Books

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E-books are fine but you can’t beat a real book in your hands, it heightens all your senses.  However, you will find both on my website.

Blog Posts

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LubosHouska on Pixabay – The image shown at the top of this page is the copyright of LubosHouska.  You can find more great work from the photographer Lubos and lots more free stock photo’s at Pixabay.

Collectables

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If I collect something you will read about it here. That will be to do with masks, horror, Doctor Who, comics or retro gaming related items etc. 

I will put relevant information associated with them in their related section, and where possible, from the decade they originally belonged to in my decades section.  Check them out and the blog posts that go with them.

Blog Posts

Links

InspiredImages on Pixabay – The image shown at the top of this page is the copyright of InspiredImages.  You can find more great work from the photographer Anthony and lots more free stock photo’s at Pixabay.

History

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The history of our past has shaped our present-day and our present-day will shape our future, for better or worse. 

On this page. via blog posts, you will see events and traditions that have brought us to the present day and they should NEVER be erased or changed to appease ANYONE because they don’t fit their narrative.

These events will be shown in my decades section and you will read about local history relevant to me there as well.  Check them out and the blog posts that go with them. 

Blog Posts

Links

axonia on Pixabay – The image shown at the top of this page is the copyright of axonia.  You can find more great work from the photographer and lots more free stock photo’s at Pixabay.

Science Fiction

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As with horror, science fiction is another cool way to escape from the real world and let your imagination take over.

Blog Posts

Links

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d0ran on Pixabay – The image shown at the top of this page is the copyright of d0ran.  You can find more great work from the photographer and lots more free stock photo’s at Pixabay.

Horror

Image © of Alexa_Fotos via Pixabay

What is there not to like about horror? It is an escapism from the real world and so damn cool.  I love so much about it.  This page concentrates on the Horror genre and anything I post about that can be seen in Blog Posts below.

I have been a fan of Horror, particularly Horror films since I was little.  I have loved Universal classic monsters, for it is they that started my love of Horror off, even if they scared the hell out of me at first and I hid under my Mom’s arm or behind the settee at first watching them., ha ha.  That changed the older I got. 

If you mention anything to do with horror then it is inevitable Halloween is mentioned. 

Growing up in England from a child to a teenager in the 1960’s, 1970’s and 1980’s, Halloween was an American thing you saw on the telly.  There was no dressing up and trick-or-treating, not in my family home anyway.  Even when my kids were younger I never really bothered much about Halloween.  It was just all too American for me and just liked the English traditions I was brought up with.  They had fun wearing masks, bobbing for apples etc. but we never went out dressed up knocking on people’s doors.  in fact, I don’t recall ever seeing anyone else do it either. 

Nowadays all of the above is a common sight.  I am no killjoy and I don’t knock anyone who really enjoys it.  I admit it’s a fun thing for kids to do and a good excuse for a party for the adults which I have enjoyed going to in the past few years.  When you have suffered from depression and anxiety for as long as I have, just to be included can be a lifesaver.

The main thing I like about Halloween is dressing up and the Horror theme to it.  I have never celebrated  Halloween in my life in the past because, since I was a kid, I have loved horror.  Every day is Halloween for me, ha ha. 

About Horror 

Horror is a genre of fiction that is intended to disturb, frighten or scare. Horror is often divided into the sub-genres of psychological horror and supernatural horror, which are in the realm of speculative fiction.  Literary historian J. A. Cuddon, in 1984, defined the horror story as “a piece of fiction in prose of variable length… which shocks, or even frightens the reader, or perhaps induces a feeling of repulsion or loathing”.  Horror intends to create an eerie and frightening atmosphere for the reader.  Often the central menace of a work of horror fiction can be interpreted as a metaphor for larger fears of a society.

Prevalent elements include ghosts, demons, vampires, monsters, zombies, werewolves, the Devil, serial killers, extraterrestrial life, killer toys, psychopaths, gore, torture, evil clowns, cults, cannibalism, vicious animals, the apocalypse, evil witches, dystopia and man-made or natural disasters. 

Image by Gustave Dore via wikipedia and is in the public domain

The Raven by Gustave Dore.

This is an illustration of the 1884 edition of Edgar Allan Poe’s The Raven.  It is referring to the illustration “Doubting, dreaming dreams no mortal ever dared to dream before.”

The History Of Horror 

Before 1000

The horror genre has ancient origins, with roots in folklore and religious traditions focusing on death, the afterlife, evil, the demonic and the principle of the thing embodied in the person.  These manifested in stories of beings such as demons, witches, vampires, werewolves and ghosts.  European horror fiction became established through the works of the Ancient Greeks and Ancient Romans.  Mary Shelley’s well-known 1818 novel about Frankenstein was greatly influenced by the story of Hippolytus, whom Asclepius revives from death.  Euripides wrote plays based on the story, Hippolytos Kalyptomenos and Hippolytus.  In Plutarch’s The Lives of the Noble Grecians and Romans in the account of Cimon, the author describes the spirit of a murderer, Damon, who himself was murdered in a bathhouse in Chaeronea.

Pliny the Younger (61 to circa 113) tells the tale of Athenodorus Cananites, who bought a haunted house in Athens.  Athenodorus was cautious since the house seemed inexpensive.  While writing a book on philosophy, he was visited by a ghostly figure bound in chains.  The figure disappeared in the courtyard and the following day, the magistrates dug in the courtyard and found an unmarked grave.

