepstone (Christmas Shadows, 1850), Horatio Alger (Job Warner’s Christmas, 1863), Louisa May Alcott (A Christmas Dream, and How It Came True, 1882), and others who followed Scrooge’s life as a reformed man, or some who thought Dickens had got it wrong and needed to be corrected.

The novella was adapted for the stage almost immediately. Three productions opened on the 5th of February 1844, one by Edward Stirling being sanctioned by Dickens and running for more than 40 nights. By the close of February 1844 eight rival A Christmas Carol theatrical productions were playing in London. The story has been adapted for film and television more than any of Dickens’s other works. In 1901 it was produced as Scrooge, or, Marley’s Ghost, a silent black-and-white British film. It was one of the first known adaptations of a Dickens work on film, but it is now largely lost. The story was adapted in 1923 for BBC radio. The story has been adapted to other media, including opera, ballet, animation, stage musicals and a BBC mime production starring Marcel Marceau.

Davis considers the adaptations have become better remembered than the original. Some of Dickens’s scenes, such as visiting the miners and lighthouse keepers, have been forgotten by many, while other events often added, such as Scrooge visiting the Cratchits on Christmas Day are now thought by many to be part of the original story. Accordingly, Davis distinguishes between the original text and the “remembered version”.

Legacy

The phrase Merry Christmas had been around for many years. The earliest known written use was in a letter in 1534 but Dickens’s use of the phrase in A Christmas Carol popularised it among the Victorian public. The exclamation Bah! Humbug! entered popular use in the English language as a retort to anything sentimental or overly festive. The name Scrooge became used as a designation for a miser and was added to the Oxford English Dictionary as such in 1982

In the early 19th century the celebration of Christmas was associated in Britain with the countryside and peasant revels, disconnected to the increasing urbanisation and industrialisation taking place. Davis considers that in A Christmas Carol, Dickens showed that Christmas could be celebrated in towns and cities, despite increasing modernisation. The modern observance of Christmas in English-speaking countries is largely the result of a mid-Victorian revival of the holiday. The Oxford Movement of the 1830’s and 1840’s had produced a resurgence of the traditional rituals and religious observances associated with Christmastide and, with A Christmas Carol, Dickens captured the zeitgeist while he reflected and reinforced his vision of Christmas.

Dickens advocated a humanitarian focus of the holiday, which influenced several aspects of Christmas that are still celebrated in Western culture, such as family gatherings, seasonal food and drink, dancing, games and a festive generosity of spirit. The historian Ronald Hutton writes that Dickens “linked worship and feasting, within a context of social reconciliation”.

The novelist William Dean Howells, analysing several of Dickens’s Christmas stories, including A Christmas Carol, considered that by 1891 the “pathos appears false and strained; the humor largely horseplay; the characters theatrical; the joviality pumped; the psychology commonplace; the sociology alone funny”. The writer James Joyce considered that Dickens took a childish approach with A Christmas Carol, producing a gap between the naïve optimism of the story and the realities of life at the time.

Ruth Glancy, the professor of English literature, states that the largest impact of A Christmas Carol was the influence felt by individual readers. In early 1844 The Gentleman’s Magazine attributed a rise of charitable giving in Britain to Dickens’s novella. In 1874, Robert Louis Stevenson, after reading Dickens’s Christmas books, vowed to give generously to those in need, and Thomas Carlyle expressed a generous hospitality by hosting two Christmas dinners after reading the book. In 1867 one American businessman was so moved by attending a reading that he closed his factory on Christmas Day and sent every employee a turkey, while in the early years of the 20th century Maud of Wales (the Queen of Norway) sent gifts to London’s crippled children signed “With Tiny Tim’s Love”. On the novella, the author G. K. Chesterton wrote “The beauty and blessing of the story… lie in the great furnace of real happiness that glows through Scrooge and everything around him… Whether the Christmas visions would or would not convert Scrooge, they convert us.”

