children Archives - Frank Parker

Charities: Help Harry Help Others

Help Harry Help Others (H.H.H.O.) is a charity close to Birmingham City’s heart and worthy of any support it gets.

Harry Moseley was a remarkable young lad who whilst battling an inoperable brain tumour, was inspired to make a difference to all people with brain cancer when a friend of his who also had a brain tumour became very ill. Within the space of just over two years, Harry had organised and attended nearly 100 events to raise money for and awareness of brain cancer. He touched the hearts of the nation with his efforts and helped change the lives of everyone he met. You can read his story here.

Please help H.H.H.O. in any way you can. You can donate to them below.

Georgina Moseley explains how Help Harry Help Others started.

Help Harry Help Others logo featuring Harry Moseley.

About Help Harry Help Others

From Harry Moseley’s mom Georgina, and founder / C.E.O. of Help Harry Help Others:

“I understand personally how a diagnosis of cancer can impact your life. Endless hospital appointments or stays in hospital, normal family routines disrupted and for lots of people the huge financial implications that such an illness inflicts – especially for home owners and those having to leave employment due to their own illness or becoming a carer for a loved one… and that’s without the emotional stress of such a journey.

That’s exactly why Help Harry Help Others has become its own charity and is structured so that we can offer every inch of practical support right in the heart of the community. We ensure our services are accessible, there is somewhere to go when you are having a bad day, and that we have advisors at our centres that offer support in all areas that you may need because of the life-changing circumstances Cancer inflicts.

Here at Help Harry Help Others we want to support you too! Please take a look at our services and if you need extra help do contact us so that we can support you and you can then focus on what’s really important – each other!”

Georgina Moseley during the Danceathon in celebration of Harry’s Heavenley 24th birthday on 21/02/2024.

Their is a Just Giving page about it here if you want to donate towards it.

Their Mission

(1) To offer cancer patients and their families and friends any support that is needed outside of treatment, all from under one roof.

(2) In a home-from-home environment they offer time, empathy, urgency and understanding and help you tackle all the practical, financial and emotional challenges you face.

(3) Their service is here for patients, carers, family, friends and work colleagues. Cancer impacts everybody, so they are here for everyone.

(4) No one should feel isolated or face Cancer alone. They offer accessible support in the heart of the community to adults and children affected by ANY type of Cancer.

All of the services they offer are free.

What Makes Them Unique

(1) No appointments are required. Just drop in and be guaranteed support.

(2) No referrals are required. You can reach out for immediate support yourself.

(3) A reactive service. They understand you need help NOW.

(4) No Postcode lottery. if your affected by cancer and can get to them, they can help with the rest.

(5) Time is the most precious gift of all. Whether you are an adult or a child, Help Harry Help Others makes time to support you, whatever type of cancer you are affected by.

However you are affected they are there to support you.

How They Help

(1) Drop in Cancer Support. They offer grants through their HelpCOPE fund to those who are suffering financial hardship and also run a Drop in Cancer Support Centre via their HelpCARE fund.

(2) Finding a Cure. Help Harry Help Others is unique in its efforts to not only help find a cure for brain cancer via their HelpCURE fund, but also in helping adults and children who are affected by ANY cancer.

(3) Free On Site Services. The centre offers over 17 free services on site and supports adults and children with every inch of support they may need outside of treatment.

Help Harry Help Others support the mental well-being of cancer patients, family members, carers, work colleagues and friends.

Click here to meet their trustees, ambassadors, staff, service providers and volunteers.

Click here to see all the services they offer.

Donate

You can donate to Help Harry Help Others by clicking here.

Address

Registered Office:

8 Midland Croft

East Meadway

Birmingham

B33 0AW

Telephone

Enquiries: 0121 783 5407

E-Mail

Enquiries: enquiries@hhho.org.uk

Opening Hours

Monday: 9am – 5pm

Tuesday: 9am – 5pm

Wednesday: 9am – 5pm

Thursday: 9am – 5pm

Friday: 9am – 5pm

The above article was sourced from the Help Harry Help Others website and is subject to change.

Blog Posts

Charities: Sands.

Charities: Frankie And Zoe Do Sober For October For Sands.

Mental Health: I Am A Domestic Violence Survivor By Paul Hibbert.

Notes And Links

Help Harry Help Others – The image shown at the top of this page is the copyright of Help Harry Help Others and comes from their official website.

Help Harry Help Others on Facebook.

Help Harry Help Others on Twitter.

Help Harry Help Others on Instagram.

Help Harry Help Others on YouTube.

Help Harry Help Others featured in Blues News on 22/09/2023.

Charities

Certain charities have helped me in my life in one way or another or have meant something to me somehow and some mean something to me through family members and their involvement with them.

Although I do believe that charity begins at home and the need to take care of yourself and one’s family first is very important before caring for others, it doesn’t mean we shouldn’t help others if we can but we should NEVER be guilt-tripped into doing so. Only donate an amount of money you feel comfortable with, even if it is just pennies and don’t be forced into donating on a monthly Direct Debit plan by anyone. If you would rather just put money in a collection box, etc. then do so or just visit a charity shop instead and then you can choose what you want to spend and maybe get yourself a bargain in the process.

I have seen different sides to charities (not all good) and many make a lot of money for the fat cats in charge. I do not support that at all. If you feel that way too then it shouldn’t stop you from helping them though as there are many ways to help without being concerned who your money is going to. Volunteering your time to them is just as precious as is sharing their cause on social media, etc. (if you agree with the reason behind a certain charity) is helping too. I have done volunteer work for some charities which have helped my confidence regarding my mental health and helped me learn new things.

Different charities mean different things to different people. Most of the ones mentioned on this page are the ones relevant to things in my life and are what I feel are worthy of my support albeit my money and/or my time.

You can read more about these in my Decades section and in my blog posts below.

About Chariities

A charity or charitable organisation is an organisation whose primary objectives are philanthropy and social well-being (e.g. educational, religious or other activities serving the public interest or common good).

The legal definition of a charity (and of a charitable organisation) varies between countries and in some instances regions of the country. The regulation, the tax treatment, and how charity law affects charitable organisations also vary. Charitable organisations may not use any of their funds to profit individual persons or entities. However, some charitable organisations have come under scrutiny for spending a disproportionate amount of their income to pay the salaries of their leadership.

Financial figures (e.g. tax refund, revenue from fundraising, revenue from the sale of goods and services or revenue from investment) are indicators to assess the financial sustainability of a charity, especially to charity evaluators. This information can impact a charity’s reputation with donors and societies, and thus the charity’s financial gains.

Charities often depend partly on donations from businesses. Such donations to the charities represent a major form of corporate philanthropy.

To meet the exempt organisational test requirements, a charity has to be exclusively organised and operated. To receive and pass the exemption test, a charity must follow the public interest and all exempt income should be for the public interest. For example, in many countries of the Commonwealth, charities must demonstrate that they provide a public benefit.

The History Of Charities

Early Systems

Until the mid-18th century, charity was mainly distributed through religious structures (such as the English Poor Laws of 1601), almshouses, and bequests from the rich. Christianity, Judaism, and Islam incorporated significant charitable elements from their very beginnings and alms-giving has a long tradition in Hinduism, Jainism, Buddhism, and Sikhism. Charities provided education, health, housing, and even prisons. Almshouses were established throughout Europe in the Early Middle Ages to provide a place of residence for the poor, old, and distressed people. King Athelstan of England (reigned 924 – 939) founded the first recorded almshouse in York in the 10th century.

Enlightenment Charity

During the Enlightenment era, charitable and philanthropic activity among voluntary associations and affluent benefactors became a widespread cultural practice. Societies, gentlemen’s clubs, and mutual associations began to flourish in England, with the upper classes increasingly adopting a philanthropic attitude toward the disadvantaged. In England, this new social activism led to the establishment of charitable organisations, which proliferated from the middle of the 18th century.

This emerging upper-class trend for benevolence resulted in the incorporation of the first charitable organisations. Appalled by the number of abandoned children living on the streets of London, Captain Thomas Coram set up the Foundling Hospital in 1741 to care for these unwanted orphans in Lamb’s Conduit Fields, Bloomsbury. The idea of a hospital for less fortunate children has continued up to now but it is most commonly referred to as a care home. This institution, the world’s first of its kind, served as the precedent for incorporated associational charities in general.

Another notable philanthropist of the Enlightenment era, Jonas Hanway, established The Marine Society in 1756 as the first seafarers’ charity, aiming to aid the recruitment of men into the navy. By 1763, the Society had enlisted over 10,000 men, and an Act of Parliament incorporated it in 1772. Hanway also played a key role in founding the Magdalen Hospital to rehabilitate prostitutes. These organisations were funded by subscriptions and operated as voluntary associations. They raised public awareness about their activities through the emerging popular press and generally enjoyed high social regard. Some charities received state recognition in the form of a royal charter.

Charities also began to take on campaigning roles, championing causes and lobbying the government for legislative changes. This included organised campaigns against the mistreatment of animals and children, as well as the successful campaign in the early 19th century to end the slave trade throughout the British Empire and its extensive sphere of influence. However, this process was quite lengthy, concluding when Saudi Arabia abolished slavery in 1962.

The Enlightenment era also witnessed a growing philosophical debate between those advocating for state intervention and those believing that private charities should provide welfare. The political economist, Reverend Thomas Malthus (1766 – 1834), criticized poor relief for paupers on economic and moral grounds and proposed leaving charity entirely to the private sector. His views became highly influential and informed the Victorian laissez-faire attitude toward state intervention for the poor.

The Foundling Hospital, Lamb’s Conduit Fields, Bloomsbury, London.

This is an early print of the Foundling Hospital, built in 1741. The word foundling means a small child and children and babies in baskets were dropped off and left on the doorstep to be collected by nurses.

The building has since been demolished.

Charity during the Enlightenment era by Antoine-Alexandre Morel.

This painting was created on the 1st of January, 1800. The artist was born in 1765 and died in 1829.

Growth During The 19th Century

During the 19th century, a profusion of charitable organisations emerged to alleviate the awful conditions of the working class in the slums. The Labourer’s Friend Society, chaired by Lord Shaftesbury in the United Kingdom in 1830, aimed to improve working-class conditions. It promoted, for example, the allotment of land to labourers for cottage husbandry, which later became the allotment movement. In 1844, it became the first Model Dwellings Company – one of a group of organisations that sought to improve the housing conditions of the working classes by building new homes for them, all the while receiving a competitive rate of return on any investment. This was one of the first housing associations, a philanthropic endeavour that flourished in the second half of the nineteenth century, brought about by the growth of the middle class. Later associations included the Peabody Trust (originating in 1862) and the Guinness Trust (founded in 1890). The principle of philanthropic intention with capitalist return was given the label five per cent philanthropy.

There was strong growth in municipal charities. The Brougham Commission led to the Municipal Corporations Act 1835, which reorganised multiple local charities by incorporating them into single entities under supervision from the local government.

Charities at the time, including the Charity Organisation Society (established in 1869), tended to discriminate between the deserving poor, who would be provided with suitable relief, and the underserving or improvident poor, who were regarded as the cause of their woes due to their idleness. Charities tended to oppose the provision of welfare by the state, due to the perceived demoralising effect. Although minimal state involvement was the dominant philosophy of the period, there was still significant government involvement in the form of statutory regulation and even limited funding.

Philanthropy became a very fashionable activity among the expanding middle classes in Britain and America. Octavia Hill (1838 – 1912) and John Ruskin (1819 – 1900) were important forces behind the development of social housing, and Andrew Carnegie (1835 – 1919) exemplified the large-scale philanthropy of the newly rich in industrialised America. In Gospel of Wealth (1889), Carnegie wrote about the responsibilities of great wealth and the importance of social justice. He established public libraries throughout English-speaking countries and contributed large sums to schools and universities. A little over ten years after his retirement, Carnegie had given away over 90% of his fortune.

Towards the end of the 19th century, with the advent of New Liberalism and the innovative work of Charles Booth in documenting working-class life in London, attitudes towards poverty began to change. This led to the first social-liberal welfare reforms, including the provision of old-age pensions and free school meals.

A Puck magazine cartoon by Louis Dalrymple of Andrew Carnegie’s philanthropy.

This cartoon was published in New York City. U.S.A. in 1903.

Growth Since 1901

During the 20th century, charities such as Oxfam (established in 1947), Care International, and Amnesty International expanded greatly, becoming large, multinational non-governmental organisations with very large budgets.

Growth Since The 21st Century

With the advent of the Internet, charities established a presence on online social media platforms and began initiatives such as cyber-based humanitarian crowdfunding, exemplified by platforms like GoFundMe. Another notable charity is Beyond the Crisis. This organisation distributes food and resources to housing communities and homeless shelters in the United States. It was founded by young philanthropists Camden and Colton Francis.

By Jurisdiction

Australia

The definition of charity in Australia is derived from English common law, originally from the Charitable Uses Act 1601, and then through several centuries of case law based upon it. In 2002, the federal government initiated an inquiry into the definition of a charity. The inquiry proposed a statutory definition of a charity, based on the principles developed through case law. This led to the Charities Bill 2003, which included limitations on the involvement of charities in political campaigning, an unwelcome departure from the case law as perceived by many charities. The government appointed a Board of Taxation inquiry to consult with charities on the bill. However, due to widespread criticism from charities, the government abandoned the bill.

Subsequently, the government introduced the Extension of Charitable Purpose Act 2004. This act did not attempt to codify the definition of a charitable purpose but rather aimed to clarify that certain purposes were charitable, resolving legal doubts surrounding their charitable status. Among these purposes were childcare, self-help groups, and closed/contemplative religious orders.

To publicly raise funds, a charity in Australia must register in each Australian jurisdiction in which it intends to raise funds. For example, in Queensland, charities must register with the Queensland Office of Fair Trading. Additionally, any charity fundraising online must obtain approval from every Australian jurisdiction that mandates such approval. Currently, these jurisdictions include New South Wales, Queensland, Victoria, Tasmania, Western Australia, and the Australian Capital Territory. Numerous Australian charities have appealed to federal, state, and territory governments to establish uniform legislation enabling charities registered in one state or territory to raise funds in all other Australian jurisdictions.

The Australian Charities and Not-For-Profits Commission (A.C.N.C.) commenced operations in December 2012. It regulates approximately 56,000 non-profit organisations with tax-exempt status, along with around 600,000 other N.P.O.’s in total, seeking to standardise state-based fund-raising laws.

A Public Benevolent Institution (P.B.I.) is a specific type of charity with its primary purpose being to alleviate suffering in the community, whether due to poverty, sickness, or disability. Examples of institutions that might qualify include hospices, providers of subsidised housing, and certain not-for-profit aged care services.

Canada

Read more here.

Charities in Canada need to be registered with the Charities Directorate of the Canada Revenue Agency. According to the Canada Revenue Agency, a registered charity is an organisation established and operated for charitable purposes. It must devote its resources to charitable activities. The charity must be a resident of Canada and cannot use its income to benefit its members. A charity also has to meet a public benefit test. To qualify under this test, an organisation must show that its activities and purposes provide a tangible benefit to the public and those eligible for benefits are either the public as a whole or a significant section of it. They should not be a restricted group or one where members share a private connection, such as social clubs or professional associations with specific memberships. The charity’s activities must be legal and must not be contrary to public policy.

To register as a charity, the organisation has to be either incorporated or governed by a legal document called a trust or a constitution. This document has to explain the organisation’s purposes and structure.

France

Most French charities are registered under a type of legal entity for non-profit N.G.O’s. This statute is extremely common in France for any type of group that wants to be institutionalised such as sports clubs, book clubs, support groups etc. It is very easy to set up and requires very little documentation. However, for an organisation under the statute to be considered a charity, it has to file with the authorities to come under the label of N.G.O. acting for the public interest. This label gives the N.G.O. some tax exemptions.

Hungary

In Hungary, charities are referred to as Public benefit organisations. The term was introduced on the 1st of January, 1997 through the Act on Public Benefit Organisations.

India

Under Indian law, legal entities such as charitable organisations, corporations, and managing bodies have been given the status of legal persons with legal rights, such as the right to sue and be sued, and the right to own and transfer property. Indian charities with this status include Terna Public Charitable Trust and Sir Ratan Tata Trust.

Ireland

In Ireland, the Charities Act (2009) legislated the establishment of a Charities Regulatory Authority, and the Charities Regulator was subsequently created via a ministerial order in 2014. This was the first legal framework for charity registration in Ireland. The Charities Regulator maintains a database of organisations that have been granted charitable tax exemption (a list previously maintained by the Revenue Commissioners). Such organisations would have a C.H.Y. number from the Revenue Commissioners, a C.R.O. number from the Companies Registration Office, and a charity number from the Charities Regulator.

The Irish Nonprofits Database was created by the Irish Nonprofits Knowledge Exchange (I.N.K.Ex.) to serve as a repository for regulatory and voluntarily disclosed information about Irish public-benefit nonprofits.

Nigeria

Charitable organisations in Nigeria are registerable under Part C of the Companies and Allied Matters Act, 2020. Under the law, the Corporate Affairs Commission, Nigeria, being the official Nigerian Corporate Registry, is empowered to maintain and regulate the formation, operation, and dissolution of charitable organisations in Nigeria. Charities in Nigeria are exempted under §25(c) of the Companies Income Tax Act (CITA) Cap. C21 LFN 2004 (as amended), which exempts from income tax corporate organisations engaged wholly in ecclesiastical, charitable, or educational activities. Similarly, §3 of the Value Added Tax Act (V.A.T.A.) Cap. V1 LFN 2004 (as amended), and the 1st Schedule to the V.A.T.A. on exempted Goods and Services goods zero-rates goods and services purchased by any ecclesiastical, charitable, or educational institutions in furtherance of their charitable mandates.