Elements of the horror genre also occur in Biblical texts, notably in the Book of Revelation.

After 1000

The Witch of Berkeley by William of Malmesbury has been viewed as an early horror story.  Werewolf stories were popular in medieval French literature. One of Marie de France’s twelve lais is a werewolf story titled Bisclavret.

The Countess Yolande commissioned a werewolf story titled Guillaume de Palerme.  Anonymous writers penned two werewolf stories, Biclarel and Melion.

Much horror fiction derives from the cruellest personages of the 15th century.  Dracula can be traced to the Prince of Wallachia Vlad III, whose alleged war crimes were published in German pamphlets.  A 1499 pamphlet was published by Markus Ayrer, which is most notable for its woodcut imagery.  The alleged serial killer sprees of Gilles de Rais have been seen as the inspiration for Bluebeard.  The motif of the vampiress is most notably derived from the real-life noblewoman and murderer, Elizabeth Bathory, and helped usher in the emergence of horror fiction in the 18th century, such as through Laszlo Turoczi’s 1729 book Tragica Historia.

Image by unknown via wikipedia and is in the public domain

Vlad The Impaler.

This is a portrait of Vlad Tzepesh (Vlad III).  He was the inspiration for Count Dracula.  Tzepesh ruled from 1455 – 1462 and 1483 – 1496.

18th Century

The 18th century saw the gradual development of Romanticism and the Gothic horror genre.  It drew on the written and material heritage of the Late Middle Ages, finding its form with Horace Walpole’s seminal and controversial 1764 novel, The Castle of Otranto.  In fact, the first edition was published disguised as an actual medieval romance from Italy, discovered and republished by a fictitious translator.  Once revealed as modern, many found it anachronistic, reactionary, or simply in poor taste but it proved immediately popular.  Otranto inspired Vathek (1786) by William Beckford, A Sicilian Romance (1790), The Mysteries of Udolpho (1794) and The Italian (1796) by Ann Radcliffe and The Monk (1797) by Matthew LewisA significant amount of horror fiction of this era was written by women and marketed towards a female audience, a typical scenario of the novels being a resourceful female menaced in a gloomy castle.

Image by Joshua Reynolds via wikipedia and is in the public domain

Horace Walpole by Joshua Reynolds.

Image by Henry Justice Ford via wikipedia and is in the public domain

Athenodorus by Henry Justice Ford.

Here Athenodorus confronts the Spectre.  It is from The Strange Story Book by Leonora Blanche Lang and Andrew Lang.

19th Century

The Gothic tradition blossomed into the genre that modern readers today call horror literature in the 19th century.  Influential works and characters that continue resonating in fiction and film today saw their genesis in the Brothers Grimm’s Hansel and Gretel (1812), Mary Shelley’s Frankenstein (1818), John Polidori’s The Vampyre (1819), Charles Maturin’s Melmoth the Wanderer (1820), Washington Irving’s The Legend of Sleepy Hollow (1820), Jane C. Loudon’s The Mummy!: Or a Tale of the Twenty-Second Century (1827), Victor Hugo’s The Hunchback of Notre Dame (1831), Thomas Peckett Prest’s Varney the Vampire (1847), the works of Edgar Allan Poe, the works of Sheridan Le Fanu, Robert Louis Stevenson’s Strange Case of Dr Jekyll and Mr Hyde (1886), Oscar Wilde’s The Picture of Dorian Gray (1890), H. G. Wells’ The Invisible Man (1897), and Bram Stoker’s Dracula (1897).  Each of these works created an enduring icon of horror seen in later re-imaginings on the page, stage and screen.

Image by Richard Rothwell via wikipedia and is in the public domain

Mary Shelley By Richard Rothwell.

20th Century

A proliferation of cheap periodicals around the turn of the century led to a boom in horror writing.  For example, Gaston Leroux serialised his Le Fantome de l’Opera (The Phantom Of The Opera) before it became a novel in 1910.   One writer who specialised in horror fiction for mainstream pulps, such as All-Story Magazine, was Tod Robbins, whose fiction deals with themes of madness and cruelty.  In Russia, the writer Alexander Belyaev popularised these themes in his story Professor Dowell’s Head (1925), in which a mad doctor performs experimental head transplants and reanimations on bodies stolen from the morgue, and which was first published as a magazine serial before being turned into a novel.  Later, specialist publications emerged to give horror writers an outlet, prominent among them were Weird Tales and Unknown Worlds.

Influential horror writers of the early 20th century made inroads into these mediums.  Particularly, the venerated horror author H. P. Lovecraft, and his enduring Cthulhu Mythos transformed and popularised the genre of cosmic horror, and M. R. James is credited with redefining the ghost story in that era.

The serial murderer became a recurring theme.  Yellow journalism and sensationalism of various murderers, such as Jack the Ripper, and lesser so, Carl Panzram, Fritz Haarman, and Albert Fish, all perpetuated this phenomenon.  The trend continued in the postwar era, partly renewed after the murders committed by Ed Gein.  In 1959, Robert Bloch, inspired by the murders, wrote Psycho.  The crimes committed in 1969 by the Manson Family influenced the slasher theme in horror fiction of the 1970’s.  In 1981, Thomas Harris wrote Red Dragon, introducing Dr. Hannibal Lecter.  In 1988, the sequel to that novel, The Silence of the Lambs, was published.