Analysing the changes made to adaptations over time, Davis sees changes to the focus of the story and its characters to reflect mainstream thinking of the period. While Dickens’s Victorian audiences would have viewed the tale as a spiritual but secular parable, in the early 20th century it became a children’s story, read by parents who remembered their parents reading it when they were younger. In the lead-up to and during the Great Depression, Davis suggests that while some saw the story as a “denunciation of capitalism…most read it as a way to escape oppressive economic realities”. The film versions of the 1930’s were different in the UK and US. British-made films showed a traditional telling of the story, while US-made works showed Cratchit in a more central role, escaping the depression caused by European bankers and celebrating what Davis calls “the Christmas of the common man”. In the 1960’s, Scrooge was sometimes portrayed as a Freudian figure wrestling with his past. By the 1980’s he was again set in a world of depression and economic uncertainty.

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

E-Books: Free Fantasy E-Books.

E-Books: Free Horror E-Books.

Music: Christmas Music.

Poetry: A Harley Davidson Christmas Poem By Unknown.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Notes And Links

The images above are in the Public Domain via Wikipedia and Project Gutenberg.

Charles Dickens Museum official Facebook page.

Charles Dickens Museum official Twitter page.

Project Gutenberg – Official website. Project Gutenberg is an online library of free e-books and was the first provider of free electronic books. Michael Hart, the founder of Project Gutenberg, invented e-books in 1971 and his memory continues to inspire the creation of them and related content today.

Open Culture – Official website. Open Culture scours the web for the best educational media. They find the free courses and audio books you need, the language lessons and educational videos you want, and plenty of enlightenment in between.

Christmas: Nostalgic Christmas Adverts

The following adverts are from the 1980’s and 1990’s but may have the odd 1970’s thrown in!

These adverts are more entertaining than a lot of the drivel that is put on TV these days. Enjoy your trip down memory lane.

Volume 1

Volume 2

Volume 3

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Poetry: A Harley Davidson Christmas Poem By Unknown.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Notes And Links

RetroSteveUK on YouTube.

RetroSteveUK on Facebook.

RetroSteveUK on Twitter.

Poetry: A Harley Davidson Christmas Poem By Unknown

Here’s a Christmas poem that made me smile. It is a parody of A Visit from St. Nicholas by Clement Clarke Moore.

In case you didn’t know fanny means something completely different in America, it means a person’s bottom so Father Christmas isn’t a pervert, ha ha.

Father Christmas On A Harley Davidson.

A Harley Davidson Christmas Poem

‘Twas the night before Christmas, and all through the pad,

There was nada happenin’, now that’s pretty bad.

The woodstove was hung up in that stocking routine,

In hopes that the Fat Boy would soon make the scene.

With our stomachs packed with tacos and beer,

My girl and I crashed on the couch for some cheer.

When out in the yard there arose such a racket,

I ran for the door and pulled on my jacket.

I saw a large bro’ on a ’56 Pan

Wearin’ black leathers, a cap, and boots (cool biker, man).

He hauled up the bars on that bike full of sacks,

And that Pan hit the roof like it was running on tracks.

I couldn’t help gawking, the old guy had class.

But I had to go in, I was freezing my ass.

Down through the stovepipe he fell with a crash,

And out of the stove, he came dragging his stash.

With a smile and some glee he passed out the loot,

A new jacket for her and some parts for my scoot.

He patted her fanny and shook my right hand,

Spun on his heel and up the stovepipe, he ran.

From up on the roof came a great deal of thunder,

As that massive V-twin ripped the silence asunder.

With beard in the wind, he roared off in the night,

Shouting, “Have a cool Yule, and to all a good ride!

By Unknown.

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Notes And Links

The image at the top of the page is from unknown and is via iStock.

The image of Father Christmas on a Harley Davidson and the poem above are from unknown people but were sourced from Giggle Palooza.

Read about Harley-Davidson here.

Music: Christmas Music

Who doesn’t love a good Christmas tune? I certainly do and it is part of my Christmas tradition to play the same ones every year. They may be by someone who is not particularly one of my favourite music artists and bands but I still like them nevertheless.

I have grown up listening to many festive tunes with my Mom and on my own, especially Mom’s LP’s by Nat King Cole, Elvis Presley, Jim Reeves, Mario Lanza, Andy Williams, Perry Como and the Hawaiian Christmas and Christmas Party Sing-A-Long ones too. We also listened to singles as well. I am pleased to say I still have them in my vinyl collection.