Poland

A public benefit organisation is a term used in Polish law. It was introduced on the 1st of January, 2004 by the statute on public good activity and volunteering. Charitable organisations of public good are allowed to receive 1% of income tax from individuals, making them tax-deductible organisations. To receive such status, an organisation has to be a non-governmental organisation, with political parties and trade unions not qualifying. The organisation must also be involved in specific activities related to the public good as described by the law, and it should demonstrate sufficient transparency in its activities, governance, and finances. Moreover, data has shown that this evidence is pertinent and sensible.

Polish charities with this status include Związek Harcerstwa Polskiego, the Great Orchestra of Christmas Charity, K.A.R.T.A. Center, the Institute of Public Affairs, the Silesian Fantasy Club, the Polish Historical Society, and the Polish chapter of the Wikimedia Foundation.

Singapore

The legal framework in Singapore is regulated by the Singapore Charities Act (Chapter 37). Charities in Singapore must be registered with the Charities Directorate of the Ministry of Community Development, Youth and Sports. One can also find specific organisations that are members of the National Council of Social Service (N.C.S.S.), which is operated by the Ministry of Social and Family Development.

Ukraine

The legislation governing charitable activities and the process of obtaining charitable organisation status is regulated by Ukraine’s Civil Code and the Law of Ukraine on Charitable Activities and Charitable Organisations.

According to Ukrainian law, there are three forms of charitable organisations:

(1) A charitable society is a charitable organisation created by at least two founders and operates based on the charter or statute.

(2) A charitable institution is a type of charitable trust that acts based on the constituent or founding act. This charitable organisation’s founding act defines the assets that one or several founders transfer to achieve the goals of charitable activity, along with any income from such assets. A constituent act of a charitable institution may be contained in a will or testament. The founder or founders of the charitable institution do not participate in the management of such a charitable organisation.

(3) A charitable fund or charitable foundation is a charitable organisation that operates based on the charter, has participants or members, and is managed by them. Participants or members are not obliged to transfer any assets to such an organisation to achieve the goals of charitable activity. A charitable foundation can be created by one or several founders. The assets of a charitable fund can be formed by participants and/or other benefactors.

The Ministry of Justice of Ukraine is the main registration authority for a charity’s registration and constitution. Individuals and legal entities, except for public authorities and local governments, can be the founders of charitable organisations. Charitable societies and charitable foundations may have, in addition to founders, other participants who have joined them as prescribed by the charters of such charitable associations or charitable foundations. Aliens (non-Ukrainian citizens and legal entities, corporations, or non-governmental organisations) can be the founders and members of philanthropic organisations in Ukraine.

All funds received by a charitable organisation and used for charitable purposes are exempt from taxation, but obtaining non-profit status from the tax authority is necessary.

Legalization is required for international charitable funds to operate in Ukraine.

United Kingdom

Charity law in the UK varies among England and Wales, Scotland and Northern Ireland, but the fundamental principles are the same. Most organisations that are charities are required to be registered with the appropriate regulator for their jurisdiction, but significant exceptions apply so that many organizations are bona fide charities but do not appear on a public register. The registers are maintained by the Charity Commission for England and Wales and by the Office of the Scottish Charity Regulator for Scotland. The Charity Commission for Northern Ireland maintains a register of charities that have completed formal registration. Organisations applying must meet the specific legal requirements, have filing requirements with their regulator, and are subject to inspection or other forms of review. The oldest charity in the United Kingdom (U.K.) is The King’s School, Canterbury, established in 597 AD.

Charitable organisations, including charitable trusts, are eligible for a complex set of reliefs and exemptions from taxation in the U.K. These include reliefs and exemptions concerning income tax, capital gains tax, inheritance tax, stamp duty land tax, and value-added tax (V.A.T.). These tax exemptions have led to criticisms that private schools can use charitable status as a tax avoidance technique rather than offering a genuine charitable good.

The Transparency of Lobbying, Non-party Campaigning and Trade Union Administration Act 2014 subjects charities to regulation by the Electoral Commission in the run-up to a general election.

England And Wales

Definition

Section 1 of the Charities Act 2011 defines England and Wales for the law of England and Wales A charity means an institution which is established for charitable purposes only and falls to be subject to the control of the High Court in the exercise of its jurisdiction concerning charities.

The Charities Act 2011 provides the following list of charitable purposes:

(1) The prevention or relief of poverty:

(2) The advancement of education.

(3) The advancement of religion.

(4) The advancement of health or the saving of lives.

(5) The advancement of citizenship or community development.

(6) The advancement of the arts, culture, heritage or science.

(7) The advancement of amateur sport.

(8) The advancement of human rights, conflict resolution or reconciliation or the promotion of religious or racial harmony or equality and diversity.

(9) The advancement of environmental protection or improvement.

(10) The relief of those in need, because of youth, age, ill-health, disability, financial hardship or other disadvantage.

(11) The advancement of animal welfare.

(12) The promotion of the efficiency of the armed forces of the Crown or of the police, fire and rescue services or ambulance services.

(13) Other purposes currently recognised as charitable and any new charitable purposes which are similar to another charitable purpose.

A charity must also provide a public benefit.

Before the Charities Act 2006, which introduced the definition now contained in the 2011 Act, the definition of charity arose from a list of charitable purposes in the Charitable Uses Act 1601 (also known as the Statute of Elizabeth), which had been interpreted and expanded into a considerable body of case law. In Commissioners for Special Purposes of Income Tax v. Pemsel (1891), Lord McNaughten identified four categories of charity which could be extracted from the Charitable Uses Act and which were the accepted definition of charity before the Charities Act 2006:

(1) The relief of poverty,

(2) The advancement of education,

(3) The advancement of religion.

(4) Other purposes considered beneficial to the community.

Charities in England and Wales, such as Age UK, the Royal Society for the Protection of Birds (R.S.P.B.) and the Royal Society for the Prevention of Cruelty to Animals (R.S.P.C.A.) must comply with the 2011 Act regulating matters such as charity reports and accounts and fundraising.

Structures

As of 2011, there are several types of legal structures for a charity in England and Wales:

(1) Unincorporated association.

(2) Trust.

(3) Company limited by guarantee.

(4) Another incorporation, such as by royal charter.

(5) Charitable incorporated organisation.

The unincorporated association is the most common form of organisation within the voluntary sector in England and Wales. This is essentially a contractual arrangement between individuals who have agreed to come together to form an organization for a particular purpose. An unincorporated association will normally have a constitution or set of rules as its governing document, which will deal with matters such as the appointment of office bearers and the rules governing membership. The organisation is not, however, a separate legal entity, so it cannot initiate legal action, borrow money, or enter into contracts in its name. Its officers can be personally liable if the charity is sued or has debts.

A trust is essentially a relationship among three parties which are the donor of some assets, the trustees who hold the assets, and the beneficiaries (those eligible to benefit from the charity). When the trust has charitable purposes and is a charity, the trust is known as a charitable trust. The governing document is the trust deed or declaration of trust, which comes into operation once signed by all the trustees. The main disadvantage of a trust is that, like an unincorporated association, it lacks a separate legal entity, and the trustees must themselves own property and enter into contracts. The trustees are also liable if the charity is sued or incurs liability.

A company limited by guarantee is a private limited company where members’ liability is limited. A guarantee company does not have a share capital, but instead has members who are guarantors rather than shareholders. If the company is wound up, the members agree to pay a nominal sum, which can be as little as £1. A company limited by guarantee is a useful structure for a charity where trustees need limited liability protection. Moreover, the charity has a legal personality and can enter into contracts, such as employment contracts, in its name.

A small number of charities are incorporated by royal charter, which is a document that creates a corporation with legal personality (or, in some cases, transforms a charity incorporated as a company into a charity incorporated by royal charter). The charter must be approved by the Privy Council before receiving royal assent. While the nature of the charity will vary depending on the clauses enacted, a royal charter generally offers a charity the same limited liability as a company and the ability to enter into contracts.

The Charities Act 2006 introduced a new legal form of incorporation designed specifically for charities. The charitable incorporated organisation (C.I.O.) as powers similar to a company but without the need to register as a company. Becoming a C.I.O. was only made possible in 2013, with staggered introduction dates, with the charities with the highest turnover eligible first.

The term foundation is not commonly used in England and Wales. Occasionally, a charity will use the word as part of its name (e.g., British Heart Foundation), but this has no legal significance and provides no information about the charity’s work or legal structure. The organisation’s structure will fall into one of the types described above.

Registration

Charitable organisations with an income of over £5,000 and subject to the law of England and Wales must register with the Charity Commission for England and Wales unless they are an exempt or excepted charity. For companies, the law of England and Wales will usually apply if the company itself is registered in England and Wales. In other cases, if the governing document doesn’t specify, the law that applies will be the one most connected with the organisation.

When an organisation’s income doesn’t exceed £5,000, it can’t register as a charity with the Charity Commission for England and Wales. However, it can register as a charity with HM Revenue and Customs (H.M.R.C.) for tax purposes only. With the increase in the mandatory registration level to £5,000 by The Charities Act 2006, smaller charities can rely on H.M.R.C. recognition to demonstrate their charitable purpose and confirm their not-for-profit principles.

Churches with an annual income of less than £100,000 need not register.

Some charities, referred to as exempt charities, aren’t required to register with the Charity Commission and aren’t subject to its supervisory powers. These charities include most universities and national museums, as well as some other educational institutions. Other charities are exempted from the need to register but are still subject to the supervision of the Charity Commission. The regulations on excepted charities were changed by the Charities Act 2006. Many excepted charities are religious charities.

Northern Ireland

The Charity Commission for Northern Ireland was established in 2009 and has received the names and details of over 7,000 organisations in Northern Ireland that have previously been granted charitable status for tax purposes (the deemed list). Compulsory registration of organisations from the deemed list began in December 2013, and it is expected to take three to four years to complete. The new Register of Charities is publicly available on the C.C.N.I. website and contains the details of those organisations that have so far been confirmed by the commission to exist for charitable purposes and the public benefit. The Commission estimates that between 5,000 and 11,500 charitable organisations need to be formally registered in total.

Scotland

The approximately 24,000 charities in Scotland are registered with the Office of the Scottish Charity Regulator (O.S.C.R.), which also maintains a register of charities online.

United States

In the United States (U.S.), a charitable organisation is an organisation operated for purposes that are beneficial to the public interest. There are different types of charitable organisations. Every U.S. and foreign charity that qualifies as tax-exempt under Section 501(c)(3) of the Internal Revenue Code (I.R.C.) is considered a private foundation unless it demonstrates to the Internal Revenue Service (I.R.S.) that it falls into another category. Generally, any organisation that is not a private foundation (i.e., it qualifies as something else) is usually a public charity as described in Section 509(a) of the I.R.C.

In addition, a private foundation usually derives its principal funding from an individual, family, corporation, or some other single source, and it is more often than not a grantmaker that does not solicit funds from the public. In contrast, a foundation or public charity generally receives grants from individuals, government, and private foundations. While some public charities engage in grantmaking activities, most conduct direct service or other tax-exempt activities. Foundations that are generally grantmakers (i.e., they use their endowment to make grants to other organisations, which in turn carry out the goals of the foundation indirectly) are usually called grantmaker or non-operating foundations.

The requirements and procedures for forming charitable organisations vary from state to state, as do the registration and filing requirements for charitable organisations that conduct charitable activities, solicit charitable contributions, or hire professional fundraisers. In practice, the detailed definition of a charitable organisation is determined by the requirements of state law where the charitable organisation operates and the requirements for federal tax relief by the I.R.S.

Resources exist to provide information, including rankings, of U.S. charities.

Federal Tax Relief

Federal tax law provides tax benefits to nonprofit organisations recognized as exempt from federal income tax under section 501(c)(3) of the Internal Revenue Code (I.R.C.). The benefits of 501(c)(3) status include exemption from federal income tax as well as eligibility to receive tax-deductible charitable contributions. In 2017, there were a total of $281.86 billion in tax-deductible donations by individuals.

To qualify for 501(c)(3) status, most organisations must apply to the I.R.S. for such status.

Several requirements must be met for a charitable organisation to obtain 501(c)(3) status. These include the organisation being organised as a corporation, trust, or unincorporated association. The organisation’s organising document (such as the articles of incorporation, trust documents, or articles of association) must limit its purposes to being charitable and permanently dedicate its assets to charitable purposes. The organisation must refrain from undertaking several other activities, such as participating in the political campaigns of candidates for local, state, or federal office. Additionally, the organisation must ensure that its earnings do not benefit any individual. Most tax-exempt organisations are required to file annual financial reports (I.R.S. Form 990) at the state and federal levels. A tax-exempt organisation’s Form 990 and some other forms are required to be made available for public scrutiny.

The types of charitable organisations that the I.R.S. considers to be organised for the public benefit include those organized for:

(1) Relief of the poor, the distressed, or the underprivileged.

(2) Advancement of religion.

(3) Advancement of education or science.

(4) Construction or maintenance of public buildings, monuments, or works.

(5) Lessening the burdens of government.

(6) Lessening neighborhood tensions.

(7) Elimination of prejudice and discrimination.

(8) Defense of human and civil rights secured by law.

(9) Combating community deterioration and juvenile delinquency.

Several other organisations may also qualify for exempt status, including those organised for religious, scientific, literary, and educational purposes, as well as those for testing for public safety fostering national or international amateur sports competition, and for the prevention of cruelty to children or animals.

Criticism

The charity has received criticism. These criticisms include:

(1) Charity only addresses the symptoms of a problem instead of the causes.

(2) Charity is a worse substitute for change that does not fix the fundamental injustices in societal structures and values.

(3) Charity does not provide the best solutions to societal problems.

(4) Charity results in less state funding for essential services because it replaces state services with external institutions at a lower cost.

(5) Charity leads to favouritism instead of fairness.

(6) Tax incentives for donating to charity result in the worsening of social inequalities by reducing state revenue available for social projects and retaining class systems within society.

(7) Inefficient charitable giving, largely due to the splintering of funds that could be better used if pooled together.

(8) Charities misusing their funds.

(9) Charities are more accountable to donors and funders than to the recipients of the charity.

(10) Charities give aid conditionally.

(11) Through eligibility requirements such as sobriety, piety, curfews, participation in job training or parenting courses, cooperation with the police, or identifying the paternity of children, charity models enforce the concept that only those who can prove their moral worth deserve help, motivating citizens to accept exploitative wages or conditions to avoid being subject to the charitable system.

(12) Charity makes rich people and corporations look generous and upholds and legitimises systems that concentrate wealth.

(13) Charity is increasingly privatised and contracted out to the massive nonprofit sector, where organisations compete for grants to address social problems. Donors can protect their money from taxation by storing it in foundations that fund their pet projects, most of which have nothing to do with poor people.

Economist Robert Reich criticised the practice of billionaires giving some of their money to charity, calling it mostly self-serving rubbish. Mathew Snow of the American socialist magazine Jacobin criticised charities for creating an individualised ‘culture of giving’ instead of challenging capitalism’s institutionalised taking.

Charity Fraud

Read more here.

Charity fraud is the act of using deception to obtain money from people who believe they are donating to a charity. Often, individuals or groups will present false information claiming to be a charity or associated with one, and then ask potential donors for contributions to this non-existent charity. Charity fraud encompasses not only fictitious charities but also deceptive business practices. These deceitful acts by businesses may involve accepting donations without using the funds for their intended purposes or soliciting funds under false pretences of need.

Charity Regulators

Australian Charities and Not-for-profits Commission.

Canada Revenue Agency.

Charity Commission for England and Wales.

Charity Commission for Northern Ireland.

Inland Revenue Department (Hong Kong).

Office of the Scottish Charity Regulator.

United States Internal Revenue Service.

Charity Ribbons

Charity ribbons.

Medical awareness ribbons are used by charities to highlight their cause. The ones above, and more, are mentioned on the Emergency I.D. Australia website.

Click here to see a list of charity ribbons. Be aware that the meanings of colours vary in different countries.

Baby Loss Charities

Sands – Official website. This stillbirth and neonatal death charity operates across the U.K. They support anyone affected by the death of a baby. Working in partnership with health professionals they ensure that bereaved parents and families receive the best possible care. They promote improvements in practice and funding research that could help to reduce the loss of babies’ lives. They depend on the amazing energies of their supporters to raise the vital funds that they need to deliver the wide range of services that they offer.

Blind Charities

Focus Birmingham – Official website. Focus Birmingham is an independent local charity that provides information, advice, support and care for people with visual impairment and complex needs.

Guide Dogs – Official website. They are here to help people with sight loss live the life they choose. Over the years they have developed a wide range of services with and without dogs to support children and adults living with a vision impairment including helping their friends and family. Whoever you are, their expert staff, dedicated volunteers and life-changing dogs are here to help you live actively, independently, and well. They are a charity, almost entirely funded by donations, and they are the world’s largest assistance dog organisation. As world leaders in puppy socialisation and dog training, they are the only organisation to breed and train guide dogs in the U.K. They are also the largest employer of specialists dedicated to helping children and young people overcome the challenges of sight loss.