Early cinema was inspired by many aspects of horror literature and started a strong tradition of horror films and subgenres that continues to this day.  Up until the graphic depictions of violence and gore on the screen commonly associated with 1960’s and 1970’s slasher films and splatter films, comic books such as those published by EC Comics (most notably Tales From The Crypt) in the 1950’s satisfied readers’ quests for horror imagery that the silver screen could not provide.  This imagery made these comics controversial, and as a consequence, they were frequently censored.

The modern zombie tale dealing with the motif of the living dead harks back to works including H. P. Lovecraft’s stories Cool Air (1925), In The Vault (1926), and The Outsider (1926), and Dennis Wheatley’s Strange Conflict (1941).  Richard Matheson’s novel I Am Legend (1954) influenced an entire genre of apocalyptic zombie fiction emblematized by the films of George A. Romero.

In the late 1960’s and early 1970’s, the enormous commercial success of three books – Rosemary’s Baby (1967) by Ira Levin, The Exorcist by William Peter Blatty, and The Other by Thomas Tryon encouraged publishers to begin releasing numerous other horror novels, thus creating a horror boom.

One of the best-known late-20th-century horror writers is Stephen King, known for Carrie, The Shining, It, Misery and several dozen other novels and about 200 short stories.  Beginning in the 1970’s, King’s stories have attracted a large audience, for which he was awarded by the U.S. National Book Foundation in 2003.  Other popular horror authors of the period included Anne Rice, Brian Lumley, Graham Masterton, James Herbert, Dean Koontz, Richard Laymon, Clive Barker, Ramsey Campbell, and Peter Straub.

Image © Pinguino Kolb via Wikipedia

Stephen King.

This photo of King was taken at the 2007 New York Comicon in America.

21st Century

Best-selling book series of contemporary times exist in genres related to horror fiction, such as the werewolf fiction urban fantasy Kitty Norville books by Carrie Vaughn (2005 onward).  Horror elements continue to expand outside the genre.  The alternate history of more traditional historical horror in Dan Simmons’s 2007 novel The Terror sits on bookstore shelves next to genre mash-ups such as Pride and Prejudice and Zombies (2009), and historical fantasy and horror comics such as Hellblazer (1993 onward) and Mike Mignola’s Hellboy (1993 onward).  Horror also serves as one of the central genres in more complex modern works such as Mark Z. Danielewski’s House of Leaves (2000), a finalist for the National Book Award.  There are many horror novels for children and teens, such as R. L. Stine’s Goosebumps series or The Monstrumologist by Rick Yancey.  Additionally, many movies for young audiences, particularly animated ones, use horror aesthetics and conventions, for example, ParaNorman. These are what can be collectively referred to as children’s horror.  Although it is unknown for sure why children enjoy these movies (as it seems counter-intuitive), it is theorised that it is, in part, grotesque monsters that fascinate kids.  Tangential to this, the internalised impact of horror television programs and films on children is rather under-researched, especially when compared to the research done on the similar subject of violence in TV and film’s impact on the young mind.  What little research there is tends to be inconclusive on the impact that viewing such media has.

Related Genres

Horror Characteristics

One defining trait of the horror genre is that it provokes an emotional, psychological, or physical response within readers that causes them to react with fear.  One of H. P. Lovecraft’s most famous quotes about the genre is “The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.”.  This is the first sentence from his seminal essay, Supernatural Horror in Literature.  Science fiction historian Darrell Schweitzer has stated, “In the simplest sense, a horror story is one that scares us” and “the true horror story requires a sense of evil, not in necessarily in a theological sense, but the menaces must be truly menacing, life-destroying, and antithetical to happiness.”

In her essay Elements of Aversion, Elizabeth Barrette articulates the need by some for horror tales in a modern world.  She says, “The old fight or flight reaction of our evolutionary heritage once played a major role in the life of every human.  Our ancestors lived and died by it.  Then someone invented the fascinating game of civilization, and things began to calm down. Development pushed wilderness back from settled lands.  War, crime, and other forms of social violence came with civilization and humans started preying on each other, but by and large daily life calmed down.  We began to feel restless, to feel something missing, the excitement of living on the edge, the tension between hunter and hunted.  So we told each other stories through the long, dark nights. when the fires burned low, we did our best to scare the daylights out of each other.  The rush of adrenaline feels good.  Our hearts pound, our breath quickens, and we can imagine ourselves on the edge.  Yet we also appreciate the insightful aspects of horror. Sometimes a story intends to shock and disgust, but the best horror intends to rattle our cages and shake us out of our complacency.  It makes us think, forces us to confront ideas we might rather ignore, and challenges preconceptions of all kinds.  Horror reminds us that the world is not always as safe as it seems, which exercises our mental muscles and reminds us to keep a little healthy caution close at hand.”

In a sense similar to the reason a person seeks out the controlled thrill of a roller coaster, readers in the modern era seek out feelings of horror and terror to feel a sense of excitement.  However, Barrette adds that horror fiction is one of the few mediums where readers seek out a form of art that forces themselves to confront ideas and images they “might rather ignore to challenge preconceptions of all kinds.”