There is an index at the bottom of the page containing many, but not all of the Christmas music I like to listen to. There are obviously many artists who cover the same tunes but I will show my favourite versions. Some songs are not necessarily Christmas songs per se but are from Christmas albums.

It is hard to pick just a small selection when there are so many to choose from!

Christmas decorations on sheet music.

Christmas Music

Christmas music comprises a variety of genres of music regularly performed or heard around the Christmas season. Music associated with Christmas may be purely instrumental, or in the case of carols or songs may employ lyrics whose subject matter ranges from the nativity of Jesus Christ to gift-giving and merrymaking, to cultural figures such as Santa Claus, among other topics. Many songs simply have a winter or seasonal theme or have been adopted into the canon for other reasons.

While most Christmas songs prior to 1930 were of a traditional religious character, the Great Depression-era of the 1930s brought a stream of songs of American origin, most of which did not explicitly reference the Christian nature of the holiday, but rather the more secular traditional Western themes and customs associated with Christmas. These included songs aimed at children such as “Santa Claus Is Comin’ to Town” and “Rudolph the Red-Nosed Reindeer”, as well as sentimental ballad-type songs performed by famous crooners of the era, such as “Have Yourself a Merry Little Christmas” and “White Christmas”, the latter of which remains the best-selling single of all time as of 2018.

Elvis’ Christmas Album (1957) by Elvis Presley is the best-selling Christmas album of all time, selling more than 20 million copies worldwide.

Performances of Christmas music at public concerts, in churches, at shopping malls, on city streets, and in private gatherings is an integral staple of the Christmas holiday in many cultures across the world. Radio stations often convert to a 24-7 Christmas music format leading up to the holiday, starting sometimes as early as the day after Halloween – as part of a phenomenon known as “Christmas creep”.

Christmas Music History

Early Music

Music associated with Christmas is thought to have its origins in 4th-century Rome, in Latin-language hymns such as Veni redemptor gentium. By the 13th century, under the influence of Francis of Assisi, the tradition of popular Christmas songs in regional native languages developed. In the 16th century, various Christmas carols still sung to this day include “The 12 Days of Christmas”, “God Rest You Merry, Gentlemen”, and “O Christmas Tree”, which first emerged.

Music was an early feature of the Christmas season and its celebrations. The earliest examples are hymnographic works (chants and litanies) intended for liturgical use in observance of both the Feast of the Nativity and Theophany, many of which are still in use by the Eastern Orthodox Church. The 13th century saw the rise of the carol written in the vernacular, under the influence of Francis of Assisi.

In the Middle Ages, the English combined circle dances with singing and called them carols. Later, the word carol came to mean a song in which a religious topic is treated in a style that is familiar or festive. From Italy, it passed to France and Germany, and later to England. Christmas carols in English first appear in a 1426 work of John Audelay, a Shropshire priest and poet, who lists 25 “caroles of Cristemas”, probably sung by groups of wassailers, who went from house to house. Music in itself soon became one of the greatest tributes to Christmas, and Christmas music includes some of the noblest compositions of great musicians.

Puritan Prohibition

During the Commonwealth of England government under Cromwell, the Rump Parliament prohibited the practice of singing Christmas carols as Pagan and sinful. Like other customs associated with popular Catholic Christianity, it earned the disapproval of Protestant Puritans. Famously, Cromwell’s interregnum prohibited all celebrations of the Christmas holiday. This attempt to ban the public celebration of Christmas can also be seen in the early history of Father Christmas.

The Westminster Assembly of Divines established Sunday as the only holy day in the calendar in 1644. The new liturgy produced for the English church recognized this in 1645, and so legally abolished Christmas. Its celebration was declared an offence by Parliament in 1647. There is some debate as to the effectiveness of this ban, and whether or not it was enforced in the country.

Puritans generally disapproved of the celebration of Christmas—a trend that continually resurfaced in Europe and the USA through the eighteenth, nineteenth and twentieth centuries.