Royal National Institute Of Blind People – Official website. The R.N.I.B. is the U.K.’s leading sight loss charity. They offer practical and emotional support to blind and partially sighted people, their families and carers. They raise awareness of the experiences of blind and partially sighted people and campaign for change to make our society more accessible for all. They want to change our world so there are no barriers to people with sight loss.

Cancer Charities

Breast Cancer Now – Official website. However you’re experiencing breast cancer, they have been there for you for over 50 years and are a leading breast cancer charity in the U.K. They work across three main focus areas. These include campaigning for better breast cancer care, raising awareness and educating people through their website and other publications, and supporting the victims of cancer through face-to-face and group meetings, better access to nurses, and a smartphone application.

Breast Cancer U.K. – Official website. They believe there are opportunities to reduce breast cancer rates in the U.K. by at least 30%, saving lives as a result. They give practical advice on how you can reduce your risk of getting breast cancer by making simple changes in your life. A unique aspect of their work focuses on the role played by endocrine-disrupting chemicals in increasing your risk of breast cancer. They work with other organisations to make your voices heard on this issue. They also fund research that they believe could be a game-changer in the field of breast cancer prevention.

Children With Cancer U.K. – Official website. Around 4,200 children and young people are diagnosed with cancer every year in the U.K. That’s around 10 children and young people diagnosed with cancer every day in the U.K. They have been working tirelessly since 1988, to fund research and initiatives that support children and their families through their cancer journey.

Help Harry Help Others – Official website. H.H.H.O. is structured so that they can offer every inch of practical Cancer support right in the heart of the community. They ensure their services are accessible, that there is somewhere to go when people affected by Cancer are having a bad day, and that they have advisors at their centres that offer support in all areas that people may need because of the life-changing circumstances that Cancer inflicts.

Macmillan Cancer Support – Official website. Their purpose is to do whatever it takes to support people living with cancer, to help them cope and improve their lives better. They provide support in terms of practical help, medical support and nurses, as well as financial assistance and help to victims of cancer and their families. They also work to increase awareness of cancers through information services.

Marie Curie – Official website. They provide expert hospice care and support over the phone, and they push for a better end of life for all by campaigning and sharing research to change the system. They provide care and support to victims of cancer through a U.K.-wide network of hospices. The organisation helps as many as 40,000 people a year throughout the country, by providing care for people, either in a hospice or in the person’s own home. Care can be provided in the day or night, and is provided for free.

Prostate Cancer U.K. – Official website. They aim to prevent men from being killed by prostate cancer by pushing science to focus on improvements in the treatment and diagnosis, as well as the prevention of prostate cancer.

Roy Castle Lung Cancer Foundation – Official website. They are the leading U.K. lung cancer charity dedicated to helping everyone affected by the disease. Since 1990 they have funded millions of pounds of essential lung cancer research, looking for ways to detect the disease as early as possible and save lives. From diagnosis, through treatment, living with the disease and end-of-life care, they support everyone affected by lung cancer. They raise awareness, prevent future generations from getting it and challenge the misconceptions of lung cancer. They do all this so those diagnosed can live well with lung cancer for as long as possible.

Children’s Charities

Barnado’s – Official website. They have been helping hundreds of thousands of children, young people, parents and carers across the U.K. since 1867. At a time when more young people need specialist help with complex issues like sexual abuse, mental health problems and serious violence, their work is more vital than ever.

The National Society for the Prevention of Cruelty to Children. – Official website. The N.S.P.C.C. are the U.K.’s leading children’s charity. They have been looking out for children for over 130 years and they couldn’t do it without you. They help prevent child abuse, help rebuild children’s lives and support families.

YoungMinds – Official website. The sheer scale of the problem we’re faced with can feel overwhelming. More young people than ever before need support for their mental health and accessing that support quickly can make a critical difference to those young people. Yet, most of the time those young people need to wait. And wait. And wait. When it feels like nothing is there for you when you need it most, you feel alone. For far too many young people, this is their reality. When they need help and can’t get it, it feels like they’re being told they don’t matter. YoungMinds have called their strategy ‘You Matter’ because, ultimately, that is what this is all about.

Mental Health Charities

To read more about Mental Health click here.

Anxiety UK – Official website. They were formed in 1970, by Katharine and Harold Fisher as a result of Katharine’s experience of agoraphobia and her desire to develop support for others similarly affected. Since those early beginnings, they have grown to become a national organisation with an international reach, whilst retaining a user-led ethos – being run by and for those with anxiety. Many of their small seven-strong staff team have their own lived experience and understand the distress, isolation and misery that anxiety can cause. We’re here to help and can support you to find ways to control anxiety instead of it controlling you.

Bipolar UK – Official website. Their mission is to empower everyone affected by bipolar to live well and fulfil their potential.

Birmingham Mind – Official website. Birmingham Mind is the largest independent mental health charity providing services in and beyond the City of Birmingham’s boundaries. Their website shows how they are promoting wellbeing and recovery, providing high-quality support and challenging the stigma of mental distress.

Campain Against Living Miserably – Official website. C.A.L.M. are taking a stand against suicide. That means standing against feeling shit, standing up to stereotypes, and standing together to show life is always worth living. 125 lives are lost every week to suicide. And 75% of all U.K. suicides are male. They exist to change this. They do it by provoking conversation, running life-saving services, and bringing people together so they reject living miserably, get help when they need it and don’t die by suicide. But they can’t do it alone. Stand with them.

Mental Health Foundation – Official website. Their vision is for a world with good mental health for all. They work to prevent mental health problems. Helping people understand, protect and sustain their mental health. They will drive change towards a mentally healthy society for all, and support communities, families and individuals to live mentally healthier lives, with a particular focus on those at greatest risk.

Mind – Official website. Mind provide advice and support to empower anyone experiencing a mental health problem. They campaign to improve services, raise awareness and promote understanding. They won’t give up until everyone experiencing a mental health problem gets support and respect.

Rethink Mental Illness – Official website. Their vision is for equality, rights, fair treatment and maximum quality of life for all those affected by mental illness, their carers, family and friends. As one of the largest charitable providers of services for people living with mental illness, they are well placed to make a direct impact on the care people receive. But they have a much larger vision too – to transform at every level the way our nation approaches mental illness. Every year, our diverse range of information and support helps tens of thousands of people get through crises, live independently and feel that they do not have to face mental illness alone.

Samaritans – Official website. Whatever you’re facing, a Samaritan will face it with you. Every day, Samaritans volunteers respond to around 10,000 calls for help. They are here, day or night, for anyone who’s struggling to cope, who needs someone to listen without judgement or pressure. Samaritans are not only for the moment of crisis, they are taking action to prevent the crisis. They give people ways to cope and the skills to be there for others. And they encourage, promote and celebrate those moments of connection between people that can save lives. They offer to listen and support people and communities in times of need. In prisons, schools, hospitals and on the rail network, Samaritans are working with people who are going through a difficult time and training others to do the same. Every life lost to suicide is a tragedy, and Samaritans’ vision is that fewer people die by suicide. That’s why they work tirelessly to reach more people and make suicide prevention a priority.

The Blurt Foundation – Official website. Think of them as the knowing nod. You’ve seen it – a slight bob of the head, often accompanied by a smile. A little movement that says, “I understand”, “I’m listening” and “I’m here for you”. That’s Blurt. They really understand how devastating depression can be. Jobs come to an end, relationships break down and lives can be lost, all through the effect of depression. That’s why the work they do is so important – it not only changes lives but saves them.

Blog Posts

Charities: Frankie And Zoe Do Sober For October For Sands.

Charities: Help Harry Help Others.

Charities: Sands.

Mental Health: I Am A Domestic Violence Survivor By Paul Hibbert.

Notes And Links

Emergency I.D. Australia – The image shown at the top of this page and elsewhere is the copyright of Emergency I.D. Australia. They commenced business in the 2000’s after seeing first-hand a real need for vital information to be immediately accessible to everyone. Emergency ID is always creating new products to cater to a huge variety of needs and to drive the importance of wearing or carrying Emergency I.D. well into the future.

Emergency I.D. Australia on Facebook.

Emergency I.D. Australia on Instagram.

The photo above of the Foundling Hospital, Lamb’s Conduit Fields, Bloomsbury, London is in the public domain and came from Wikipedia.

The photo above of charity during the Enlightenment era by Antoine-Alexandre Morel is in the public domain and came from Wikipedia.

The photo above of a Puck magazine cartoon by Louis Dalrymple of Andrew Carnegie’s philanthropy is in the public domain and came from Wikipedia.

Christmas

I have many happy memories over the decades, especially family ones from when I was younger in the 70’s and ’80s and when my kids were younger. Sadly my mental health suffered in my adult years, especially in the 2010’s right up to the start of the 2020’s and it was difficult to enjoy them and love them like I used to but thankfully I can start to LOVE CHRISTMAS again.

For me, Christmas is about being with family and friends. It is enjoying good company and eating, drinking and being merry. It is reminiscing about the happy Christmases of old and remembering people and animals that shared those precious times with us but are no longer here with us. It is about wonderful Christmas trees and the giving and recieving of presents. It is about the beautiful colours that come with it. It is about traditions. It is about listening to Christmas music and watching Christmas films and programmes. It is about the spirit of Christmas and the feeling of peace. It is not just a holiday, it is a state of mind.

Living in the mostly Christian country of England when I was younger (not so much now) and being a former Christian myself I always celebrated Christmas regarding the birth of Jesus Christ.

The older I got, as an atheist, I came to realise the bible just contradicts itself and is full of fictional stories. The date of that birth itself, December the 25th, can’t be agreed upon or proved throughout the centuries (and I’m not bothering to cover all that below) but to be honest I don’t care about the date or what did or didn’t happen on it or if anyone involved with it is real but that is not here or there.

I am someone who tries hard to avoid talking about religion, royalty and politics but it would be impossible to talk about Christmas and not refer to religion regarding what is written below, however, it is written respectfully. As I have always said about religion, as long as it doesn’t involve harm or hatred and is peaceful, I will respect your right to believe whatever you like as long as you respect my right not to believe. Royalty and politics are briefly mentioned as it is hard to avoid them when it is part of Christmas history but mainly I wanted to keep this page interesting and informative about Christmas.

If you are reading this in December then have a very HAPPY CHRISTMAS!

A Nativity Scene made with Christmas lights.

About Christmas

Christmas is an annual festival commemorating the birth of Jesus Christ, primarily observed on December the 25^th as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, it follows the season of Advent (which begins four Sundays before) or the Nativity Fast, and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night. Christmas Day is a public holiday in many countries, is celebrated religiously by a majority of Christians, as well as culturally by many non-Christians, and forms an integral part of the holiday season organised around it.

The traditional Christmas narrative recounted in the New Testament, known as the Nativity of Jesus, says that Jesus was born in Bethlehem, under messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then spread the word.

There are different hypotheses regarding the date of Jesus’ birth and in the early fourth century, the church fixed the date as December the 25th. This corresponds to the traditional date of the winter solstice on the Roman calendar. It is exactly nine months after the Annunciation on March the 25th, also the date of the spring equinox. Most Christians celebrate on December the 25th in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries worldwide. However, some of the Eastern Christian Churches celebrate Christmas on December the 25th of the older Julian calendar, which currently corresponds to January the 7th in the Gregorian calendar. For Christians, believing that God came into the world in the form of man to atone for the sins of humanity, rather than knowing Jesus’ exact birth date, is considered to be the primary purpose of celebrating Christmas.

The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secular themes and origins. Popular modern customs of the holiday include gift giving, completing an Advent calendar or Advent wreath, Christmas music and caroling, watching Christmas movies, viewing a Nativity play, an exchange of Christmas cards, church services, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Father Christmas, Santa Claus, Saint Nicholas, and the Christkind, are associated with bringing gifts to children during Christmas and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. Over the past few centuries, Christmas has had a steadily growing economic effect in many regions of the world.

Etymology

Other Names

In addition to Christmas, the holiday has had various other English names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, as Nātiuiteð, which comes from the Latin nātīvitās. Nativity, meaning birth, is also from the Latin nātīvitās. In Old English, Gēola (Yule) referred to the period corresponding to December and January, which was eventually equated with Christian Christmas. Noel (also Nowel or Nowell, as in The First Nowell) entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis (diēs) meaning birth (day).

Koleda is the traditional Slavic name for Christmas and the period from Christmas to Epiphany or, more generally, to Slavic Christmas-related rituals, some dating to pre-Christian times.

The History Of Christmas

In the 2nd century, the earliest church records indicate that Christians were remembering and celebrating the birth of Jesus, an observance that sprang up organically from the authentic devotion of ordinary believers although a set date was not agreed on. Though Christmas did not appear on the lists of festivals given by the early Christian writers Irenaeus and Tertullian, the early Church Fathers John Chrysostom, Augustine of Hippo, and Jerome attested to December the 25th as the date of Christmas toward the end of the fourth century. A passage in Commentary on the Prophet Daniel (AD 204) by Hippolytus of Rome identifies December the 25th as Jesus’s birth date, but this passage is considered a later interpolation.

In the East, the birth of Jesus was celebrated in connection with the Epiphany on January the 6th. This holiday was not primarily about Christ’s birth, but rather his baptism. Christmas was promoted in the East as part of the revival of Orthodox Christianity that followed the death of the pro-Arian Emperor Valens at the Battle of Adrianople in 378. The feast was introduced in Constantinople in 379, in Antioch by John Chrysostom towards the end of the fourth century, probably in 388, and in Alexandria in the following century. The Georgian Iadgari demonstrates that Christmas was celebrated in Jerusalem by the sixth century.

Post-Classical History

Christmas played a role in the Arian controversy of the fourth century. After this controversy ran its course, the prominence of the holiday declined for a few centuries.

In the Early Middle Ages, Christmas Day was overshadowed by Epiphany, which in Western Christianity focused on the visit of the magi. However, the medieval calendar was dominated by Christmas-related holidays. The forty days before Christmas became the forty days of St. Martin (which began on November the 11th, the feast of St. Martin of Tours), now known as Advent. In Italy, former Saturnalian traditions were attached to Advent. Around the 12th century, these traditions transferred again to the Twelve Days of Christmas (December the 25th to January the 5th). This is a time that appears in the liturgical calendars as Christmastide or Twelve Holy Days.

In 567, the Council of Tours put in place the season of Christmastide, proclaiming the twelve days from Christmas to Epiphany as a sacred and festive season, and established the duty of Advent fasting in preparation for the feast. This was done to solve the administrative problem for the Roman Empire as it tried to coordinate the solar Julian calendar with the lunar calendars of its provinces in the east.

The prominence of Christmas Day increased gradually after Charlemagne was crowned Emperor on Christmas Day in 800. King Edmund the Martyr was anointed on Christmas in 855 and King William I of England was crowned on Christmas Day 1066.

By the High Middle Ages, the holiday had become so prominent that chroniclers routinely noted where various magnates celebrated Christmas. King Richard II of England hosted a Christmas feast in 1377 at which 28 oxen and 300 sheep were eaten. The Yule boar was a common feature of medieval Christmas feasts. Carolling also became popular and was originally performed by a group of dancers who sang. The group was composed of a lead singer and a ring of dancers that provided the chorus. Various writers of the time condemned carolling as lewd, indicating that the unruly traditions of Saturnalia and Yule may have continued in this form. Misrule (drunkenness, promiscuity, gambling) was also an important aspect of the festival. In England, gifts were exchanged on New Year’s Day, and there was a special Christmas ale.

Christmas during the Middle Ages was a public festival that incorporated ivy, holly, and other evergreens. Christmas gift-giving during the Middle Ages was usually between people with legal relationships, such as tenants and landlords. The annual indulgence in eating, dancing, singing, sporting, and card playing escalated in England, and by the 17th century, the Christmas season featured lavish dinners, elaborate masques, and pageants. In 1607, King James I insisted that a play be acted on Christmas night and that the court indulge in games. It was during the Reformation in 16th – 17th-century Europe that many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from December the 6th to Christmas Eve.

The Nativity by unknown.

This beautiful image comes from a 14th-century Missal. It is made from parchment and originates from East Anglia. It is considered a very important manuscript as it is one of the earliest examples of a Missal of an English source.

Sarum Missals were books produced by the Church during the Middle Ages for celebrating Mass throughout the year

The Coronation of Charlemagne on Christmas of 800 by Julius Schnorr von Carolsfeld.

Modern History

17th And 18th Centuries

Following the Protestant Reformation, many of the new denominations, including the Anglican Church and Lutheran Church, continued to celebrate Christmas. In 1629, the Anglican poet John Milton penned On the Morning of Christ’s Nativity, a poem that has since been read by many during Christmastide. Donald Heinz, a professor at California State University, states that Martin Luther inaugurated a period in which Germany would produce a unique culture of Christmas, much copied in North America. Among the congregations of the Dutch Reformed Church, Christmas was celebrated as one of the principal evangelical feasts.

However, in 17th century England, some groups such as the Puritans strongly condemned the celebration of Christmas, considering it a Catholic invention and the trappings of popery or the rags of the Beast. In contrast, the established Anglican Church pressed for a more elaborate observance of feasts, penitential seasons, and saints’ days. The calendar reform became a major point of tension between the Anglican party and the Puritan party. The Catholic Church also responded, promoting the festival in a more religiously oriented form. King Charles I of England directed his noblemen and gentry to return to their landed estates in midwinter to keep up their old-style Christmas generosity. Following the Parliamentarian victory over Charles I during the English Civil War, England’s Puritan rulers banned Christmas in 1647.