One can see the confrontation of ideas that readers and characters would rather ignore throughout literature in famous moments such as Hamlet’s musings about the skull of Yorick, its implications of the mortality of humanity, and the gruesome end that bodies inevitably come to.  In horror fiction, the confrontation with the gruesome is often a metaphor for the problems facing the current generation of the author.

There are many theories as to why people enjoy being scared. For example, people who like horror films are more likely to score highly for openness to experience, a personality trait linked to intellect and imagination.

It is a now commonly accepted view that the horror elements of Dracula’s portrayal of vampirism are metaphors for sexuality in a repressed Victorian era.  But this is merely one of many interpretations of the metaphor of Dracula.  Jack Halberstam postulates many of these in his essay Technologies of Monstrosity: Bram Stoker’s Dracula.  He writes, “[The] image of dusty and unused gold, coins from many nations and old unworn jewels, immediately connects Dracula to the old money of a corrupt class, to a kind of piracy of nations and to the worst excesses of the aristocracy.”

Halberstram articulates a view of Dracula as manifesting the growing perception of the aristocracy as an evil and outdated notion to be defeated.  The depiction of a multinational band of protagonists using the latest technologies (such as a telegraph) to quickly share, collate, and act upon new information is what leads to the destruction of the vampire.  This is one of many interpretations of the metaphor of only one central figure of the canon of horror fiction, as over a dozen possible metaphors are referenced in the analysis, from the religious to the antisemitic.

Noel Carroll’s Philosophy of Horror postulates that a modern piece of horror fiction’s monster, villain, or a more inclusive menace must exhibit the following two traits which is a menace that is threatening (either physically, psychologically, socially, morally, spiritually, or some combination of the aforementioned) and a menace that is impure (that violates the generally accepted schemes of cultural categorisation.  

Image by John Tenniel via Wikipedia and is in the public domain

The Irish Frankenstein by John Tenniel.

This illustration is from an 1882 issue of Punch and is anti-Irish propaganda.  Tenniel conceives the Irish Fenian movement as akin to Frankenstein’s monster, in the wake of the Phoenix Park killings.  Menacing villains and monsters in horror literature can often be seen as metaphors for the fears incarnate of a society.

Scholarship And Criticism

In addition to those essays and articles shown above, scholarship on horror fiction is almost as old as horror fiction itself.  In 1826, the gothic novelist Ann Radcliffe published an essay distinguishing two elements of horror fiction, terror and horror.  Whereas terror is a feeling of dread that takes place before an event happens, horror is a feeling of revulsion or disgust after an event has happened.  Radcliffe describes terror as that which expands the soul and awakens the faculties to a high degree of life, whereas horror is described as that which freezes and nearly annihilates them.

Modern scholarship on horror fiction draws upon a range of sources.  In their historical studies of the gothic novel, both Devandra Varma and S.L. Varnado make reference to the theologian Rudolf Otto, whose concept of the numinous was originally used to describe religious experience.

Awards And Associations

Achievements in horror fiction are recognised by numerous awards.  The Horror Writers Association presents the Bram Stoker Awards for Superior Achievement, named in honour of Bram Stoker, author of the seminal horror novel Dracula.  The Australian Horror Writers Association presents the annual Australian Shadows Awards.  The International Horror Guild Award was presented annually to works of horror and dark fantasy from 1995 to 2008.  The Shirley Jackson Awards are literary awards for outstanding achievement in the literature of psychological suspense, horror, and dark fantastic works.  Other important awards for horror literature are included as subcategories within general awards for fantasy and science fiction in such awards as the Aurealis Award.

Alternative Terms

Some writers of fiction normally classified as horror tend to dislike the term, considering it too lurid.  They instead use the terms dark fantasy or Gothic fantasy for supernatural horror, or psychological thriller for non-supernatural horror.

Horror Films Since The 1890’s

For more Horror film lists click here.

Read more about Horror and notes etc. regarding the above post here.

The above articles and the rest of the images on this page were sourced from Wikipedia and are subject to change.

Blog Posts

Links

Alexas_Fotos on Pixabay – The image shown at the top of this page is the copyright of Alexas_Fotos.  You can find more great work from the photographer Alexa and lots more free stock photos at Pixabay.

The image above of The Raven by Gustave Dore is via Wikipedia and is in the public domain.

The image above of Vlad the Impaler is unknown via Wikipedia and is in the public domain.

The image above of Horace Walpole by Joshua Reynolds is via Wikipedia and is in the public domain. 

The image above of Athenodorus by Henry Justice Ford is via Wikipedia and is in the public domain.

The image above of Mary Shelley by Richard Rothwell is via Wikipedia and is in the public domain.

The image shown above of Stephen King is the copyright of Wikipedia user Pinguino Kolb.  It comes with a Creative Commons licence (CC BY-SA 2.0)

The image above of The Irish Frankenstein by John Tenniel is via Wikipedia and is in the public domain.

Universal Pictures – U.K. official website.

Universal Pictures on YouTube.

Universal Pictures on Facebook.

Universal Pictures on Twitter.

Universal Studios – Official website.

Universal Studios on YouTube.

Universal Studios on Facebook.