Read more about Christmas Music History here.

Classical Music

Many large-scale religious compositions are performed in a concert setting at Christmas. Performances of George Frideric Handel’s oratorio Messiah are a fixture of Christmas celebrations in some countries, and although it was originally written for performance at Easter, it covers aspects of the Biblical Christmas narrative. Informal Scratch Messiah performances involving public participation are very popular in the Christmas season. Johann Sebastian Bach’s Christmas Oratorio (Weihnachts-Oratorium, BWV 248), written for Christmas 1734, describes the birth of Jesus, the annunciation to the shepherds, the adoration of the shepherds, the circumcision and naming of Jesus, the journey of the Magi, and the adoration of the Magi. Antonio Vivaldi composed the Violin Concerto RV270 Il Riposo per il Santissimo Natale (For the Most Holy Christmas). Arcangelo Corelli composed the Christmas Concerto in 1690. Peter Cornelius composed a cycle of six songs related to Christmas themes he called Weihnachtsliede. Setting his own poems for solo voice and piano, he alluded to older Christmas carols in the accompaniment of two of the songs.

Other classical works associated with Christmas include:

Pastorale sur la naissance de N.S. Jésus-Christ (c. 1670) by Marc-Antoine Charpentier.

Christus (1847) an unfinished oratorio by Felix Mendelssohn.

L’enfance du Christ (1853–54) by Hector Berlioz.

Oratorio de Noël (1858) by Camille Saint-Saëns.

The Nutcracker (1892) by Pyotr Ilyich Tchaikovsky.

Fantasia on Christmas Carols (1912) and Hodie (1954), both by Ralph Vaughan Williams.

A Ceremony of Carols (1942) by Benjamin Britten.

Christmas Carols

Songs that are traditional, even some without a specific religious context, are often called Christmas carols. Each of these has a rich history, some dating back many centuries.

Popular Christmas Songs

United States

According to the American Society of Composers, Authors and Publishers (ASCAP) in 2016, “Santa Claus Is Coming to Town”, written by Fred Coots and Haven Gillespie in 1934, is the most played holiday song of the last 50 years. It was first performed live by Eddie Cantor on his radio show in November 1934. Tommy Dorsey and his orchestra recorded their version in 1935, followed later by a range of artists including Frank Sinatra in 1948, the Supremes, the Jackson 5, the Beach Boys, and Glenn Campbell. Bruce Springsteen recorded a rock rendition in December 1975.

Long-time Christmas classics from prior to the “rock era” still dominate the holiday charts – such as “Let It Snow! Let It Snow! Let It Snow!”, “Winter Wonderland”, “Sleigh Ride” and “Have Yourself a Merry Little Christmas”. Songs from the rock era to enter the top tier of the season’s canon include Wonderful Christmastime by Paul McCartney, All I Want for Christmas Is You by Mariah Carey and Last Christmas by Wham!

The most popular set of these titles—heard over airwaves, on the Internet, in shopping malls, in elevators and lobbies, even on the street during the Christmas season—have been composed and performed from the 1930s onward. (Songs published before 1925 are all out of copyright, are no longer subject to ASCAP royalties and thus do not appear on their list.) In addition to Bing Crosby, major acts that have popularized and successfully covered a number of the titles in the top 30 most performed Christmas songs in 2015 include Frank Sinatra, Elvis Presley, Andy Williams, and the Jackson 5.

Since the mid-1950s, much of the Christmas music produced for popular audiences have explicitly romantic overtones, only using Christmas as a setting. The 1950s also featured the introduction of novelty songs that used the holiday as a target for satire and a source for comedy. Exceptions such as The Christmas Shoes (2000) have re-introduced Christian themes as complementary to the secular Western themes, and myriad traditional carol cover versions by various artists have explored virtually all music genres.