Protests followed as pro-Christmas rioting broke out in several cities and for weeks Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans. Football, among the sports the Puritans banned on a Sunday, was also used as a rebellious force. When Puritans outlawed Christmas in England in December 1647 the crowd brought out footballs as a symbol of festive misrule. The book, The Vindication of Christmas (London, 1652), argued against the Puritans and makes note of Old English Christmas traditions, dinner, roast apples on the fire, card playing, dances with plow-boys and maidservants, old Father Christmas and carol singing. During the ban, semi-clandestine religious services marking Christ’s birth continued to be held, and people sang carols in secret.

It was restored as a legal holiday in England with the Restoration of King Charles II in 1660 when Puritan legislation was declared null and void, with Christmas again freely celebrated in England. Many Calvinist clergymen disapproved of Christmas celebrations. As such, in Scotland, the Presbyterian Church of Scotland discouraged the observance of Christmas, and though James VI commanded its celebration in 1618, church attendance was scant. The Parliament of Scotland officially abolished the observance of Christmas in 1640, claiming that the church had been purged of all superstitious observation of days. Whereas in England, Wales and Ireland Christmas Day is a common law holiday, having been a customary holiday since time immemorial, it was not until 1871 that it was designated a bank holiday in Scotland. The diary of James Woodforde, from the latter half of the 18th century, details the observance of Christmas and celebrations associated with the season over several years.

As in England, Puritans in Colonial America staunchly opposed the observation of Christmas. The Pilgrims of New England pointedly spent their first 25th of December in the New World working normally. Puritans such as Cotton Mather condemned Christmas both because scripture did not mention its observance and because Christmas celebrations of the day often involved boisterous behaviour. Many non-Puritans in New England deplored the loss of the holidays enjoyed by the labouring classes in England. Christmas observance was outlawed in Boston in 1659. The ban on Christmas observance was revoked in 1681 by English governor Edmund Andros, but it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region.

At the same time, Christian residents of Virginia and New York observed the holiday freely. Pennsylvania Dutch settlers, predominantly Moravian settlers of Bethlehem, Nazareth, and Lititz in Pennsylvania and the Wachovia settlements in North Carolina, were enthusiastic celebrators of Christmas. The Moravians in Bethlehem had the first Christmas trees in America as well as the first Nativity Scenes. Christmas fell out of favour in the United States after the American Revolution, when it was considered an English custom. George Washington attacked Hessian (German) mercenaries on the day after Christmas during the Battle of Trenton on December the 26th, 1776. Christmas was much more popular in Germany than in America at this time.

With the atheistic Cult of Reason in power during the era of Revolutionary France, Christian Christmas religious services were banned and the Three Kings cake was renamed the equality cake under anticlerical government policies.

The Examination and Tryal of Old Father Christmas by Josiah King.

This was published after Christmas and reinstated as a holy day in England. It shows the frontispiece to King’s pamphlet The Examination and Tryal of Old Father Christmas, published in 1687. He had previously published a pamphlet with a very similar title The Examination and Tryall of Old Father Christmas in 1658 using the same image as the frontispiece.

19th Century

In the early 19th century, Christmas festivities and services became widespread with the rise of the Oxford Movement in the Church of England that emphasised the centrality of Christmas in Christianity and charity to the poor, along with Charles Dickens, Washington Irving, and other authors emphasising family, children, kind-heartedness, gift-giving, and Father Christmas (for Dickens) or Santa Claus (for Irving).

In the early-19th century, writers imagined Tudor-period Christmas as a time of heartfelt celebration. In 1843, Charles Dickens wrote the novel A Christmas Carol, which helped revive the spirit of Christmas and seasonal merriment. Its instant popularity played a major role in portraying Christmas as a holiday emphasising family, goodwill, and compassion.

Dickens sought to construct Christmas as a family-centred festival of generosity, linking worship and feasting, within a context of social reconciliation. Superimposing his humanitarian vision of the holiday, in what has been termed Carol Philosophy, Dickens influenced many aspects of Christmas that are celebrated today in Western culture, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit. A prominent phrase from the tale, Merry Christmas, was popularised following the appearance of the story. This coincided with the appearance of the Oxford Movement and the growth of Anglo-Catholicism, which led to a revival in traditional rituals and religious observances.

In 1822, Clement Clarke Moore wrote the poem A Visit From St. Nicholas (popularly known by its first line Twas the Night Before Christmas). The poem helped popularise the tradition of exchanging gifts, and seasonal Christmas shopping began to assume economic importance. This also started the cultural conflict between the holiday’s spiritual significance and its associated commercialism which some see as corrupting the holiday. In her 1850 book The First Christmas in New England, Harriet Beecher Stowe includes a character who complains that the true meaning of Christmas was lost in a shopping spree.

While the celebration of Christmas was not yet customary in some regions in the U.S., Henry Wadsworth Longfellow detected a transition state about Christmas in New England in 1856. He stated that the old Puritan feeling prevented it from being a cheerful, hearty holiday, though every year made it more so. In Reading, Pennsylvania, a newspaper remarked in 1861, that “even our Presbyterian friends who have hitherto steadfastly ignored Christmas threw open their church doors and assembled in force to celebrate the anniversary of the Savior’s birth.”

The First Congregational Church of Rockford, Illinois, (although of genuine Puritan stock) was preparing for a grand Christmas jubilee, a news correspondent reported in 1864. By 1860, fourteen states including several from New England had adopted Christmas as a legal holiday. In 1875, Louis Prang introduced the Christmas card to Americans. He has been called the father of the American Christmas card. On June the 28th, 1870, Christmas was formally declared a United States federal holiday.

Scrooge’s Third Visitor by John Leech.

This image is from Charles Dickens’ A Christmas Carol published in 1843. It is from one of four hand-coloured etchings included in the first edition. There were also four black and white engravings.

The Queen’s Christmas Tree at Windsor Castle by Joseph Lionel Williams.

This wood engraving print was made for The Illustrated London News, Christmas Number 1848.

A Norwegian Christmas by Adolph Tidemand.

This painting is from 1846.

20th Century

During the First World War and particularly (but not exclusively) in 1914, a series of informal truces took place for Christmas between opposing armies. The truces, which were organised spontaneously by fighting men, ranged from promises not to shoot (shouted at a distance to ease the pressure of war for the day) to friendly socialising, gift-giving and even sport between enemies. These incidents became a well-known and semi-mythologised part of popular memory. They have been described as a symbol of common humanity even in the darkest of situations and used to demonstrate to children the ideals of Christmas.

Up to the 1950’s in the United Kingdom, many Christmas customs were restricted to the upper and middle classes. Most of the population had not yet adopted many Christmas rituals that later became popular, including Christmas trees. Christmas dinner would normally include beef or goose, not turkey as would later be common. Children would get fruit and sweets in their stockings rather than elaborate gifts. The full celebration of a family Christmas with all the trimmings only became widespread with increased prosperity from the 1950’s. National papers were published on Christmas Day until 1912. Post was still delivered on Christmas Day until 1961. League football matches continued in Scotland until the 1970’s while in England they ceased at the end of the 1950’s.

The Christmas Visit by unknown.

This postcard is from circa 1910.

Nativity

The gospels of Luke and Matthew describe Jesus as being born in Bethlehem to the Virgin Mary. In the Gospel of Luke, Joseph and Mary travel from Nazareth to Bethlehem to be counted for a census, and Jesus is born there and placed in a manger. Angels proclaim him a saviour for all people, and three shepherds come to adore him. In the Gospel of Matthew, by contrast, three magi follow a star to Bethlehem to bring gifts to Jesus, born the king of the Jews. King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later returns to Nazareth.

Relation To Concurrent Celebrations

Many popular customs associated with Christmas developed independently of the commemoration of Jesus’ birth, with some claiming that certain elements are Christianised and have origins in pre-Christian festivals that were celebrated by pagan populations who were later converted to Christianity. Other scholars reject these claims and affirm that Christmas customs largely developed in a Christian context. The prevailing atmosphere of Christmas has also continually evolved since the holiday’s inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages, to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation. The celebration of Christmas was banned on more than one occasion within certain groups, such as the Puritans and Jehovah’s Witnesses (who do not celebrate birthdays in general), due to concerns that it was too unbiblical.

Prior to and through the early Christian centuries, winter festivals were the most popular of the year in many European pagan cultures. Reasons included the fact that less agricultural work needed to be done during the winter, as well as an expectation of better weather as spring approached. Celtic winter herbs such as mistletoe and ivy, and the custom of kissing under a mistletoe, are common in modern Christmas celebrations in the English-speaking countries.

The pre-Christian Germanic peoples (including the Anglo-Saxons and the Norse) celebrated a winter festival called Yule, held in the late December to early January period, yielding modern English yule, today used as a synonym for Christmas. In Germanic language-speaking areas, numerous elements of modern Christmas folk custom and iconography may have originated from Yule, including the Yule log, Yule boar, and the Yule goat. Often leading a ghostly procession through the sky (the Wild Hunt), the long-bearded god Odin is referred to as the Yule one and Yule father in Old Norse texts, while other gods are referred to as Yule beings. On the other hand, as there are no reliable existing references to a Christmas log prior to the 16th century, the burning of the Christmas block may have been an early modern invention by Christians unrelated to the pagan practice.

In eastern Europe also, pre-Christian traditions were incorporated into Christmas celebrations there, an example being the Koleda, which shares parallels with the Christmas carol.

The Nativity of Christ by Herrad of Landsberg.

This 12th-century, medieval illustration is from the Hortus deliciarum.

Observance And Traditions

Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the cultural aspects of Christmas, such as gift-giving, decorations, and Christmas trees. A similar example is in Turkey, being Muslim-majority and with a small number of Christians, where Christmas trees and decorations tend to line public streets during the festival.

Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures.

Read more about Observance And Traditions here and here.

Christmas at the Annunciation Church in Nazareth.

This photo by Dan Hadani, from his collection Collection at the National Library of Israel, was taken on Christmas Eve, 1965.

Decorations

Nativity scenes are known from 10th-century Rome. They were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe. Different types of decorations developed across the Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets. Renowned manger scene traditions include the colourful Krakow szopka in Poland, which imitate Krakow’s historical buildings as settings, the elaborate Italian presepi (Neapolitan, Genoese and Bolognese), or the Provencal creches in southern France, using hand-painted terracotta figurines called santons. In certain parts of the world, notably Sicily, living nativity scenes following the tradition of Saint Francis are a popular alternative to static creches. The first commercially produced decorations appeared in Germany in the 1860’s, inspired by paper chains made by children. In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom.

The traditional colours of Christmas decorations are red, green, and gold. Red symbolises the blood of Jesus, which was shed in his crucifixion, green symbolises eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter and gold is the first colour associated with Christmas, as one of the three gifts of the Magi, symbolising royalty.

The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer. In the United States, these German Lutherans brought the decorated Christmas tree with them. The Moravians put lighted candles on the trees. When decorating the Christmas tree, many individuals place a star at the top of the tree symbolising the Star of Bethlehem, a fact recorded by The School Journal in 1897. Professor David Albert Jones of Oxford University wrote that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolise the angels mentioned in the accounts of the Nativity of Jesus. Aditionally, in the context of a Christian celebration of Christmas, the Christmas tree, being evergreen in colour, is symbolic of Christ, who offers eternal life and the candles or lights on the tree represent the Light of the World. Christian services for family use and public worship have been published for the blessing of a Christmas tree, after it has been erected. The Christmas tree is considered by some as Christianisation of pagan tradition and ritual surrounding the Winter Solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship. According to eighth-century biographer Æddi Stephanus, Saint Boniface (634 – 709), who was a missionary in Germany, took an ax to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity. The English language phrase Christmas tree is first recorded in 1835 and represents an importation from the German language.

Since the 16th century, the poinsettia, a native plant from Mexico, has been associated with Christmas carrying the Christian symbolism of the Star of Bethlehem; in that country it is known in Spanish as the Flower of the Holy Night. Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus.

Other traditional decorations include bells, candles, candy canes, stockings, wreaths, and angels. Both the displaying of wreaths and candles in each window are a more traditional Christmas display. The concentric assortment of leaves, usually from an evergreen, make up Christmas wreaths and are designed to prepare Christians for the Advent season. Candles in each window are meant to demonstrate the fact that Christians believe that Jesus Christ is the ultimate light of the world.

Christmas lights and banners may be hung along streets, music played from speakers, and Christmas trees placed in prominent places. It is common in many parts of the world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly coloured paper with secular or religious Christmas motifs are manufactured to wrap gifts. In some countries, Christmas decorations are traditionally taken down on the Twelfth Night.

Read more about Decorations here and here.

A typical Neapolitan Nativity scene by unknown.

This Eighteenth-century nativity scene painting is also known as a presepe or presepio and can be found at the Diocesan Museum of Sacred Art in Bilbao, Spain.

Local creches are renowned for their ornate decorations and symbolic figurines, often mirroring daily life.

A Christmas tree and presents.

The official White House Christmas tree for 1962 by Robert Knudsen.

The official White House Christmas tree above is in the entrance hall. It is usually located in the Blue Room, this was one of a few instances since 1961 where the tree has been displayed here.

It was presented by President John F. Kennedy and First Lady Jacqueline Kennedy at the Christmas Reception on the 12th of December, 1962 at the White House, U.S.A.

The Christ Candle in the centre of an Advent wreath.

This is traditionally lit in many church services. This one is in the chancel of Broadway United Methodist Church, located in New Philadelphia, U.S.A.

The Advent wreath consists of four coloured candles of the same size, arranged around a larger white Christ candle.

Nativity Play

For the Christian celebration of Christmas, the viewing of the Nativity play is one of the oldest Christmastime traditions, with the first reenactment of the Nativity of Jesus taking place in 1223 A.D. In that year, Francis of Assisi assembled a Nativity scene outside of his church in Italy and children sung Christmas carols celebrating the birth of Jesus. Each year, this grew larger and people travelled from afar to see Francis’ depiction of the Nativity of Jesus that came to feature drama and music. Nativity plays eventually spread throughout all of Europe, where they remain popular. Christmas Eve and Christmas Day church services often came to feature Nativity plays, as did schools and theatres. In France, Germany, Mexico and Spain, Nativity plays are often reenacted outdoors in the streets.

Music And Carols

The earliest extant specifically Christmas hymns appear in fourth-century Rome. Latin hymns such as Veni redemptor gentium, written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism. Corde natus ex Parentis (Of the Father’s love begotten) by the Spanish poet Prudentius (died 413) is still sung in some churches today. In the 9th and 10th centuries, the Christmas Sequence or Prose was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas. In the 12th century the Parisian monk Adam of St. Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol. Christmas carols in English appear in a 1426 work of John Awdlay who lists twenty-five “caroles of Cristemas”, probably sung by groups of wassailers, who went from house to house.

Christmas Food

A special Christmas family meal is traditionally an important part of the holiday celebration, and the food that is served varies greatly from country to country. Some regions have special meals for Christmas Eve, such as Sicily, where 12 kinds of fish are served. In the United Kingdom and countries influenced by its traditions, a standard Christmas meal usually includes turkey, goose or other large bird, gravy, potatoes, vegetables, sometimes bread, cider or some other alcoholic drink for the adults. Special desserts are also prepared, such as Christmas pudding, mince pies, Christmas cake, Panettone and a Yule log cake. A traditional Christmas meal in Central Europe features fried carp or other fish.

Christmas Cards

Christmas cards are illustrated messages of greeting exchanged between friends and family members during the weeks preceding Christmas Day. The traditional greeting reads wishing you a Merry Christmas and a Happy New Year, much like that of the first commercial Christmas card, produced by Sir Henry Cole in London in 1843. The custom of sending them has become popular among a wide cross-section of people with the emergence of the modern trend towards exchanging E-cards.

Christmas cards are purchased in considerable quantities and feature artwork, is commercially designed and relevant to the season. The content of the design might relate directly to the Christmas narrative, with depictions of the Nativity of Jesus, or Christian symbols such as the Star of Bethlehem, or a white dove, which can represent both the Holy Spirit and Peace on Earth. Other Christmas cards are more secular and can depict Christmas traditions, mythical figures such as Father Christmas, objects directly associated with Christmas such as candles, holly, and baubles, or a variety of images associated with the season, such as Christmastide activities, snow scenes, and the wildlife of the northern winter.

Some prefer cards with a poem, prayer, or Biblical verse, while others distance themselves from religion with an all-inclusive Season’s greetings.

Christmas Stamps

A number of nations have issued commemorative stamps at Christmastide. Postal customers will often use these stamps to mail Christmas cards, and they are popular with philatelists. These stamps are regular postage stamps, unlike Christmas seals, and are valid for postage year-round. They usually go on sale sometime between early October and early December and are printed in considerable quantities.