Universal Studios on Twitter

Music

Image © of Mick Haupt via Pexels

Music is my therapy, my medicine, and an important part of my mental well-being.  My mom loved music and I shared that passion with her.  Because of her I have loved music from an early age.  I grew up listening to my mom’s record collection, with her or mainly on my own.  I particularly enjoyed listening to 50’s and 60’s stuff.  When I left school in 1982 and was able to buy my own records and my Mom would enjoy most of them with me as well.  The first vinyl single I bought was Ghosts by Japan and the first vinyl album I bought was Too-Rye-Aye by Dexys Midnight Runners.  Happy memories.

I proudly own a LOT of Mom’s vinyl LP’s and a decent amount of singles as well as her CD’s.  I still have some of mine too including the said Dexy’s album mentioned above (but sadly not the Japan single).  I will show as many of these as I can, as well as my own, in the collectables section.

I have such a varied taste in music by different artists/bands in different genres, spanning decades and it would be IMPOSSIBLE to show them all on this one page! I will put the artists/groups I listen to most, relevant information like the year they were formed etc. via my Music Index below. You will also find here other music blog articles.  These will be mentioned in their associated decade in my decades section as well.

Links

Mick Haupt on Pexels – The image shown at the top of this page is the copyright of Mick Haupt.  You can find more great work from the photographer Mick and lots more free stock photo’s at Pexels.

bluebrummie @ BLIP.fm – That’s me!  Search for free music to stream.  Listen to free music recommended by real people.  Create your own free internet radio station on this excellent music website.  I have been a DJ on there since December 31st, 2008.  Join today and add me for lots of varied and fantastic tunes.

Music Index

The Black Country

Image © of Gracie Shepard via Wikipedia

Not only am I proud of my Birmingham roots I am also proud of my Black Country roots too.

About The Black Country

The Black Country is an area of the West Midlands county, in the United Kingdom covering most of the Metropolitan Boroughs of Dudley, Sandwell, and some minor parts of Walsall.  Dudley and Tipton are generally considered to be the centre.  It became industrialised during its role as one of the birthplaces of the Industrial Revolution across the English Midlands with coal mines, coking, iron foundries, glass factories, brickworks and steel mills, producing a high level of air pollution.

The name dates from the 1840s and is believed to come from the soot that the heavy industries covered the area in, although the 30-foot-thick coal seam close to the surface is another possible origin.

The 14-mile (23 km) road between Wolverhampton and Birmingham was described as “one continuous town” in 1785.

Read more here.

History

A few Black Country places such as Wolverhampton, Bilston and Wednesfield are mentioned in Anglo-Saxon charters and chronicles and the forerunners of a number of Black Country towns and villages such as Cradley, Dudley, Smethwick, and Halesowen are included in the Domesday Book of 1086.  At this early date, the area was mostly rural. A monastery was founded in Wolverhampton in the Anglo-Saxon period and a castle and priory were built at Dudley during the period of Norman rule.  Another religious house, Premonstratensian Abbey of Halesowen, was founded in the early 13th century.  A number of Black Country villages developed into market towns and boroughs in the twelfth and thirteenth centuries, notably Dudley, Walsall and Wolverhampton.  Coal mining was carried out for several centuries in the Black Country, starting from medieval times, and metalworking was important in the Black Country area as early as the 16th century spurred on by the presence of iron ore and coal in a seam 30 feet (9 m) thick, the thickest seam in Great Britain, which outcropped in various places.  The first blast furnace recorded in the Black Country was built at West Bromwich in the early 1560s.  Many people had an agricultural smallholding and supplemented their income by working as nailers or smiths, an example of a phenomenon known to economic historians as proto-industrialisation. In 1583, the accounts of the building of Henry VIII’s Nonsuch Palace record that nails were supplied by Reynolde Warde of Dudley at a cost of 11s 4d per thousand.  By the 1620s “Within ten miles [16 km] of Dudley Castle there were 20,000 smiths of all sorts”.

In the early 17th century, Dud Dudley, a natural son of the Baron of Dudley, experimented with making iron using coal rather than charcoal.  Two patents were granted for the process: one in 1621 to Lord Dudley and one in 1638 to Dud Dudley and three others.  In his work Metallum Martis, published in 1665, he claimed to have “made Iron to profit with Pit-cole”.  However, considerable doubt has been cast on this claim by later writers.

An important development in the early 17th century was the introduction of the slitting mill to the Midlands area.  In the Black Country, the establishment of this device was associated with Richard Foley, son of a Dudley nailer, who built a slitting mill near Kinver in 1628.  The slitting mill made it much simpler to produce nail rods from iron bars.

Another development of the early 17th century was the introduction of glass making to the Stourbridge area.  One attraction of the region for glass makers was the local deposits of fireclay, a material suitable for making the pots in which glass was melted.

In 1642 at the start of the Civil War, Charles I failed to capture the two arsenals of Portsmouth and Hull, which although in cities loyal to Parliament were located in counties loyal to him.  As he had failed to capture the arsenals, Charles did not possess any supply of swords, pikes, guns, or shot; all these the Black Country could and did provide. From Stourbridge came shot, from Dudley cannon.  Numerous small forges which then existed on every brook in the north of Worcestershire turned out successive supplies of sword blades and pike heads.  It was said that among the many causes of anger Charles had against Birmingham was that one of the best sword makers of the day, Robert Porter, who manufactured swords in Digbeth, Birmingham, refused at any price to supply swords for “that man of blood” (A Puritan nickname for King Charles), or any of his adherents.  As an offset to this sword-cutler and men like him in Birmingham, the Royalists had among their adherents Dud Dudley, now a Colonel in the Royalist army, who had experience in iron making, and who claimed he could turn out “all sorts of bar iron fit for making of muskets, carbines, and iron for great bolts”, both more cheaply, more speedily and more excellent than could be done in any other way.