United Kingdom And Ireland

Most Played Songs

A collection of chart hits recorded in a bid to be crowned the UK Christmas number one single during the 1970s and 1980s have become some of the most popular holiday tunes in the United Kingdom. Band Aid’s 1984 song Do They Know It’s Christmas? is the second-best-selling single in UK chart history. Fairytale of New York, released by The Pogues in 1987, is regularly voted the British public’s favourite-ever Christmas song. It is also the most-played Christmas song of the 21st century in the UK. British glam rock bands had major hit singles with Christmas songs in the 1970s. Merry Xmas Everybody by Slade, I Wish It Could Be Christmas Everyday by Wizzard, and Lonely This Christmas by Mud all remain hugely popular.

The top ten most played Christmas songs in the UK based on a 2012 survey conducted by PRS for Music are as follows:

Ranked No. 1:
Fairytale of New York by The Pogues with Kirsty MacColl.

Ranked No. 2:
All I Want for Christmas Is You by Mariah Carey.

Ranked No, 3:
Do They Know It’s Christmas? by Band Aid.

Ranked No. 4:
Last Christmas by Wham!

Ranked No. 5:
Santa Claus Is Comin’ to Town by Harry Reser and his orchestra (sung by Tom Stacks).

Ranked No. 6:
Do You Hear What I Hear? by Bing Crosby.

Ranked No. 7:
Happy Xmas (War Is Over) John Lennon with Yoko/Plastic Ono Band and the Harlem Community Choir.

Ranked No. 8:
Wonderful Christmastime by Paul McCartney.

Ranked No. 9:
I Wish It Could Be Christmas Everyday by Wizzard.

Ranked No. 10:
Merry Xmas Everybody by Slade.

Included in the 2009 and 2008 lists are such other titles as Jona Lewie’s Stop the Cavalry, Bruce Springsteen’s Santa Claus is Coming to Town, Elton John’s Step into Christmas, Mud’s Lonely This Christmas, Walking in the Air by Aled Jones, Shakin’ Stevens’ Merry Christmas Everyone, Chris Rea’s Driving Home for Christmas and Mistletoe and Wine and Saviour’s Day by Cliff Richard.

Christmas Number Ones

The “Christmas Number One” – songs reaching the top spot on either the UK Singles Chart, the Irish Singles Chart, or occasionally both, on the edition preceding Christmas – is considered a major achievement in the United Kingdom and Ireland. The Christmas number one, and to a lesser extent, the runner-up at number two, benefit from broad publicity. Social media campaigns have been used to try to encourage sales of specific songs so that they could reach number one.

These songs develop an association with Christmas or the holiday season from their chart performance, but the association tends to be shorter-lived than for the more traditionally-themed Christmas songs. Notable longer-lasting examples include Band Aid’s “Do They Know It’s Christmas?” (No. 1, 1984, the second-biggest selling single in UK Chart history; two re-recordings also hit No. 1 in 1989 and 2004), Slade’s “Merry Xmas Everybody” (No. 1, 1973), and Wham!’s “Last Christmas” (No. 2, 1984). Last Christmas would go on to hold the UK record for highest-selling single not to reach No. 1, until it finally topped the chart on 1 January 2021, helped by extensive streaming in the final week of December 2020.

The Beatles, Spice Girls, and LadBaby are the only artists to have achieved consecutive Christmas number-one hits on the UK Singles Chart. The Beatles annually between 1963 and 1965 (with a fourth in 1967), the Spice Girls between 1996 and 1998, and LadBaby in 2018, 2019 and 2020 (with the novelty songs We Built This City, I Love Sausage Rolls and Don’t Stop Me Eatin’). Bohemian Rhapsody is the only recording to have ever been Christmas number one twice, in both 1975 and 1991. Three of the four different Band Aid recordings of “Do They Know It’s Christmas?” have been number one in Christmas week.

At the turn of the 21st century, songs associated with reality shows became a frequent source of Christmas number ones in the UK. In 2002, Popstars: The Rivals produced the top three singles on the British Christmas charts. The “rival” groups produced by the series—the girl group Girls Aloud and the boy band One True Voice—finished first and second respectively on the charts. Failed contestants The Cheeky Girls charted with a novelty hit, Cheeky Song (Touch My Bum), at third. Briton Will Young, the winner of the first Pop Idol, charted at the top of the Irish charts in 2003.