Christmas Gifts

The exchanging of gifts is one of the core aspects of the modern Christmas celebration, making it the most profitable time of year for retailers and businesses throughout the world. On Christmas, people exchange gifts based on the Christian tradition associated with Saint Nicholas, and the gifts of gold, frankincense, and myrrh which were given to the baby Jesus by the Magi. The practice of gift giving in the Roman celebration of Saturnalia may have influenced Christian customs, but on the other hand the Christian core dogma of the Incarnation, however, solidly established the giving and receiving of gifts as the structural principle of that recurrent yet unique event, because it was the Biblical Magi, together with all their fellow men, who received the gift of God through man’s renewed participation in the divine life. However, Thomas J. Talley holds that the Roman Emperor Aurelian placed the alternate festival on December the 25th in order to compete with the growing rate of the Christian Church, which had already been celebrating Christmas on that date first.

Gift-Bearing Figures

Several figures are associated with Christmas and the seasonal giving of gifts. Among these, the best known of these figures today is the red-dressed Father Christmas (more well-known in the United Kingdom although the American term Santa Claus is becoming more popular. Amongst many names around the world, he is known as Pere Noel, Joulupukki, Babbo Natale, Ded Moroz and tomte. The Scandinavian tomte (also called nisse) is sometimes depicted as a gnome instead of Santa Claus.

The name Santa Claus can be traced back to the Dutch Sinterklaas (Saint Nicholas). Nicholas was a 4th-century Greek bishop of Myra, a city in the Roman province of Lycia, whose ruins are 3 kilometres (1.9 mi) from modern Demre in southwest Turkey. Among other saintly attributes, he was noted for the care of children, generosity, and the giving of gifts. His feast day, December the 6th, came to be celebrated in many countries with the giving of gifts.

Saint Nicholas traditionally appeared in bishop’s attire, accompanied by helpers, inquiring about the behaviour of children during the past year before deciding whether they deserved a gift or not. By the 13th century, Saint Nicholas was well known in the Netherlands, and the practice of gift-giving in his name spread to other parts of central and southern Europe. At the Reformation in 16th- and 17th-century Europe, many Protestants changed the gift bringer to the Christ Child or Christkindl, corrupted in English to Kris Kringle, and the date of giving gifts changed from December the 6th to Christmas Eve.

The modern popular image of Father Christmas, however, was created in the United States, and in particular in New York. The transformation was accomplished with the aid of notable contributors including Washington Irving and the German-American cartoonist Thomas Nast (1840 – 1902). Following the American Revolutionary War, some of the inhabitants of New York City sought out symbols of the city’s non-English past. New York had originally been established as the Dutch colonial town of New Amsterdam and the Dutch Sinterklaas tradition was reinvented as Saint Nicholas.

Current tradition in several Latin American countries (such as Venezuela and Colombia) holds that while Father Christmas makes the toys, he then gives them to Baby Jesus, who is the one who delivers them to the children’s homes, a reconciliation between traditional religious beliefs and the iconography of Santa Claus imported from the United States.

In South Tyrol (Italy), Austria, Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia, and Switzerland, the Christkind (Jezisek in Czech, Jezuska in Hungarian and Jezisko in Slovak) brings the presents. Greek children get their presents from Saint Basil on New Year’s Eve, the eve of that saint’s liturgical feast. The German St. Nikolaus is not identical to the Weihnachtsmann (who is the German version of Father Christmas). St. Nikolaus wears a bishop’s dress and still brings small gifts (usually candies, nuts, and fruits) on December the 6th and is accompanied by Knecht Ruprecht. Although many parents around the world routinely teach their children about Father Christmas and other gift bringers, some have come to reject this practice, considering it deceptive.

Multiple gift-giver figures exist in Poland, varying between regions and individual families. St Nicholas (Swiety Mikolaj) dominates Central and North-East areas, the Starman (Gwiazdor) is most common in Greater Poland, Baby Jesus (Dzieciątko) is unique to Upper Silesia, with the Little Star (Gwiazdka) and the Little Angel (Aniołek) being common in the South and the South-East. Grandfather Frost (Dziadek Mroz) is less commonly accepted in some areas of Eastern Poland. It is worth noting that across all of Poland, St Nicholas is the gift giver on Saint Nicholas Day on December the 6th.

You can read a well-known poem about St. Nicholas here.

Read more about Gift-Bearing Figures here.

Saint Nicholas.

Blog Posts

Blue Peter: An Advent Crown For Christmas.

Books: A Christmas Carol By Charles Dickens.

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Christmas: Nostalgic Christmas Adverts.

Jokes: Christmas Jokes.

Music: Christmas Music.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Poetry: Harley Davidson Christmas Poem By Unknown.

Links

Liliboas on iStock. The image shown at the top of this page of a Christmas tree and presents is the copyright of Liliboas. You can find more great work from the photographer Lili and lots more free stock photos at iStock.

The image above of a nativity scene made with Christmas lights is the copyright of Wikipedia user Crumpled Fire. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of the Nativity by unknown comes via Wikipedia and is in the public domain.

The image above of the Coronation of Charlemagne on Christmas of 800 by Julius Schnorr von Carolsfeld comes via Wikipedia and is in the public domain.

The image above of the Examination and Tryal of Old Father Christmas by Josiah King comes via Wikipedia and is in the public domain.

The image above of the Queen’s Christmas Tree at Windsor Castle by Joseph Lionel Williams comes via Wikipedia and is in the public domain.

The image above of a Norwegian Christmas by Adolph Tidemand comes via Wikipedia and is in the public domain.

The image above of the Christmas visit by unknown comes via Wikipedia and is in the public domain.

The image above of Adoration of the Shepherds by Gerard van Honthorst comes via Wikipedia and is in the public domain.

The image above of the Nativity of Christ by Herrad of Landsberg comes via Wikipedia and is in the public domain.

The image above of Christmas at the Annunciation Church in Nazareth is the copyright of Wikipedia user Israel Press and Photo Agency. It comes with a Creative Commons licence (CC BY-SA 4.0 ).

The image above of a typical Neapolitan Nativity scene by unknown comes from the Diocesan Museum of Sacred Art. It comes with a Creative Commons licence (CC BY-SA 4.0 ).

The image above of the official White House Christmas tree for 1962 by Robert Knudsen comes from the Kennedy Library via Wikipedia and is in the public domain.

The image above of the Christ Candle in the centre of an Advent wreath is the copyright of Wikipedia user PFAStudent. It comes with a Creative Commons licence (CC BY-SA 3.0 ).

The image above of children in Oklahoma reenact a Nativity play is the copyright of Wikipedia user Wesley Fryer. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of Christmas carolers in Jersey is copyright of Wikipedia user Man vyi and is in the public domain.

The image above of a Christmas dinner setting is the copyright of Wikipedia user Austin McGee. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of a Christmas postcard with Father Christmas and some of his reindeer by unknown comes via Wikipedia and is in the public domain.

The image above of Christmas gifts under a Christmas tree is the copyright of Wikipedia user Kelvin Kay. It comes with a Creative Commons licence (CC BY-SA 2.0 ).

The image above of Saint Nicholas is the copyright of Wikipedia user CrazyPhunk. It comes with a Creative Commons licence (CC BY-SA 3.0 ).

Charities: Frankie And Zoe Do Sober For October For Sands

The death of a child, as is the death of anyone close to you, is devastating news for anyone, especially when that devastation happens during pregnancy.

This is something that both my Son Frank Jnr. and Daughter-In-Law Zoe and Daughter Debbie have sadly had to experience.

Frank and Zoe both had tremendous help and support from Sands. In October 2023 they went Sober For October in aid of Sands. They hoped to raise £200 for the Charity Sands and to date have raised £220. WELL DONE to both of them. You can still donate to this here.

In memory of Georgie Parker, 2019. R.I.P.

Frankie And Zoe’s Story

On the 11th of November, 2019 Frankie and Zoe unfortunately lost their baby at 13 weeks old. It was a very traumatizing experience for them. They had to hold their tiny baby in their hands and say goodbye and they will never forget that moment.

They hoped to raise £200 for the Charity Sands and to date have raised £220. WELL DONE to both of them.

You can still donate if you want to and they are appreciative of any amount (via JustGiving) towards this charity that has helped them so much or any help you can give e.g. by simply sharing this post.

About Sands

Sands, the stillbirth and neonatal death charity, operates across the U.K.

They support anyone affected by the death of a baby. Working in partnership with health professionals they ensure that bereaved parents and families receive the best possible care. They promote improvements in practice and funding research that could help to reduce the loss of babies’ lives.

They depend on the amazing energies of their supporters to raise the vital funds that they need to deliver the wide range of services that they offer.

Donate

You can donate to Frankie and Zoe’s Sober For October appeal on their JustGiving page by clicking here.

Blog Posts

Charities: Help Harry Help Others.

Charities: Sands.

Mental Health: I Am A Domestic Violence Survivor By Paul Hibbert.

Notes And Links

The image at the top of this page is copyright of Frank Parker Jnr.

Sands – The image shown at the top of this page is the copyright of Sands and comes from their official website.

Charities: Sands

The death of a child, as is the death of anyone close to you, is devastating news for anyone, especially when that devastation happens during pregnancy.

This is something that both my Son Frank Jnr. and Daughter-In-Law Zoe and Daughter Debbie have sadly had to experience.

Please help this charity in any way you can. You can donate to Sands below.

Sands logo.

About Sands

Sands works to support anyone affected by pregnancy loss or the death of a baby.

They also carry out vital work to improve maternity safety through targeted research, campaigning for change, working with the government and reducing inequalities in healthcare to save babies’ lives.

Every day 13 babies die before, during or shortly after birth. Sands works to understand where and why babies die and why some women and babies are more at risk than others. This must change.

Their vision is for a world where fewer babies die and when a baby does die anyone affected receives the best possible care and support for as long as they need.

The charity was founded by bereaved parents in 1978 who found that there was no access to support following the deaths of their babies. Since then Sands has grown, but parents who have experienced baby loss are still at the heart of everything they do.

They are made up of staff and volunteers who work together to ensure that anyone affected by the death of a baby has access to compassionate, experienced support. They offer one-to-one and group support through their various bereavement support channels, local groups and Sands United football teams, their family and remembrance events and they provide virtual and physical bereavement resources such as memory boxes.

They save babies’ lives by amplifying the voices of bereaved families and healthcare professionals, campaigning for change in policy and practice, and funding research to understand why babies die.

Sands exist to reduce the number of babies dying and to support anyone affected by the death of a baby, before, during or shortly after birth, whenever this happens and for as long as they need support.

Babies are dying every day. Currently, in the U.K., 13 families a day suffer the heartbreak of losing their baby before, during or shortly after birth. That’s around 4,500 babies a year, and at least 15% of pregnancies end in miscarriage. These numbers are shocking and show the scale of the problem.

Currently, far too many babies die without scientists, doctors, midwives, or their own parents understanding why. That’s why they believe research is vital in improving their understanding of how to save babies’ lives and using that evidence to drive changes in maternity policy and practice.

For more than 40 years, Sands has been there for anyone affected by pregnancy and baby loss to offer understanding and comfort through its Freephone helpline, mobile app, online community and resources, and locally through a UK-wide network of around 100 regional support groups.

Sands works in partnership with health care professionals, trusts and health boards and offers a range of training programmes and bereavement care resources to ensure that every bereaved parent and family receives the best possible care wherever they are in the U.K.

Sands supports and promotes research to better understand the causes of baby deaths, improve maternity safety and save babies’ lives. The charity also raises awareness of baby loss and works with governments, key influencers and other stakeholders to make reducing the number of babies dying a priority nationally and locally.

Click here to meet their staff.

Click here to meet their trustees.

Click here to meet their ambassadors.

You can read more about what great work they do with lots more information and links to click by going to their website here.

This section contains information about the statistics around baby deaths in the UK, the national maternity reports that have highlighted the change that needs to happen and links to our policy and campaigns work to reduce the number of baby deaths in the U.K.

Their Work

Research Projects

See all research projects here.

Inequalities And Stillbirth In The U.K.

What does existing research say about how to reduce stillbirths in disadvantaged families?

Read supported research studies on stillbirth here.

Sands funded a review of inequalities and stillbirth. Potentially avoidable inequalities mean that certain groups of people are more likely to experience the devastation of stillbirth.

The research team found evidence of links between inequalities and stillbirth as long as 70 years ago. However, they found that there was no research studying how to reduce stillbirths in disadvantaged families in the U.K.

They suggest a specific research forum is required to lead the development of research and policy in this area, which can use different research perspectives and address the overlaps between different policy areas.

Read more about inequalities and stillbirth in the U.K. here.

Parents And Neonatal Decisions Study

Improving communication during conversations about limiting life-sustaining treatment in neonatal intensive care.

Read supported research studies on Healthcare professionals’ experiences here, parents and families experiences here and neonatal death here.

One of the most difficult decisions parents and doctors face in a neonatal unit is moving from full intensive care to palliative care. The research team know from parents that these conversations can remain with them for the rest of their lives.

How doctors handle these situations is usually based on their own experience or on training that involves sitting in on conversations more experienced doctors have with families. In a survey of doctors in 2014, most wanted more training in these conversations and breaking bad news, the team would like to improve the way these conversations are had by training doctors.

The team have recorded real conversations between parents and doctors and is analysing them. The findings will then be used to create training to help doctors understand, communicate and support parents during these difficult conversations.

The parent advisory group, research team and Sands have also created a resource to support doctors having end-of-life conversations with parents. The Parent advisory group share their tips about communicating sensitively and clearly and supporting the teams’ wellbeing. The resource can be found at the end of this page.

You can find out more about the impact of this research on training doctors here.

Read more about parents and neonatal decisions study here.

Prediction And Prevention Of Perinatal Death

Read supported research studies on stillbirth here and neonatal death here.

Background:

This project aims to find a way of identifying babies at high risk of death in the womb or shortly after birth so that they can be monitored more closely and delivered early if necessary. Effective preventive treatment could also lead to a reduction in the risk of death. Stillbirth is a tragedy suffered by the families of 1 in 240 babies in the U.K. There has been a slow improvement in this figure in the past two decades, and the UK still lags in 24^th place out of 49 high-income countries. Most stillbirths occur in late pregnancy: approximately one-half after 34 weeks. They urgently need an effective way of identifying these babies, in order to implement appropriate targeted management to reduce their risk. Also, women whose babies are shown to be at low risk can be reassured, and their schedule of antenatal visits and scans tailored accordingly. In addition to the obvious clinical benefits to the baby and mother, this would result in significant financial savings and allow focus on those most in need.

Why is the research needed?

There is no single test that can accurately predict the risk of stillbirth in pregnant women. Current national and international guidelines provide a list of risk factors based on clinical characteristics of the mother to assess their risk, but these have limited accuracy. Many studies have found an association between abnormal biochemical tests and stillbirth. Abnormal ultrasound findings of blood flow to the womb have also been shown to have some accuracy in identifying mothers at risk. Unfortunately, these individual tests do not perform sufficiently well on their own for them to be used routinely.

Perinatal death includes stillbirth and deaths within the first week of life, and it affects 1 in 166 babies in the U.K. Existing evidence synthesis projects, where the published data from a number of similar studies are pooled and analysed together, on perinatal death have been unable to provide clear conclusions on the performance of the tests or prevention strategies.

What will the researchers do?

For this project, Dr Khalil’s research team will obtain the individual data of all participants in relevant studies, through the International Stillbirth Collaborative Network. The team has established a similar network comprised of more than 50 researchers, with access to data from over 500,000 women to date. Access to the individual data will allow them to take into account the many different factors that predict the risk of perinatal death and develop a scoring system (prediction model) to provide women with their individualised risk. As part of the project, the team will test the performance of this scoring system to ensure that it is reliable.

The plan is to also develop a tool or set of interventions to help prevent stillbirth, and this will be tested to ensure it is helpful for a large population of women. Overall, the scoring system and preventive tool will allow doctors and midwives to tailor the care, monitoring and any possible intervention for each woman.

A third part of the project will involve drawing up an evidence-based list of important outcomes (such as whether the stillbirth occurred during the pregnancy or labour, early neonatal death and late neonatal death) which researchers should include in future studies aiming at preventing perinatal death. The team will develop this list by working together with the experts in stillbirth, patient representatives, and the international initiatives Core Outcome Measures in Effectiveness Trials and Core Outcomes in Women’s Health. This should improve the design and reporting of future studies, and make the results more useful.

What they expect from the study:

A scoring system to identify a woman’s individual risk of perinatal death.

A set of interventions appropriate for women with higher risk.

A set of definitions for use in future research looking into perinatal death.

Research Papers:

Can risk prediction models help us individualise stillbirth prevention? A systematic review and critical appraisal of published risk models can be read here.

Additional Information:

The lead researcher is Dr Asma Khalil, St George’s University of London.

Sum awarded:

£129,012.

Other funding:

None.

Duration of study:

15 months from the 1st of December 2017 to the 28th of February 2019.

Find out more about what they do and their plans for the future in their research strategy here.

Click here to see all the services they offer.

Their Finances

Click here to view all of Sands finances to date.

Jobs Vacancies

Click here to see the latest job vacancies at Sands.

Causes Of Baby Death

Click here to read more about causes of baby death.

There’s a wide range of reasons why babies die. Causes of stillbirths (death before birth) and deaths of newborn babies (neonatal deaths) are looked at separately as different problems are more common in each group.

Stillbirths

Many people think that stillbirths happen because of a developmental or genetic problem that means the baby could not survive. In fact, this is the case for fewer than one in ten stillborn babies. For one third of stillborn babies, the cause of death is not known. For another third, the cause of death is attributed to problems with the placenta.