In 1712, a Newcomen Engine was constructed near Dudley and used to pump water from coal mines belonging to Lord Dudley.  This is the earliest documented working steam engine.

Read more here.

The above articles were taken from Wikipedia and are subject to change.

Blog Posts

Links

Gracie Sheppard interview – The image shown at the top of this page is the copyright of Gracie Sheppard.  This interview is from the 16th August, 2019 with Black Country T-Shirts.  Gracie designed the Black Country flag shown at the top of this page in 2013 when she was just 12 years old.

Black Country T-ShirtsOfficial website.  Links to their social media sites are on there.

Birmingham

Image © of Sunil060902 via Wikipedia

The city I was born in. I am proud of its history.  There was only ever one football team for me to support when I was younger and that is Birmingham City.  Blue is my favourite colour and I AM PROUD TO BE A BRUMMIE, it was a no brainer!

Although I do have a West Midlands section on my website, I could not justify sticking my home town as a subcategory of it.  It deserves pride of place on its own in my website menu.

Read about it, and any memories regarding it in associated blog posts and my decades section as well.

About Birmingham

Birmingham is a city and metropolitan borough in the West Midlands, England.  It is the second-largest city, urban area and metropolitan area in England and the United Kingdom, with roughly 1.1 million inhabitants within the city area, 2.9 million inhabitants within the urban area and 3.6 million inhabitants within the metropolitan area.  The city proper is the most populated English local government district.  Birmingham is commonly referred to as the “second city of the United Kingdom”.

Located in the West Midlands county and region in England, approximately 100 miles (160 km) from Central London, Birmingham, as one of the United Kingdom’s major cities, is considered to be the social, cultural, financial, and commercial centre of the Midlands. Distinctively, Birmingham only has small rivers flowing through it, mainly the River Tame and its tributaries River Rea and River Cole – one of the closest main rivers are the Severn, approximately 20 miles (32 km) west of the city centre.

Historically a market town in Warwickshire in the medieval period.  Birmingham grew during the 18th-century during the Midlands Enlightenment and during the Industrial Revolution, which saw advances in science, technology, and economic development, producing a series of innovations that laid many of the foundations of modern industrial society.  By 1791, it was being hailed as “the first manufacturing town in the world”.  Birmingham’s distinctive economic profile, with thousands of small workshops practising a wide variety of specialised and highly skilled trades, encouraged exceptional levels of creativity and innovation and provided an economic base for prosperity that was to last into the final quarter of the 20th century.  The Watt steam engine was invented in Birmingham.

The resulting high level of social mobility also fostered a culture of political radicalism which, under leaders from Thomas Attwood to Joseph Chamberlain, was to give it a political influence unparalleled in Britain outside London, and a pivotal role in the development of British democracy.  From the summer of 1940 to the spring of 1943, Birmingham was bombed heavily by the German Luftwaffe in what is known as the Birmingham Blitz.  The damage done to the city’s infrastructure, in addition to a deliberate policy of demolition and new building by planners, led to extensive urban regeneration in subsequent decades.

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The History Of Birmingham

Birmingham has seen 1400 years of growth, during which time it has evolved from a small 7th century Anglo Saxon hamlet on the edge of the Forest of Arden at the fringe of early Mercia to become a major city. A combination of immigration, innovation and civic pride helped to bring about major social and economic reforms and to create the Industrial Revolution, inspiring the growth of similar cities across the world.

The last 200 years have seen Birmingham rise from a market town into the fastest-growing city of the 19th century, spurred on by a combination of civic investment, scientific achievement, commercial innovation and a steady influx of migrant workers into its suburbs. By the 20th century, Birmingham had become the metropolitan hub of the United Kingdom’s manufacturing and automotive industries, having earned itself a reputation first as a city of canals, then of cars, and most recently as a major European convention and shopping destination.

By the beginning of the 21st century, Birmingham lay at the heart of a major post-industrial metropolis surrounded by significant educational, manufacturing, shopping, sporting and conferencing facilities.

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The above articles were taken from Wikipedia and are subject to change.

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I am English, NOT British, Not European, ENGLISH, AND PROUD. I class myself as an English patriot and it is on here where you will see that English Pride.

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The English People

The English people are an ethnic group and nation native to England, who speak the English language and share a common history and culture.  The English identity is of early medieval origin when they were known in Old English as the Angelcynn (‘race or tribe of the Angles’).  Their ethnonym is derived from the Angles, one of the Germanic peoples who migrated to Great Britain around the 5th century AD.

The English largely descend from two main historical population groups – the tribes who settled in southern Britain following the withdrawal of the Romans (including Angles, Saxons, Jutes and Frisians), and the partially Romanised Britons already living there.  Collectively known as the Anglo-Saxons, they founded what was to become the Kingdom of England by the early 10th century, in response to the invasion and minor settlement of Danes that began in the late 9th century.  This was followed by the Norman Conquest and limited settlement of Anglo-Normans in England in the later 11th century.  Some definitions of English people include, while others exclude, people, descended from later migration into England.