The X Factor also typically concluded in December during its run; the winner’s debut single earned the Christmas number one in at least one of the two countries every year from 2005 to 2014, and in both countries in five of those ten years. Each year since 2008 has seen protest campaigns to outsell the X Factor single (which benefits from precisely-timed release and corresponding media buzz) and prevent it from reaching number one. In 2009, as the result of a campaign intended to counter the phenomenon, Rage Against the Machine’s 1992 single “Killing in the Name” reached number one in the UK instead of that year’s X Factor winner, Joe McElderry. In 2011, Wherever You Are, the single from a choir of military wives assembled by the TV series The Choir, earned the Christmas number-one single in Britain—upsetting X Factor winners Little Mix. With the Military Wives Choir single not being released in Ireland, Little Mix won Christmas number one in Ireland that year.

Read lots more about Christmas Music here.

Favourite Christmas Music Index

A Cradle In Bethlehem – Nat King Cole.

All I Want For Christmas (Is My Two Front Teeth) – Spike Jones And His City Slickers.

A Marshmallow World – Dean Martin.

An Old Christmas Card – Jim Reeves.

Away In A Manger – Andy Williams.

Baby, It’s Cold Outside – Dean Martin.

Blue Christmas – Elvis Presley.

Carol Of The Bells – Pentatonix.

C-H-R-I-S-T-M-A-S – Jim Reeves.

Christmas Time (Don’t Let The Bells End) – The Darkness.

Deck The Halls – Nat King Cole.

Do You Hear What I Hear? – Bing Crosby.

Frosty The Snowman – Gean Autry.

Gaudette – Erasure.

Guardian Angels – Mario Lanza.

Good King Wenceslas – Bing Crosby.

God Rest Ye Merry, Gentlemen – Mario Lanza.

Happy Holiday / The Holiday Season – Andy Williams.

Happy New Year – Abba.

Happy Xmas (War Is Over) – John Lennon With Yoko / Plastic Ono Band And The Harlem Community Choir.

Hark! The Herald Angles Sing – Mario Lanza.

Have Yourself A Merry Little Christmas – Frank Sinatra.

Here Comes Santa Claus (Right Down Santa Claus Lane) – Elvis Presley.

Here We Come A-Caroling / We Wish You A Merry Christmas – Perry Como.

Holly Jolly Christmas – Burl Ives.

If Every Day Was Like Christmas – Elvis Presley.

I’ll Be Home For Christmas – Elvis Presley.

I Saw Three Ships – Mario Lanza.

It’s Beginning To Look A Lot Like Christmas – Perry Como And The Fontane Sisters.

It’s Christmas Time All Over The World – Sammy Davis Jr.

I Wish It Could Be Christmas Everyday – Wizzard.

Jingle Bells – Jim Reeves.

Joy To The World – Nat King Cole.

Last Christmas – Wham!

Let It Snow! Let It Snow! Let It Snow! – Dean Martin.

Lonely This Christmas – Mud.

Mama Liked The Roses – Elvis Presley.

Mary’s Boy Child / Oh My Lord – Boney M.

Mary, Did You Know? – Pentatonix.

Merry Christmas Everyone – Shakin’ Stevens.

Merry Xmas Everybody – Slade.

Mistletoe And Holly – Frank Sinatra.

O Come All Ye Faithfull – Nat King Cole.

O Holy Night – Nat King Cole.

O Little Town Of Bethlehem – Nat King Cole.

O Tannenbaum – Nat King Cole.

Peace On Earth / Little Drummer Boy – David Bowie And Bing Crosby.

Rockin’ Around The Christmas Tree – Brenda Lee.

Rudolph The Red-Nosed Reindeer – The Temptations.

Santa, Bring My Baby Back (To Me) – Elvis Presley.

Santa Claus Is Back In Town – Elvis Presley.

Santa Claus Is Coming To Town – Frank Sinatra.

Silent Night – Elvis Presley.

Silver And Gold – Burl Ives.

Silver Bells – Jim Reeves.

Someday At Christmas – The Temptations.

Sweet Little Jesus Boy – Andy Williams.

Thank You – Pentatonix.

Thank God It’s Christmas – Queen.