Neonatal Deaths

More than 40% of neonatal deaths are linked to prematurity or low birthweight, both of which increase the likelihood of serious health problems, including lung and gut conditions. Another third of neonatal deaths are caused by genetic conditions present from birth.

The MBRRACE-UK data in the two charts above only includes stillbirths and neonatal deaths at 24 weeks gestation or later, therefore these figures for causes of death do not include earlier stillbirths and neonatal deaths. The causes of death shown on the charts are explained below.

Other Causes Of Stillbirth And Neonatal Death

(1) Infection. This refers to deaths caused by infections that directly affect the mother, baby, or the environment within the womb, for example, Group B Strep.

(2) Intrapartum. This includes deaths that happen during or shortly after birth due to complications or issues that arise during labour, such as when the baby does not receive enough oxygen during birth (birth asphyxia).

(3) Congenital anomaly. This includes genetic anomalies present before birth, such as congenital heart defects.

(4) Fetal. This includes deaths caused by any condition or event affecting the unborn baby, except for congenital anomalies, such as the baby being smaller than expected in the womb.

(5) Cord. This refers to deaths caused by problems with the umbilical cord, such as the cord wrapping around the baby’s neck.

(6) Maternal. This refers to health conditions in the mother that existed before pregnancy, were made worse by pregnancy, or arose because of pregnancy, for example, pre-eclampsia.

Sands And Tommy’s Joint Policy Unit

In 2022, the Sands and Tommy’s came together to form a Joint Policy Unit. Together we are focussed on achieving policy change that will save more babies’ lives during pregnancy and the neonatal period and on tackling inequalities in loss so that everyone can benefit from the best possible outcomes.

The Sands and Tommy’s Joint Policy Unit is focused on achieving policy change so that fewer babies die, and inequalities in baby loss are eliminated.

About Sands And Tommy’s Joint Policy Unit

In 2022, the Sands and Tommy’s came together to form a Joint Policy Unit. Together we are focussed on achieving policy change that will save more babies’ lives during pregnancy and the neonatal period and on tackling inequalities in loss, so that everyone can benefit from the best possible outcomes.

Report: Better Board Oversight Needed To Save Babies’ Lives

The safety and quality of maternity and neonatal services are the responsibility of the board in each NHS Trust. However, board oversight has been highlighted as an issue in successive inquiries and reviews.

We reviewed publicly available board papers and minutes for seven NHS Trusts in England to analyse whether the information presented to boards, the process for review, and actions taken enabled boards to deliver on this responsibility.

Our findings across these three areas raise questions about boards’ ability to have a full understanding of the performance of maternity and neonatal units under their direction under the current system.

Click here to download the report in PDF format.

Click here to read their blog on HSJ.

Saving Babies’ Lives 2023: A Report On Progress

The Sands and Tommy’s Joint Policy Unit is focussed on achieving policy change so that fewer babies die, and inequalities in baby loss eliminated.

This report brings together data from different sources for the first time to show the extent of pregnancy loss and baby death across the UK. Outlining recent trends and evidence, as well as gaps in our understanding, it sets out key areas where action is required to reduce rates of miscarriage, stillbirth, preterm birth and neonatal death.

This is not a one-off report – we will continue to provide independent oversight of progress, and are committed to working with government and policymakers to secure change that will save more babies’ lives in the future.

Click here to download the summary report in PDF format.

Click here to download the full report in PDF format. Please note: The stillbirth rate and extended perinatal mortality rate for Wales were updated in August 2023. In the original publication in May 2023, the infant mortality rate for Wales was incorrectly entered as the stillbirth rate.

Click here to download the infographic in PDF format.

For more information about the Joint Policy Unit, please click here to contact Robert Wilson, Head of the Joint Policy Unit.

Watch And Listen

Sands have worked on a number of special projects and collaborations highlighting the impact of baby loss. Click here to see all of them.

Lewis Capaldi’s Song For Rob And Charlotte Allen

Lewis Capaldi’s released a video for his song Pointless that tells Rob and Charlotte Allen’s moving and inspirational story.

Sands was so very grateful to Lewis and his team at E.M.I. for wanting to share the story behind Sands United and helping more people find out about their work saving babies’ lives and supporting bereaved families like Rob and Charlotte’s.

Since Rob set up that first team in Northampton, Sands United has grown to become a unique way for dads and other bereaved men to come together through a mutual love of sport. Each team provides its members with peer support, and a safe space to talk about their grief if and when they’re ready.

Here is what Sands United founder and Patron said,

“When our baby Niamh died our world fell apart. I really struggled to find the words to talk about how I was feeling, and I now know that I’m not alone in feeling this isolation. Few experiences can compare to the trauma and pain of losing a baby. Many people don’t get the support they need or even know that there is support out there.

“Setting up the first Sands United FC was a lifeline for me, and it has now helped hundreds of other men affected by pregnancy or baby loss. From the moment we put on our shirts and step out onto the pitch with our babies’ names over our hearts, every Sands United member knows they are understood and that everyone in that team is there to support them.

“I can’t say a big enough thank you to Lewis Capaldi for gifting us this opportunity to share our family’s story and show how Sands will continue to help so many bereaved people to survive. All our babies are always loved and never forgotten. Life after loss can sometimes feel pointless but I want anyone touched by this grief to know there is also hope.”

Support Group

Click here to find out where your local Sands support group is.

Get Involved

Their work is totally dependent on their supporters. Join them and share their vision of a world where fewer babies die, and where every bereaved family gets the care and support they need, when they need it, for as long as they need it.

Play a role in helping them carry out vital work to improve maternity safety and save babies’ lives.

Without the generosity of people like you, their work would not be possible.

There are lots of ways for you to get involved and support them, from volunteering at an event, to campaigning for better services. Click here to find out more information.

Latest Updates

Click here to see all of their latest updates.

Donate

You can donate to Sands by clicking here.

Address

Registered Office:

10-18 Union Street

London

SE1 1SZ

Telephone

General enquiries 020 7436 7940/ 020 3897 6094

Helpline: 0808 164 3332

Fundraising/Supporter Care: 020 3897 6092

Shop: 020 3031 8898

Media enquiries: 07748 047337

E-Mail

E-Mail Newsletter

Click here to keep up to date with Sand’s work via their e-mail newsletter.

Volunteering: volunteering@sands.org.uk

Shop: shop@shop-sands.org.uk

Training for professionals: training@sands.org.uk

Research: research@sands.org.uk

Corporate Partnerships and Bereavement in The Workplace Training: corporate.partnerships@sands.org.uk

Fundraising/Supporter Care: fundraising@sands.org.uk

Helpline: helpline@sands.org.uk

General enquiries: info@sands.org.uk

Marketing: communications@sands.org.uk

Media enquiries: media@sands.org.uk

Gifts in Wills enquiries: legacies@sands.org.uk

The above article was sourced from the Sands website and is subject to change.

Blog Posts

Charities: Frankie And Zoe Do Sober For October For Sands.

Charities: Help Harry Help Others.

Mental Health: I Am A Domestic Violence Survivor By Paul Hibbert.

Notes And Links

Sands – The image shown at the top of this page is the copyright of Sands and comes from their official website.

Tommy’s – Official website.

Tommy’s on Facebook.

Tommy’s on Twitter.

Tommy’s on Instagram.

Tommy’s on Linkedin.

Films: Tim Ballard

On the 9th of September, 2023 I went to see Sound Of Freedom at Cineworld Birmingham, Broad Street. I got to see this free thanks to the generosity of its distributor Angel Studios and their How You Can Help page. Click here to purchase tickets to give away yourself, buy tickets for yourself or claim a free ticket (like I did) from the kind people who purchased said tickets themselves to give away.

This movie is shocking and disturbing to watch as its content is about paedophilia and child sex trafficking, but not, thankfully, in a graphic way. It doesn’t need to do that. The truth sells itself here. It isn’t like most films these days, woke, it simply tells a story and does it well. A rarity these days. It is thought-provoking and leaves you feeling happy and sad at the same time. You feel happy for Tim Ballard, excellently played by Jim Caviezel, when he succeeds at what he is doing but then you feel sad for the children and the terrible things they go through. Those terrible things happen far too often and in staggering numbers.

Some people left the cinema when the credits started rolling and missed an important message by Caviezel at the end of the film. It was just as moving as the film was and the audience clapped and so did I.

This is a well-produced film with very good cinematography, very good acting, very good editing and very good music that captures the mood of the film so well.

I recommend anyone with children to watch this film and if their kids go to big school, they watch it too when it comes out on DVD (if it is allowed to that is), you won’t be sorry you did.

Below is information about who the film is about, Tim Ballard.

About Tim Ballard

Tim Ballard was born in 1976 and is an American entrepreneur and author. He is the founder and former C.E.O. of Operation Underground Railroad an anti-sex trafficking organization, and the author of several books. The 2023 American action film Sound of Freedom starring Jim Caviezel was inspired by the work of Ballard.

Tim Ballard speaking with attendees at the 2023 Turning Point Action Conference at the Palm Beach County Convention Center in West Palm Beach, Florida.

Early Life And Education

Ballard grew up in California. As a member of The Church of Jesus Christ of Latter-day Saints, he served a two-year mission to Chile. Afterwards, he attended Brigham Young University and graduated cum laude with a Bachelor of Arts in Spanish and political science. He then obtained a Master of Arts in international politics from the Monterey Institute of International Studies, graduating summa cum laude.

Career

Operation Underground Railroad

Ballard founded the non-profit organization Operation Underground Railroad (O.U.R.) in 2013. He has credited his organisation with rescuing thousands of trafficking victims. He briefed politicians on the issue of child sex trafficking including special advisor to the President, Ivanka Trump, in October 2017. As of 2014, Ballard trained Imperial County Sheriff’s Office personnel in the use of data mining software that led to the arrest of a man suspected of distributing child pornography. Ballard testified before the United States Congress House Foreign Affairs Subcommittee on Global Human Rights during which he recommended procedures and practices for rescuing children from trafficking rings. The hearing focused on partnerships between the U.S. government and non-governmental organizations that rescue trafficking victims. On March the 6th, 2019, Ballard testified before the U.S. Senate Judiciary Committee about U.S. Mexico border security and its relation to child sex trafficking.

Ballard was appointed to the White House Public Private Partnership Advisory Council to End Human Trafficking in 2019. The Council was terminated on September the 30th, 2020.

In October 2020, the Attorney’s Office of Davis County, Utah initiated an investigation into complaints that O.U.R. and Ballard had conducted illegal fundraising efforts. No charges were filed and the investigation was closed on March the 28th, 2023.

Ballard parted with O.U.R. in 2023.

Personal Life

Ballard and his wife Katherine have been married for over 20 years with nine children, two of whom were adopted from a sting operation in Haiti. They first met at Brigham Young University. As of 2015, the family resided in Utah and Ballard was a member of The Church of Jesus Christ of Latter-day Saints.

In Popular Culture

Ballard has been interviewed on multiple news outlets including Fox News Sunday, The Meredith Vieira Show, CBS Evening News, ABC’s Nightline, HLN, MSNBC, The Glenn Beck Program and with Tim Pool on the TimcastIRL podcast, as well as many local news shows.

The 2016 documentary The Abolitionists, produced by Gerald Molen, featured the first operations undertaken by Ballard and Operation Underground Railroad. Another documentary from director Nick Nanton, Operation Toussaint, was produced in 2018 and featured an operation in Haiti that had the support of Haitian President Jovenel Moïse and former U.S. congresswoman Mia Love of Utah. The film was adapted into a book and released the following year.

The 2018 documentary Operation Toussaint and the 2020 documentary Triple Take were also based on Ballard’s work against sex trafficking.

E.S.P.N. featured Ballard and Pittsburgh Steelers head coach Mike Tomlin in a piece which highlighted the restavek issue near the border of Haiti and the Dominican Republic. Tomlin would also write the foreword to Ballard’s book Slave Stealers: True Accounts of Slave Rescues – Then and Now.

A feature film, Sound of Freedom, starring Jim Caviezel as Ballard, was announced in 2018 and released in cinemas in 2023.

Ballard started The Tim Ballard Podcast in June 2023.

Awards

Ballard won the 2017 Social Entrepreneur Award at the Ernst & Young Entrepreneur of the Year Award 2017 Utah Region Awards.

Blog Posts

Films: Angel Studios.

Films: Sound Of Freedom.

Notes And Links

Article source: Wikipedia and is subject to change.

The image shown at the top of this page is copyright of Wikipedia user Gage Skidmore. It comes with a Creative Commons licence (CC BY 2.0). You can find more great work from him by clicking here.

Sound Of Freedom On IMDb.

Angel Studios – Official website.

Angel Studios on Facebook.

Angel Studios on Twitter.

Angel Studios on Instagram.

Angel Studios on YouTube.

Tim Ballard – Official website.

Operation Underground Railroad – Official website. O.U.R. lead the fight against child sex trafficking and sexual exploitation around the globe. Their work has no boundaries. They go to the darkest corners of the world to assist law enforcement in rescuing children and ensure ongoing aftercare. They provide critical resources to law enforcement and preventative efforts that benefit at-risk children worldwide. Their resolve never falters, and they will faithfully persevere until every child is safe.

Operation Underground Railroad On Facebook.

Operation Underground Railroad On Twitter.

Operation Underground Railroad On YouTube.

Operation Underground On Instagram.

Operation Underground Railroad On LinkedIn.

Operation Underground Railroad On TikTok.

The SPEAR Fund – Official website. The SPEAR Fund collaborates with and funds anti-trafficking organizations to provide quick and effective action when it matters most.

Wikipedia – Official website. Wikipedia is a free online encyclopedia that anyone can edit in good faith. Its purpose is to benefit readers by containing information on all branches of knowledge. Hosted by the Wikimedia Foundation, it consists of freely editable content, whose articles also have numerous links to guide readers to more information.

Films: Angel Studios

This is a well-produced film with very good cinematography, very good acting, very good editing and very good music that captures the mood of the film so well.

I recommend anyone with children to watch this film and if their kids go to big school, they watch it too when it comes out on DVD (if it is allowed to that is), you won’t be sorry you did.

Below is information about the film’s distributor, Angel Studios.

Angel Studios logo.

What is Angel Studios?

Angel Studios is a curated, free streaming platform offering exceptional films, shows, and documentaries for all ages. Enjoy unlimited access to their award-winning, viewer-supported content designed to inspire, uplift, and unite through meaningful storytelling.

How Much Does Angel Studios Cost?

Angel Studios is completely free to watch. No payment or credit card is required.

Experience meaningful storytelling without barriers. You can support them by investing in their projects, using Pay It Forward, joining the Angel Guild, or buying their merchandise.

Angel’s North Star

Here is a message from Neal Harmon, Co-Founder and C.E.O. of Angel Studios regarding Angel’s North Star.

“We’re building a home for stories that amplify light (or, as we call it, our North Star).

How do we define light? True, honest, noble, just, authentic, lovely, admirable, and excellent.

Just as a compass, the stars and magnetic North guided sailors through dark waters centuries ago, our North Star for filmmaking helps us navigate dark times and focus on light in our day.

Darkness can seem pervasive. Last year introduced fires all over Australia, pandemic, economic turmoil, locusts infestations, rising food prices, protests and riots, earthquakes, and financial warfare (look up Hedge Funds and GameStop). Sometimes it feels as if the tumultuous events are becoming more frequent.

There’s a reason the film business was one of the few industries that grew during the Great Depression. Hope is a fundamental human need and in yesteryear, the filmmakers mastered storytelling to meet that need.

Unfortunately, most shows offered these days add to the cynicism, division, and darkness so pervasive in society.

Fortunately, darkness and light, hope and despair, cannot exist in the same place at the same time. And we believe if we build a home for creators and communities to connect, specifically those who align with our North Star, Angel Studios will become known for fulfilling our universal human need for hope and light. Our time feels short. Choosing, funding, creating, and spreading stories that matter has never felt more urgent.

Whether as a customer, investor or team member thank you for joining us.

Why Does Angel Studios Offer Free Streaming?

Angel Studios believes in making storytelling universally accessible. Their commitment to sharing light-amplifying content allows them to offer their service for free. This model is made possible by fan contributions via Pay It Forward, merchandise sales, and sponsorships.

What You Can Watch On Angel Studios

Watch inspiring and award-winning content on Angel Studios, from original series like The Chosen and The Wingfeather Saga to movies such as Sound of Freedom and His Only Son, and unique comedy shows like Dry Bar Comedy. New, compelling projects are added regularly. To see their full list, visit angel.com/watch.

Where You Can Stream Angel Studios

Stream Angel Studios on any internet-connected device. Watch via their website at angel.com, or visit angel.com/app to download the Angel app.

The Angel app is available for smartphones, tablets, and smart TV’s. Search for Angel Studios in your device’s app store. To see a full list of supported devices, go to angel.com/legal/devices.

Watch Angel Studios Offline

With the Angel Studios mobile app available for iPhone, iPad, and Android, you can download your favourite content and enjoy it offline, anytime, anywhere.

How To Sign Up For Angel Studios

Creating an Angel Studios account is easy. Visit their website or download the Angel app, select Sign Up, and register using your email address and password. This free sign-up grants you immediate access to their inspiring content.