England is the largest and most populous country of the United Kingdom of Great Britain and Northern Ireland. In the Acts of Union 1707, the Kingdom of England and the Kingdom of Scotland merged to become the Kingdom of Great Britain.  Over the years, English customs and identity have become fairly closely aligned with British customs and identity in general.

The English Nationality

England itself has no devolved government.  The 1990s witnessed a rise in English self-awareness.  This is linked to the expressions of national self-awareness of the other British nations of Wales, Scotland and Northern Ireland which take their most solid form in the new devolved political arrangements within the United Kingdom – and the waning of a shared British national identity with the growing distance between the end of the British Empire and the present.

Many recent immigrants to England have assumed a solely British identity, while others have developed dual or mixed identities.  The use of the word “English” to describe Britons from ethnic minorities in England is complicated by most non-white people in England identifying as British rather than English.  In their 2004 Annual Population Survey, the Office for National Statistics compared the ethnic identities of British people with their perceived national identity.  They found that while 58% of white people in England described their nationality as “English”, the vast majority of non-white people called themselves “British”.

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The Historical And Genetic Origins Of The English

Replacement Of Neolithic Farmers By Bell Beaker Populations

Recent genetic studies have suggested that Britain’s Neolithic population was largely replaced by a population from North Continental Europe characterised by the Bell Beaker culture around 2400 BC, associated with the Yamnaya people from the Pontic-Caspian Steppe.  This population lacked genetic affinity to some other Bell Beaker populations, such as the Iberian Bell Beakers, but appeared to be an offshoot of the Corded Ware single grave people, as developed in western Europe.  It is currently unknown whether these Beaker peoples went on to develop Celtic languages in the British Isles, or whether later Celtic migrations introduced Celtic languages to Britain.

The close genetic affinity of these Beaker people to Continental North Europeans means that British and Irish populations cluster genetically very closely with other Northwest European populations, regardless of how much Anglo-Saxon and Viking ancestry was introduced during the 1st millennium.

Anglo-Saxons, Vikings And Normans

The influence of later invasions and migrations on the English population has been debated, as studies that sampled only modern DNA have produced uncertain results and have thus been subject to a large variety of interpretations.  More recently, however, ancient DNA has been used to provide a clearer picture of the genetic effects of these movements of people.

One 2016 study, using Iron Age and Anglo-Saxon era DNA found at grave-sites in Cambridgeshire, calculated that ten modern-day eastern English samples had 38% Anglo-Saxon ancestry on average, while ten Welsh and Scottish samples each had 30% Anglo-Saxon ancestry, with a large statistical spread in all cases.  However, the authors noted that the similarity observed between the various sample groups was likely to be due to more recent internal migration.

Another 2016 study conducted using evidence from burials found in northern England, found that a significant genetic difference was present in bodies from the Iron Age and the Roman period on the one hand, and the Anglo-Saxon period on the other.  Samples from modern-day Wales were found to be similar to those from the Iron Age and Roman burials, while samples from much of modern England, East Anglia in particular, were closer to the Anglo-Saxon-era burial.  This was found to demonstrate a “profound impact” from the Anglo-Saxon migrations on the modern English gene pool, though no specific percentages were given in the study.

A third study combined the ancient data from both of the preceding studies and compared it to a large number of modern samples from across Britain and Ireland.  This study found that modern southern, central and eastern English populations were of “a predominantly Anglo-Saxon-like ancestry” while those from northern and southwestern England had a greater degree of indigenous origin.

A major 2020 study, which used DNA from Viking-era burials in various regions across Europe, found that modern English samples showed nearly equal contributions from a native British “North Atlantic” population and a Danish-like population.  While much of the latter signature was attributed to the earlier settlement of the Anglo-Saxons, it was calculated that up to 6% of it could have come from Danish Vikings, with a further 4% contribution from a Norwegian-like source representing the Norwegian Vikings. The study also found an average 18% admixture from a source further south in Europe, which was interpreted as reflecting the legacy of French migration under the Normans.

The History Of The English People

Early Middle Ages

The first people to be called “English” were the Anglo-Saxons, a group of closely related Germanic tribes that began migrating to eastern and southern Great Britain, from southern Denmark and northern Germany, in the 5th century AD, after the Romans had withdrawn from Britain.  The Anglo-Saxons gave their name to England (“Engla land”, meaning “Land of the Angles”) and to the English.

The Anglo-Saxons arrived in a land that was already populated by people commonly referred to as the “Romano-British”—the descendants of the native Brittonic-speaking population that lived in the area of Britain under Roman rule during the 1st–5th centuries AD.  The multi-ethnic nature of the Roman Empire meant that small numbers of other peoples may have also been present in England before the Anglo-Saxons arrived.  There is archaeological evidence, for example, of an early North African presence in a Roman garrison at Aballava, now Burgh-by-Sands, in Cumbria: a 4th-century inscription says that the Roman military unit “Numerus Maurorum Aurelianorum” (“unit of Aurelian Moors”) from Mauretania (Morocco) was stationed there.  Although the Roman Empire incorporated peoples from far and wide, genetic studies suggest the Romans did not significantly mix into the British population.