The Christmas Song (Merry Christmas To You) – Nat King Cole.

The First Noel – Mario Lanza.

The Little Boy That Santa Claus Forgot – Nat King Cole.

The Merry Christmas Polka – Jim Reeves.

Up On The Housetop – Pentatonix.

Walking In The Air – Aled Jones.

We Three Kings Of Orient Are – Mario Lanza.

What Christmas Means To Me – Pentatonix.

When A Child Is Born – Johnny Mathis.

White Christmas – Bing Crosby.

Winter Wonderland / Don’t Worry Be Happy – Pentatonix And Tori Kelly.

You’re A Mean One, Mr. Grinch – Pentatonix.

‘Zat You Santa Claus – Louis Armstrong And The Commanders.

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Jokes: Christmas Jokes.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Poetry: Harley Davidson Christmas Poem By Unknown.

Notes And Links

Mick Haupt on Pexels – The image shown at the top of this page is the copyright of Mick Haupt. You can find more great work from the photographer Mick and lots more free stock photos at Pexels.

The image above of Christmas decorations on sheet music is the copyright of neelam279 at Pixabay.

Jokes: Christmas Jokes

Here are some Christmas jokes from Uncle Amon worthy of any Christmas cracker that kids will like and they make great Dad jokes too.

About Uncle Amon

Uncle Amon began his career with a vision. It was to influence and create a positive change in the world through children’s books by sharing fun and inspiring stories.

Whether it is an important lesson or just creating laughs, Uncle Amon provides insightful stories that are sure to bring a smile to your face! His unique style and creativity stand out from other children’s book authors because he uses real life experiences to tell a tale of imagination and adventure.

Christmas Jokes

What was the monkey’s favourite Christmas song?

Jungle Bells!

Where does the snowman keep his money?

In the snow bank!

Who delivers cat presents?

Santa Paws!

What are Santa’s helpers taught at an early age?

The elf-abet!

What do elf students do?

Gnome work?

Who delivers presents to sharks at Christmas?

Santa Jaws!

What songs to Santa’s gnomes sing to him when he comes home freezing on Christmas night?

Freeze a jolly good fellow!

What do you call a man that claps at Christmas?

Santaplause!

Did you hear about Dracula’s Christmas party?

It was a scream!

What do snowmen do on the weekend?

Chill out!

Which bug does not like Christmas?

A humbug!

Who brings the Christmas presents to police stations?

Santa Clues!

What do you get when you cross a famous singer and one of Santa’s helpers?

Elfis Presley!

What do you get if deep fry Santa Claus?

Crisp Cringle!

Why is it so cold at Christmas?

Because it is Decembrrr!

What do snowmen like most about school?

Snow and tell!

Who is never hungry at Christmas?

The Turkey because he’s always stuffed!

What’s Santa called when he takes a rest while delivering presents?

Santa Pause!

Is it true that mummies love Christmas?

Yes! Because of all the wrapping!

Why couldn’t the skeleton go to the Christmas Party?

He had no body to go with!

What is the snowman’s favourite snack?

Ice crispies!

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Poetry: Harley Davidson Christmas Poem By Unknown.

Notes And Links

TheDigitalArtist on Pixabay – The image shown at the top of this page is the copyright of TheDigitalArtist. You can find more great work from the creator Pete and lots more free stock photos at Pixabay.

Uncle Amon – Kindle page. The Christmas Stories image is the copyright of Uncle Amon and his from his book Christmas Stories: Christmas Stories For Kids. These jokes, and more, are in there too and you can get your copy here.

Blue Peter: An Advent Crown For Christmas

Blue Peter, the world’s longest-running children’s television programme, is known for its famous ‘makes’ – creative projects which transform everyday household objects into toys and gifts.

The make featured on this page is taken from “Here’s One I Made Earlier”, a book I got from The Works at a bargain price of 75p!

The collection in this book reproduces some of Blue Peter’s most memorable designs and has a foreword by Valerie Singleton and contributions from former presenters and the ‘Queen of Makes’, Margaret Parnell.

An Advent Crown For Christmas

About Blue Peter

You can read all about Blue Peter here.

Blog Posts

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.