Support Angel Studios

There are several ways to support Angel Studios. You can help amplify light by Paying It Forward, watching our content and live streams, sharing their content with your network, buying merchandise, or even investing in their projects. Every bit of support helps them continue their mission to uplift and inspire through powerful storytelling.

How To Become An Investor For Angel Studios Projects

Angel Studios allows fans to financially support the content they feel passionate about through crowdfunding opportunities. Visit invest.angel.com to view ongoing and past projects and to learn more about investment opportunities.

Does Angel Studios Offer Child-Friendly Content?

Yes, Angel Studios is dedicated to delivering content appropriate for viewers of all ages. Their platform is designed with family values in mind, ensuring children’s content promotes positive messages.

How You Can Get In Touch With Angel Studios

You can connect with them easily. For any inquiries, feedback, or suggestions, head over to their Contact page. You can also email them directly at support@angel.com or engage with them on their social media platforms (see below).

Blog Posts

Films: Sound Of Freedom.

Films: Tim Ballard.

Notes And Links

Article source: Angel Studios.

The image shown at the top of this page and the three below is the copyright of Angel Studios and was from their TouTube page.

Sound Of Freedom On IMDb.

Angel Studios – Official website.

Angel Studios on Facebook.

Angel Studios on Twitter.

Angel Studios on Instagram.

Angel Studios on YouTube.

Tim Ballard – Official website.

Operation Underground Railroad On Facebook.

Operation Underground Railroad On Twitter.

Operation Underground Railroad On YouTube.

Operation Underground On Instagram.

Operation Underground Railroad On LinkedIn.

Operation Underground Railroad On TikTok.

The SPEAR Fund – Official website. The SPEAR Fund collaborates with and funds anti-trafficking organizations to provide quick and effective action when it matters most.

Films: Sound Of Freedom

This important film was finalised in 2019 but many, including Disney (who acquired the original distributor Fox), tried to stop it from being shown at all. Thankfully Angel Studios bought back the rights to it. It is shocking and disturbing to watch as its content is about paedophilia and child sex trafficking, but not, thankfully, in a graphic way. It doesn’t need to do that. The truth sells itself here. It isn’t like most films these days, woke, it simply tells a story and does it well. A rarity these days. It is thought-provoking and leaves you feeling happy and sad at the same time. You feel happy for Tim Ballard, excellently played by Jim Caviezel, when he succeeds at what he is doing but then you feel sad for the children and the terrible things they go through. Those terrible things happen far too often and in staggering numbers.

This is a well-produced film with very good cinematography, very good acting, very good editing and very good music that captures the mood of the film so well.

I recommend anyone with children to watch this film and if their kids go to big school, they watch it too when it comes out on DVD (if it is allowed to that is), you won’t be sorry you did.

Sound Of Freedom was released in America on July the 4th and in the UK on September the 1st.

Official Trailer

About Sound Of Freedom

Sound of Freedom is based on an incredible true story, that shines a light on even the darkest of places. After rescuing a young boy from ruthless child traffickers, a federal agent learns the boy’s sister is still captive and decides to embark on a dangerous mission to save her. With time running out, he quits his job and journeys deep into the Colombian jungle, putting his life on the line to free her from a fate worse than death.

What Will The Movie Be Like?

Sound of Freedom is a thriller based on a pivotal extraction operation that would eventually rescue dozens of children from child traffickers in Colombia.

It has the hero energy of Hacksaw Ridge and Spotlight paired with the heart of films like Unbroken and 127 Hours.

With a star-studded cast, director, and original score, this film has gone to great lengths to bring the harrowing realities of child trafficking to life like it’s never been done before. Expertly produced and acted, Sound of Freedom has a larger-than-life mission to ignite the movement to end child trafficking for good.

Spreading global awareness about the harrowing realities of child trafficking cannot happen without telling stories like this one. Storytellers are the changemakers.

The Challenge

Distributing a film theatrically with such a global appeal is always a significant hurdle. Angel Studios has experience with global hits like The Chosen, which had a Christmas Special and Season 3 theatrical release. Most recently, another Angel Studios project, His Only Son, successfully crowdfunded $1.235 million in just a few days for their theatrical release (which premiered in over 2,000 cinemas internationally).

Angel also has experience working outside of traditional studio paths and is hopeful audiences will be excited to have an incredible film like Sound of Freedom in their local cinemas.

Deeply Rooted Values

Director Alejandro Monteverde said,

“I believe that as a society we need to be aware of the horrors of child trafficking, and my call was to use the power of cinema to bring light and poetry and hope into that darkest corner of humanity — and to wrap it all in one man’s incredible, world-changing odyssey.”

Sound Of Freedom Team

Alejandro Monteverde

Alejandro Monteverde, the Director of Sound Freedom.

Alejandro Monteverde is a Mexican filmmaker, best known for his work as a director, writer, and producer on the 2006 film Bella, which won the People’s Choice Award at the Toronto International Film Festival and the Audience Award at the Heartland Film Festival.

Monteverde began his career as a film director with the short film The Last Goodbye in 2004, which won the Crystal Heart Award at the Heartland Film Festival. He went on to direct and write several other films, including Little Boy in 2015, which was also well-received by audiences.

Monteverde’s work is known for its focus on family and faith, and he has been vocal about his Catholic beliefs. In addition to his film work, Monteverde has also been involved in philanthropic efforts, including the founding of the nonprofit organization Esperanza para los Ninos (Hope for Children) in 2010, which provides education and support to underprivileged children in Mexico.

Eduardo Verastegui

Eduardo Verastegui is the Producer of Sound of Freedom and plays Pablo.

Eduardo Verastegui is a Mexican actor, producer, businessman and philanthropist, born in Mexico. He began his entertainment career as a member of the Mexican pop group Kairo in the 1990’s before transitioning to acting in telenovelas.

Verastegui gained international recognition for his leading role in the 2006 film Bella, which he produced with the production company he co-founded called Metanoia Films. He is also known for his humanitarian work and began a nonprofit organization called Manto de Guadalupe that aids those who don’t have access to food, shelter, health care or education.

Verastegui is the producer of Sound of Freedom and has since toured all over Mexico and beyond in an effort to partner with local government leaders, educators, law enforcement, and foundations to prevent child exploitation.

Jim Caviezel

Jim Caviezel plays Tim Ballard in Sound Of Freedom.

Jim Caviezel is an American actor born in Mount Vernon, Washington. He graduated from the University of Washington with a degree in Fine Arts before pursuing his acting career in Los Angeles.

Jim’s breakout role was playing Edmond in The Count of Monte Cristo, quickly followed by his portrayal of Jesus Christ in Mel Gibson’s film The Passion of the Christ. He also gained recognition for his performances in The Thin Red Line and Frequency.

Caviezel is known for his strong Christian faith and has been actively involved in various charitable causes. He has been married to his wife Kerri for over 20 years and they have adopted three children together.

After meeting Tim Ballard and learning about Operation Underground Railroad, Caviezel was deeply moved and became passionate about spreading this message and helping end child trafficking.

Interview With Jordan B. Peterson

This is episode 372 of Peterson’s podcast entitled The Fight Against Worldwide Child Slavery and the Sex Trade, which features Jim Caviezel and Tim Ballard. It is an excellent interview and talks about the film, the ongoing work involved, child slavery, the child sex trade and what stopped the film from getting released a lot earlier than it has been now.

Angel Studios

You can read about the film distributor here.

Blog Posts

Films: Angel Studios.

Films: Tim Ballard.

Notes And Links

Article source: Angel Studios.

The image shown at the top of this page and the three below is the copyright of Angel Studios.

Sound Of Freedom on IMDb.

Angel Studios – Official website.

Angel Studios on Facebook.

Angel Studios on Twitter.

Angel Studios on Instagram.

Angel Studios on YouTube.

Tim Ballard – Official website.

Operation Underground Railroad On Facebook.

Operation Underground Railroad On Twitter.

Operation Underground Railroad On YouTube.

Operation Underground On Instagram.

Operation Underground Railroad On LinkedIn.

Operation Underground Railroad On TikTok.

The SPEAR Fund – Official website. The SPEAR Fund collaborates with and funds anti-trafficking organizations to provide quick and effective action when it matters most.

Jordon B. Peterson – Official website.

Jordon B. Peterson on Facebook.

Jordon B. Peterson on YouTube.

Jordon B. Peterson on Instagram.

Christmas: A Christmas Carol By Charles Dickens – Screen Versions

I LOVE A CHRISTMAS CAROL!

Obviously, the original book is the best version of any format because it is the original source material but as long as other versions stick close to that source then I will more than likely enjoy it.

Below are just some of the MANY film and TV versions out there for your viewing pleasure. Enjoy.

1900’s

I haven’t watched this version but I have included it as it is a silent movie piece of history and the earliest screen version that was made.

Read more about Scrooge, or, Marley’s Ghost (1901), starring Daniel Smith, here.

1910’s

Another version I haven’t watched but again I have included it as it is a silent movie piece of history. This one was made in America by the Edison Film Company and is the second earliest screen version after Scrooge, or, Marley’s Ghost (1901)

Read more about A Christmas Carol (1910), starring Marc McDermott, here.

1930’s

Another version I haven’t watched but I have included it as it is a very early screen version.

Read more about Scrooge (1935), starring Seymour Hicks, here.

1950’s

This is a great screen version.

Read more about Scrooge (1951), starring Alastair Sim, here.

1970’s

This is my all-time favourite screen version and always brings fond memories of my Mom as we watched this every year together.

Read more about Scrooge (1970, starring Albert Finney, here.

This is a good screen-animated version.

Read more about A Christmas Carol (1971), starring Alastair Sim, here.

1980’s

This is a great screen version.

Read more about A Christmas Carol (1984), starring George C. Scott, here.

1990’s

This is a great screen version.

Read more about A Christmas Carol (1999), starring Patrick Stewart, here.

Blog Posts

Blue Peter: An Advent Crown For Christmas.

Books: A Christmas Carol By Charles Dickens.

Jokes: Christmas Jokes.

Music: Christmas Music.

Poetry: A Harley Davidson Christmas Poem By Unknown.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Notes And Links

Charles Dickens Museum – Official website. The museum is situated at 48 Doughty Street, Dickens’s London home from 1837-1839. He moved there with his wife Catherine and their eldest son Charlie. After the Dickenses left Doughty Street, the property was largely used as a boarding house until the Dickens Fellowship purchased it as their headquarters in 1923. The house opened to the public in 1925 and houses a significant collection linked to Dickens and his works.

Today the Charles Dickens Museum is set up as though Dickens himself had just left. It appears as a fairly typical middle-class Victorian home, complete with furnishings, portraits and decorations which are known to have belonged to Dickens. A visit to the museum allows you to step back into 1837 and to see a world which is at once both intimately familiar, yet astonishingly different. A world in which one of the greatest writers in the English language, found his inspiration.

Charles Dickens Museum official Facebook page.

Charles Dickens Museum official Twitter page.

Project Gutenberg – Project Gutenberg is an online library of free e-books and was the first provider of free electronic books. Michael Hart, the founder of Project Gutenberg, invented e-books in 1971 and his memory continues to inspire the creation of them and related content today.

All videos are via YouTube and their copyright belongs to whoever.

Books: A Christmas Carol By Charles Dickens

This original illustration by John Leech is from the 1843 edition and is in the public domain.

If you really know me well then you will know that Charles Dickens is my favourite author and A Christmas Carol is my favourite book by him. I LOVE IT.

I have film and TV versions on DVD. I have books of it. I have it via a e-book and audiobook too. I can’t get enough of it. Obviously the original book is the best because it is the original source material but as long as other versions sticks close to that source then I will more than likely enjoy it.

Dickens changed the face of Christmas and made it into what we know it is today. He has inspired many writers, myself included. If I could jump in a time machine I would go back to Victorian times on Christmas Day and shake his hand and say thank you Charles for everything you have done and MERRY CHRISTMAS!

Read this book online, and get more download options and a bibliographic record on Project Gutenberg by clicking here.

For screen versions click here.

Listen to Neil Gaiman, via Open Culture, read A Christmas Carol just like Charles Dickens read it by clicking here.

Below is the 1939 radio play to listen to that features not one old star legend but two, the late greats Lionel Barrymore and Orson Wells.

About A Christmas Carol

A Christmas Carol. In Prose. Being a Ghost Story of Christmas, commonly known as A Christmas Carol, is a novella by Charles Dickens, first published in London by Chapman & Hall in 1843 and illustrated by John Leech. A Christmas Carol recounts the story of Ebenezer Scrooge, an elderly miser who is visited by the ghost of his former business partner Jacob Marley and the spirits of Christmas Past, Present and Yet to Come. After their visits, Scrooge is transformed into a kinder, gentler man.

Dickens wrote A Christmas Carol during a period when the British were exploring and re-evaluating past Christmas traditions, including carols, and newer customs such as cards and Christmas trees. He was influenced by the experiences of his own youth and by the Christmas stories of other authors, including Washington Irving and Douglas Jerrold. Dickens had written three Christmas stories prior to the novella and was inspired following a visit to the Field Lane Ragged School, one of several establishments for London’s street children. The treatment of the poor and the ability of a selfish man to redeem himself by transforming into a more sympathetic character are the key themes of the story. There is discussion among academics as to whether this is a fully secular story, or if it is a Christian allegory.

Published on the 19th of December, the first edition sold out by Christmas Eve. By the end of 1844 thirteen editions had been released. Most critics reviewed the novella favourably. The story was illicitly copied in January 1844 and Dickens took legal action against the publishers, who went bankrupt, further reducing Dickens’s small profits from the publication. He went on to write four other Christmas stories in subsequent years. In 1849 he began public readings of the story, which proved so successful he undertook 127 further performances until 1870, the year of his death. A Christmas Carol has never been out of print and has been translated into several languages. The story has been adapted many times for film, stage, opera and other media.

A Christmas Carol captured the zeitgeist of the mid-Victorian revival of the Christmas holiday. Dickens had acknowledged the influence of the modern Western observance of Christmas and later inspired several aspects of Christmas, including family gatherings, seasonal food and drink, dancing, games and a festive generosity of spirit.

Characters

The central character of A Christmas Carol is Ebenezer Scrooge, a miserly London-based businessman, described in the story as “a squeezing, wrenching, grasping, scraping, clutching, covetous old sinner!” Richard Michael Kelly, from Broadway Press noted that Scrooge may have been influenced by Dickens’s conflicting feelings for his father, whom he both loved and demonised. This psychological conflict may be responsible for the two radically different Scrooges in the tale (one a cold, stingy and greedy semi-recluse, the other a benevolent, sociable man). The professor of English literature Robert Douglas-Fairhurst considers that in the opening part of the book covering young Scrooge’s lonely and unhappy childhood, and his aspiration for money to avoid poverty “is something of a self-parody of Dickens’s fears about himself”. The post-transformation parts of the book are how Dickens optimistically sees himself.

Scrooge could also be based on two misers. One being the eccentric John Elwes, M.P. or Jemmy Wood, the owner of the Gloucester Old Bank and also known as The Gloucester Miser. According to the sociologist Frank W. Elwell, Scrooge’s views on the poor are a reflection of those of the demographer and political economist Thomas Malthus, while the miser’s questions “Are there no prisons? … And the Union workhouses? … The treadmill and the Poor Law are in full vigour, then?” are a reflection of a sarcastic question raised by the philosopher Thomas Carlyle, “Are there not treadmills, gibbets; even hospitals, poor-rates, New Poor-Law?”

There are literary precursors for Scrooge in Dickens’s own works. Peter Ackroyd, Dickens’s biographer, sees similarities between the character and the elder Martin Chuzzlewit character, although the miser is “a more fantastic image” than the Chuzzlewit patriarch. Ackroyd observes that Chuzzlewit’s transformation to a charitable figure is a parallel to that of the miser. Douglas-Fairhurst sees that the minor character Gabriel Grub from The Pickwick Papers was also an influence when creating Scrooge. It is possible that Scrooge’s name came from a tombstone Dickens had seen on a visit to Edinburgh. The grave was for Ebenezer Lennox Scroggie, whose job was given as a meal man (a corn merchant). Dickens misread the inscription as mean man. This theory has been described as a probable Dickens hoax for which no one could find any corroborating evidence.

When Dickens was young he lived near a tradesman’s premises with the sign Goodge and Marney, which may have provided the name for Scrooge’s former business partner. For the chained Marley, Dickens drew on his memory of a visit to the Western Penitentiary in Pittsburgh, Pennsylvania, in March 1842, where he saw, and was affected by seeing fettered prisoners. For the character Tiny Tim, Dickens used his nephew Henry, a disabled boy who was five at the time A Christmas Carol was written. The two figures of Want and Ignorance, sheltering in the robes of the Ghost of Christmas Present, were inspired by the children Dickens had seen on his visit to a ragged school in the East End of London.

Reception

The transformation of Scrooge is central to the story. Writer Paul Davis considers Scrooge to be “a protean figure always in process of reformation”. Michael Kelly writes that the transformation is reflected in the description of Scrooge, who begins as a two-dimensional character, but who then grows into one who “possesses an emotional depth and a regret for lost opportunities”. Some writers, including Grace Moore, the Dickens scholar, consider that there is a Christian theme running through A Christmas Carol, and that the novella should be seen as an allegory of the Christian concept of redemption. Dickens’s biographer, Claire Tomalin, sees the conversion of Scrooge as carrying the Christian message that “even the worst of sinners may repent and become a good man”. Dickens’s attitudes towards organised religion were complex. He based his beliefs and principles on the New Testament. Dickens’s statement that Marley “had no bowels” is a reference to the bowels of compassion mentioned in the First Epistle of John, the reason for his eternal damnation.