The exact nature of the arrival of the Anglo-Saxons and their relationship with the Romano-British is a matter of debate.  The traditional view is that a mass invasion by various Anglo-Saxon tribes largely displaced the indigenous British population in southern and eastern Great Britain (modern-day England with the exception of Cornwall).  This is supported by the writings of Gildas, who gives the only contemporary historical account of the period and describes the slaughter and starvation of native Britons by invading tribes (aduentus Saxonum).  Furthermore, the English language contains no more than a handful of words borrowed from Brittonic sources.

This view was later re-evaluated by some archaeologists and historians, with a more small-scale migration being posited, possibly based around an elite of male warriors that took over the rule of the country and gradually acculturated the people living there.  Within this theory, two processes leading to Anglo-Saxonisation have been proposed.  One is similar to culture changes observed in Russia, North Africa and parts of the Islamic world, where a politically and socially powerful minority culture becomes, over a rather short period, adopted by a settled majority.  This process is usually termed “elite dominance”.  The second process is explained through incentives, such as the Wergild outlined in the law code of Ine of Wessex which produced an incentive to become Anglo-Saxon or at least English speaking.  Historian Malcolm Todd writes, “It is much more likely that a large proportion of the British population remained in place and was progressively dominated by a Germanic aristocracy, in some cases marrying into it and leaving Celtic names in the, admittedly very dubious, early lists of Anglo-Saxon dynasties.  But how we identify the surviving Britons in areas of predominantly Anglo-Saxon settlement, either archaeologically or linguistically, is still one of the deepest problems of early English history.”

An emerging view is that the degree of population replacement by the Anglo-Saxons, and thus the degree of survival of the Romano-Britons, varied across England and that as such the overall settlement of Britain by the Anglo-Saxons cannot be described by any one process in particular.  Large-scale migration and population shift seem to be most applicable in the cases of eastern regions such as East Anglia and Lincolnshire, while in parts of Northumbria, much of the native population likely remained in place as the incomers took over as elites.  In a study of place names in northeastern England and southern Scotland, Bethany Fox found that the migrants settled in large numbers in river valleys, such as those of the Tyne and the Tweed, with the Britons moving to the less fertile hill country and becoming acculturated over a longer period.  Fox describes the process by which English came to dominate this region as “a synthesis of mass-migration and elite-takeover models.”

Vikings And the Danelaw

From about 800 AD waves of Danish Viking assaults on the coastlines of the British Isles were gradually followed by a succession of Danish settlers in England.  At first, the Vikings were very much considered a separate people from the English.  This separation was enshrined when Alfred the Great signed the Treaty of Alfred and Guthrum to establish the Danelaw, a division of England between English and Danish rule, with the Danes occupying northern and eastern England.

However, Alfred’s successors subsequently won military victories against the Danes, incorporating much of the Danelaw into the nascent kingdom of England.  Danish invasions continued into the 11th century, and there were both English and Danish kings in the period following the unification of England (for example, Æthelred II (978–1013 and 1014–1016) was English but Cnut (1016–1035) was Danish).

Gradually, the Danes in England came to be seen as ‘English’.  They had a noticeable impact on the English language: many English words, such as anger, ball, egg, got, knife, take, and they, are of Old Norse origin, and place names that end in thwaite and by are Scandinavian in origin.

English Unification

The English population was not politically unified until the 10th century.  Before then, there were a number of petty kingdoms which gradually coalesced into a heptarchy of seven states, the most powerful of which were Mercia and Wessex.  The English nation state began to form when the Anglo-Saxon kingdoms united against Danish Viking invasions, which began around 800 AD.  Over the following century and a half, England was, for the most part, a politically unified entity, and remained permanently so after 959.

The nation of England was formed in 937 by Æthelstan of Wessex after the Battle of Brunanburh, as Wessex grew from a relatively small kingdom in the South West to become the founder of the Kingdom of the English, incorporating all Anglo-Saxon kingdoms and the Danelaw.

Norman And Angevin Rule

The Norman conquest of England during 1066 brought Anglo-Saxon and Danish rule of England to an end, as the new French speaking Norman elite almost universally replaced the Anglo-Saxon aristocracy and church leaders.  After the conquest, “English” normally included all natives of England, whether they were of Anglo-Saxon, Scandinavian or Celtic ancestry, to distinguish them from the Norman invaders, who were regarded as “Norman” even if born in England, for a generation or two after the Conquest.  The Norman dynasty ruled England for 87 years until the death of King Stephen in 1154, when the succession passed to Henry II, House of Plantagenet (based in France), and England became part of the Angevin Empire until 1214.

Various contemporary sources suggest that within 50 years of the invasion most of the Normans outside the royal court had switched to English, with Anglo-Norman remaining the prestige language of government and law largely out of social inertia.  For example, Orderic Vitalis, a historian born in 1075 and the son of a Norman knight, said that he learned French only as a second language.  Anglo-Norman continued to be used by the Plantagenet kings until Edward I came to the throne.  Over time the English language became more important even in the court, and the Normans were gradually assimilated, until, by the 14th century, both rulers and subjects regarded themselves as English and spoke the English language.

Despite the assimilation of the Normans, the distinction between ‘English’ and ‘French’ survived in official documents long after it had fallen out of common use, in particular in the legal phrase Presentment of Englishry (a rule by which a hundred had to prove an unidentified murdered body found on their soil to be that of an Englishman, rather than a Norman if they wanted to avoid a fine).  This law was abolished in 1340.

Read more about The History Of The English People and about The English People here.

The above articles were sourced from Wikipedia and are subject to change.

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