Other writers, including Kelly, consider that Dickens put forward a “secular vision of this sacred holiday”. The Dickens scholar John O. Jordan argues that A Christmas Carol shows what Dickens referred to in a letter to his friend John Forster as his “Carol philosophy, cheerful views, sharp anatomisation of humbug, jolly good temper … and a vein of glowing, hearty, generous, mirthful, beaming reference in everything to Home and Fireside”. From a secular viewpoint, the cultural historian Penne Restad suggests that Scrooge’s redemption underscores “the conservative, individualistic and patriarchal aspects” of Dickens’s “Carol philosophy” of charity and altruism.

Dickens wrote A Christmas Carol in response to British social attitudes towards poverty, particularly child poverty, and wished to use the novella as a means to put forward his arguments against it. The story shows Scrooge as a paradigm for self-interest, and the possible repercussions of ignoring the poor, especially children in poverty (personified by the allegorical figures of Want and Ignorance). The two figures were created to arouse sympathy with readers, as was Tiny Tim. Douglas-Fairhurst observes that the use of such figures allowed Dickens to present his message of the need for charity, without alienating his largely middle-class readership.

The Plot

The book is divided into five chapters, which Dickens titled staves.

SPOILER ALERT: Skip this bit if you haven’t read the book and are planning to do so!

Stave One

A Christmas Carol opens on a bleak, cold Christmas Eve in London, seven years after the death of Ebenezer Scrooge’s business partner, Jacob Marley. Scrooge, an ageing miser, dislikes Christmas and refuses a dinner invitation from his nephew Fred (the son of Fan, Scrooge’s dead sister). He turns away two men who seek a donation from him to provide food and heating for the poor and only grudgingly allows his overworked, underpaid clerk, Bob Cratchit, Christmas Day off with pay to conform to the social custom.

That night Scrooge is visited at home by Marley’s ghost, who wanders the Earth entwined by heavy chains and money boxes forged during a lifetime of greed and selfishness. Marley tells Scrooge that he has a single chance to avoid the same fate and he will be visited by three spirits. He must listen to them or be cursed to carry much heavier chains of his own.

Stave Two

The first spirit, the Ghost of Christmas Past, takes Scrooge to the Christmas scenes of Scrooge’s boyhood, reminding him of a time when he was more innocent. The scenes reveal Scrooge’s lonely childhood at boarding school, his relationship with his beloved sister Fan, and a Christmas party hosted by his first employer, Mr Fezziwig, who treated him like a son. Scrooge’s neglected fiancée Belle is shown ending their relationship, as she realises that he will never love her as much as he loves money. Finally, they visit a now-married Belle with her large, happy family on the Christmas Eve that Marley died. Scrooge, upset by hearing Belle’s description of the man that he has become, demands that the ghost remove him from the house.

Stave Three

The second spirit, the Ghost of Christmas Present, takes Scrooge to a joyous market with people buying the makings of Christmas dinner. The Ghost then takes Scrooge to Bob Cratchit’s family feast and introduces his youngest son, Tiny Tim, a happy boy who is seriously ill. The spirit informs Scrooge that Tiny Tim will die unless the course of events changes. Afterwards, the spirit and Scrooge travel to celebrations of Christmas in a miner’s cottage, in a lighthouse, and on a ship at sea. Scrooge and the ghost then visit Fred’s Christmas party. Before disappearing, the spirit shows Scrooge two hideous, emaciated children named Ignorance and Want. He tells Scrooge to beware them and mocks Scrooge’s concern for their welfare.

Stave Four

The third spirit, the Ghost of Christmas Yet to Come, shows Scrooge a Christmas Day in the future. The silent ghost reveals scenes involving the death of a disliked man whose funeral is attended by local businessmen only on condition that lunch is provided. His charwoman, laundress and the local undertaker steal his possessions to sell to a fence. When he asks the spirit to show a single person who feels emotion over his death, he is only given the pleasure of a poor couple who rejoice that his death gives them more time to put their finances in order. When Scrooge asks to see tenderness connected with any death, the ghost shows him Bob Cratchit and his family mourning the death of Tiny Tim. The ghost then allows Scrooge to see a neglected grave, with a tombstone bearing Scrooge’s name. Sobbing, Scrooge pledges to change his ways.

Stave Five

Scrooge awakens on Christmas morning a changed man. He makes a large donation to the charity he rejected the previous day, anonymously sends a large turkey to the Cratchit home for Christmas dinner and spends the afternoon with Fred’s family. The following day he gives Cratchit an increase in pay, and begins to become a father figure to Tiny Tim. From then on Scrooge treats everyone with kindness, generosity and compassion, embodying the spirit of Christmas.

Publication

As the result of the disagreements with Chapman and Hall over the commercial failures of Martin Chuzzlewit, Dickens arranged to pay for the publishing himself, in exchange for a percentage of the profits. Production of A Christmas Carol was not without problems. The first printing contained drab olive endpapers that Dickens felt were unacceptable, and the publisher Chapman and Hall quickly replaced them with yellow endpapers, but, once replaced, those clashed with the title page, which was then redone. The final product was bound in red cloth with gilt-edged pages, completed only two days before the publication date of the 19th of December 1843. Following publication, Dickens arranged for the manuscript to be bound in red Morocco leather and presented as a gift to his solicitor, Thomas Mitton.

Priced at five shillings (equal to £26 in 2022 pounds), the first run of 6,000 copies sold out by Christmas Eve. Chapman and Hall issued second and third editions before the new year, and the book continued to sell well into 1844. By the end of 1844 eleven more editions had been released. Since its initial publication the book has been issued in numerous hardback and paperback editions, translated into several languages and has never been out of print. It was Dickens’s most popular book in the United States, and sold over two million copies in the hundred years following its first publication there.

The high production costs upon which Dickens insisted led to reduced profits, and the first edition brought him only £230 (equal to £24,000 in 2022 pounds) rather than the £1,000 (equal to £104,000 in 2022 pounds) he expected. A year later, the profits were only £744, and Dickens was deeply disappointed.

Reception

According to Douglas-Fairhurst, contemporary reviews of A Christmas Carol “were almost uniformly kind”. The Illustrated London News described how the story’s “impressive eloquence… its unfeigned lightness of heart… its playful and sparkling humour… its gentle spirit of humanity” all put the reader “in good humour with ourselves, with each other, with the season and with the author”. The critic from The Athenaeum, the literary magazine, considered it a “tale to make the reader laugh and cry… to open his hands, and open his heart to charity even toward the uncharitable… a dainty dish to set before a King.” William Makepeace Thackeray, writing in Fraser’s Magazine, described the book as “a national benefit and to every man or woman who reads it, a personal kindness. The last two people I heard speak of it were women; neither knew the other, or the author, and both said, by way of criticism, ‘God bless him!'”

The poet Thomas Hood, in his own journal, wrote that “If Christmas, with its ancient and hospitable customs, its social and charitable observances, were ever in danger of decay, this is the book that would give them a new lease.” The reviewer for Tait’s Edinburgh Magazine Theodore Martin, who was usually critical of Dickens’s work spoke well of A Christmas Carol, noting it was “a noble book, finely felt and calculated to work much social good”. After Dickens’s death, Margaret Oliphant deplored the turkey and plum pudding aspects of the book but admitted that in the days of its first publication it was regarded as “a new gospel”, and noted that the book was unique in that it made people behave better. The religious press generally ignored the tale but, in January 1884, Christian Remembrancer thought the tale’s old and hackneyed subject was treated in an original way and praised the author’s sense of humour and pathos. The writer and social thinker John Ruskin told a friend that he thought Dickens had taken the religion from Christmas, and had imagined it as “mistletoe and pudding, neither resurrection from the dead, nor rising of new stars, nor teaching of wise men, nor shepherds”.

There were critics of the book. The New Monthly Magazine praised the story, but thought the book’s physical excesses, the gilt edges and expensive binding, kept the price high, making it unavailable to the poor. The review recommended that the tale should be printed on cheap paper and priced accordingly. An unnamed writer for The Westminster Review mocked Dickens’s grasp of economics, asking “Who went without turkey and punch in order that Bob Cratchit might get them for, unless there were turkeys and punch in surplus, someone must go without”.

Following criticism of the US in American Notes and Martin Chuzzlewit, American readers were less enthusiastic at first, but by the end of the American Civil War, copies of the book were in wide circulation. In 1863 The New York Times published an enthusiastic review, noting that the author brought the “old Christmas… of bygone centuries and remote manor houses, into the living rooms of the poor of today”.

Aftermath

In January 1844 Parley’s Illuminated Library published an unauthorised version of the story in a condensed form which they sold for twopence. Dickens wrote to his solicitor and said. “I have not the least doubt that if these Vagabonds can be stopped they must… Let us be the sledge-hammer in this, or I shall be beset by hundreds of the same crew when I come out with a long story.”

Two days after the release of the Parley version, Dickens sued on the basis of copyright infringement and won. The publishers declared themselves bankrupt and Dickens was left to pay £700 in costs. The small profits Dickens earned from A Christmas Carol further strained his relationship with his publishers, and he broke with them in favour of Bradbury and Evans, who had been printing his works to that point.

Dickens returned to the tale several times during his life to amend the phrasing and punctuation. He capitalised on the success of the book by publishing other Christmas stories: The Chimes (1844), The Cricket on the Hearth (1845), The Battle of Life (1846) and The Haunted Man and the Ghost’s Bargain (1848). These were secular conversion tales which acknowledged the progressive societal changes of the previous year, and highlighted those social problems which still needed to be addressed. While the public eagerly bought the later books, the reviewers were highly critical of the stories.

Performances And Adaptations

By 1849 Dickens was engaged with David Copperfield and had neither the time nor the inclination to produce another Christmas book. He decided the best way to reach his audience with his Carol philosophy was by public readings. During Christmas 1853 Dickens gave a reading in Birmingham Town Hall to the Industrial and Literary Institute. The performance was a great success. Thereafter, he read the tale in an abbreviated version 127 times, until 1870 (the year of his death), including at his farewell performance.

In the years following the book’s publication, responses to the tale were published by W. M. Swepstone (Christmas Shadows, 1850), Horatio Alger (Job Warner’s Christmas, 1863), Louisa May Alcott (A Christmas Dream, and How It Came True, 1882), and others who followed Scrooge’s life as a reformed man, or some who thought Dickens had got it wrong and needed to be corrected.

The novella was adapted for the stage almost immediately. Three productions opened on the 5th of February 1844, one by Edward Stirling being sanctioned by Dickens and running for more than 40 nights. By the close of February 1844 eight rival A Christmas Carol theatrical productions were playing in London. The story has been adapted for film and television more than any of Dickens’s other works. In 1901 it was produced as Scrooge, or, Marley’s Ghost, a silent black-and-white British film. It was one of the first known adaptations of a Dickens work on film, but it is now largely lost. The story was adapted in 1923 for BBC radio. The story has been adapted to other media, including opera, ballet, animation, stage musicals and a BBC mime production starring Marcel Marceau.

Davis considers the adaptations have become better remembered than the original. Some of Dickens’s scenes, such as visiting the miners and lighthouse keepers, have been forgotten by many, while other events often added, such as Scrooge visiting the Cratchits on Christmas Day are now thought by many to be part of the original story. Accordingly, Davis distinguishes between the original text and the “remembered version”.

Read more here.

You can read more about Charles Dickens’ hand-edited copy of A Christmas Carol here.

Legacy

The phrase Merry Christmas had been around for many years. The earliest known written use was in a letter in 1534 but Dickens’s use of the phrase in A Christmas Carol popularised it among the Victorian public. The exclamation Bah! Humbug! entered popular use in the English language as a retort to anything sentimental or overly festive. The name Scrooge became used as a designation for a miser and was added to the Oxford English Dictionary as such in 1982

In the early 19th century the celebration of Christmas was associated in Britain with the countryside and peasant revels, disconnected to the increasing urbanisation and industrialisation taking place. Davis considers that in A Christmas Carol, Dickens showed that Christmas could be celebrated in towns and cities, despite increasing modernisation. The modern observance of Christmas in English-speaking countries is largely the result of a mid-Victorian revival of the holiday. The Oxford Movement of the 1830’s and 1840’s had produced a resurgence of the traditional rituals and religious observances associated with Christmastide and, with A Christmas Carol, Dickens captured the zeitgeist while he reflected and reinforced his vision of Christmas.

Dickens advocated a humanitarian focus of the holiday, which influenced several aspects of Christmas that are still celebrated in Western culture, such as family gatherings, seasonal food and drink, dancing, games and a festive generosity of spirit. The historian Ronald Hutton writes that Dickens “linked worship and feasting, within a context of social reconciliation”.

The novelist William Dean Howells, analysing several of Dickens’s Christmas stories, including A Christmas Carol, considered that by 1891 the “pathos appears false and strained; the humor largely horseplay; the characters theatrical; the joviality pumped; the psychology commonplace; the sociology alone funny”. The writer James Joyce considered that Dickens took a childish approach with A Christmas Carol, producing a gap between the naïve optimism of the story and the realities of life at the time.

Ruth Glancy, the professor of English literature, states that the largest impact of A Christmas Carol was the influence felt by individual readers. In early 1844 The Gentleman’s Magazine attributed a rise of charitable giving in Britain to Dickens’s novella. In 1874, Robert Louis Stevenson, after reading Dickens’s Christmas books, vowed to give generously to those in need, and Thomas Carlyle expressed a generous hospitality by hosting two Christmas dinners after reading the book. In 1867 one American businessman was so moved by attending a reading that he closed his factory on Christmas Day and sent every employee a turkey, while in the early years of the 20th century Maud of Wales (the Queen of Norway) sent gifts to London’s crippled children signed “With Tiny Tim’s Love”. On the novella, the author G. K. Chesterton wrote “The beauty and blessing of the story… lie in the great furnace of real happiness that glows through Scrooge and everything around him… Whether the Christmas visions would or would not convert Scrooge, they convert us.”

Analysing the changes made to adaptations over time, Davis sees changes to the focus of the story and its characters to reflect mainstream thinking of the period. While Dickens’s Victorian audiences would have viewed the tale as a spiritual but secular parable, in the early 20th century it became a children’s story, read by parents who remembered their parents reading it when they were younger. In the lead-up to and during the Great Depression, Davis suggests that while some saw the story as a “denunciation of capitalism…most read it as a way to escape oppressive economic realities”. The film versions of the 1930’s were different in the UK and US. British-made films showed a traditional telling of the story, while US-made works showed Cratchit in a more central role, escaping the depression caused by European bankers and celebrating what Davis calls “the Christmas of the common man”. In the 1960’s, Scrooge was sometimes portrayed as a Freudian figure wrestling with his past. By the 1980’s he was again set in a world of depression and economic uncertainty.

Read more here.

Blog Posts

Blue Peter: An Advent Crown For Christmas.

Christmas: A Christmas Carol By Charles Dickens – Screen Versions.

Christmas: Nostalgic Christmas Adverts.

E-Books: Free Fantasy E-Books.

E-Books: Free Horror E-Books.

Jokes: Christmas Jokes.

Music: Christmas Music.

Poetry: A Harley Davidson Christmas Poem By Unknown.

Poetry: A Visit From St. Nicholas By Clement Clarke Moore.

Notes And Links

The images above are in the Public Domain via Wikipedia and Project Gutenberg.

Charles Dickens Museum official Facebook page.

Charles Dickens Museum official Twitter page.

Project Gutenberg – Official website. Project Gutenberg is an online library of free e-books and was the first provider of free electronic books. Michael Hart, the founder of Project Gutenberg, invented e-books in 1971 and his memory continues to inspire the creation of them and related content today.

Open Culture – Official website. Open Culture scours the web for the best educational media. They find the free courses and audio books you need, the language lessons and educational videos you want, and plenty of enlightenment in between.

About Help Harry Help Others

Their Mission

What Makes Them Unique

How They Help

Donate

Address

Telephone

E-Mail

Opening Hours

Blog Posts

Notes And Links

About Chariities

The History Of Charities

Early Systems

Enlightenment Charity

Growth During The 19th Century

Growth Since 1901

Growth Since The 21st Century

By Jurisdiction

Australia

Canada

France

Hungary

India

Ireland

Nigeria

Poland

Singapore

Ukraine

United Kingdom

England And Wales

Definition

Structures

Registration

Northern Ireland

Scotland

United States

Federal Tax Relief

Criticism

Charity Fraud

Charity Regulators

Charity Ribbons

Baby Loss Charities

Blind Charities

Cancer Charities

Children’s Charities

Mental Health Charities

See Also

Blog Posts

Notes And Links

About Christmas

Etymology

Other Names

The History Of Christmas

Post-Classical History

Modern History

17th And 18th Centuries

19th Century

20th Century

Nativity

Relation To Concurrent Celebrations

Observance And Traditions

Decorations

Nativity Play

Music And Carols

Christmas Food

Christmas Cards

Christmas Stamps

Christmas Gifts

Gift-Bearing Figures

See Also

Blog Posts

Links

Frankie And Zoe’s Story

About Sands

Donate

Blog Posts

Notes And Links

About Sands

Their Work